The Magisterial Reformation refers to those protestants that during the Protestant Reformation collaborated with secular authorities, such as princes, magistrates, or city councils, i.e. "the magistracy".[1] While the Radical Reformation (that led to the Anabaptist Churches) rejected any secular authority over the church, the Magisterial Reformation argued for the interdependence of the church and secular authorities. As Alister McGrath put it "The magistrate had a right to authority within the church, just as the church could rely on the authority of the magistrate to enforce discipline, suppress heresy, or maintain order."
The Protestant Reformation was a major movement in Western Christianity that, in 16th-century Europe, among other things, posed a religious and political challenge to the Catholic Church and to papal authority. The Reformation was the start of Protestantism and represented a split in the Western Church that produced multiple churches and denominations that had different ways of conducting Christian worship and Christian life relative to the Roman Church. The theological figures of the Reformation could be classified into Magisterial Reformers and Radical Reformers. Though, the Catholic Church continued its claim to be the one true church, the churches that sprung out of the Magisterial Reformation denied the Church of Rome's exclusive claim to the title of "Catholic" and continue to claim that they are part of the continuation of the "Catholic Church" as it is referred to in the Nicene Creed.
In addition, the term magister relates to the emphasis on the authority of the church's teachers. The theological schools that are collectively known as magisterial Protestants include the Lutheran, Reformed, and Anglican traditions of Christianity.[2] [3]
The major reformers representing the Magisterial Reformation were Luther, Zwingli and Calvin,[4] John Knox,[5] as well as Thomas Cranmer.The Magisterial Reformers believed that secular authority should be followed, where it did not clash with biblical commands. An example of this was seen in the Peasant’s Rebellion of 1525 which Luther originally was sympathetic to, but later strongly condemned.[6] [7]