| Madhavendra Puri | |
| Religion: | Hinduism |
| Order: | Dvaita (traditional sources), Advaita (modern sources) |
| Guru: | Lakṣmīpati Tīrtha |
| Disciples: | Īśvara Purī, Advaita Ācārya |
| Philosophy: | Vaishnavism |
| Birth Date: | circa 1420 |
| Death Date: | circa 1490 |
Madhavendra Puri ( in IAST) (c. 1420–1490)[1] was a 15th century Vaishnava ascetic who was an early figure in the rediscovery of Braj.
According to both Gauḍīya (Kavikarṇapura's Gauragaṇoddeśadīpikā) and Puṣṭimārga (Vallabhadigvijaya) accounts, Mādhavendra Purī (called Mādhavendra Yati in the Vallabhadigvijaya) was a follower of Madhva's Dvaita school. However, according to modern scholars he was likely a follower of the Shringeri Math of the Daśanāmī Sampradāya, who followed monistic Vedanta. The followers of the Madhva school themselves never mention Mādhavendra or his disciples.[2] [3] [4]
According to Gauḍīya tradition, Mādhavendra Purī was the disciple of Lakṣmīpati Tīrtha. His main disciple is stated to be Īśvara Purī, and is also stated to have taught Advaita Ācārya and Viṣṇu Purī, and to a lesser extent Keśava Bhāratī and Rāghavendra Purī.
According to Kṛṣṇadāsa Kavirāja's Caitanya Caritāmr̥ta, Mādhavendra Purī once circumambulated Govardhana Hill and bathed in Govinda Kuṇḍa. There he was approached by a cowherd boy who offered him milk, and later that night the boy appeared to Mādhavendra Purī in a dream, where he revealed himself as Gopāla. Gopāla revealed to Mādhavendra that he was hidden in a thicket from Muslim attacks, and that he was suffering due to being exposed to the elements. The next morning, Mādhavendra had the image of Gopāla removed from the thicket and installed in a temple on top of Govardhana Hill. Mādhavendra began the institutional worship of Gopāla by appointing Bengali brahmins to the image's service. After two years, he had a dream where he was ordered to go to South India to get sandalwood, from which he never returned.[5] [6] [7]
According to Harirāya's Śrī Govardhananāthajī ke Prākaṭya kī Vārtā, Mādhavendra Purī taught Vallabha in Varanasi, however this is considered "highly improbable" by Entwistle due to the dates of Vallabha's birth and Mādhavendra's death. When asked what he would like as a fee for teaching Vallabha, Mādhavendra asked to serve Śrī Nāthajī, as he had a premonition that Vallabha would establish the formal worship of the deity. When Mādhavendra Purī arrived at Govardhan Hill, the image was being already being worshipped as a snake deity by the local villagers, and as Kṛṣṇa by Saḍḍu Pāṇḍe. Mādhavendra Purī adorned Śrī Nāthajī with a garland and turban decoration, and offered him milk (he was told by Śrī Nāthajī that he would only accept solid food when Vallabha arrived). The text also claims that Mādhavendra was appointed mukhiyā of the Bengali priests, which is also considered unlikely by Entwistle since the Śrī Nāthajī temple was built after his lifetime. Mādhavendra Purī later went to South India to get sandalwood, from which he never returned.[8] [9]
According to a Harirāya's Do Sau Bāvan Vaiṣṇavan kī Vārtā, Mādhavendra Purī met Vallabha's son, Viṭṭhalanātha, which Entwistle states is a "distorted account".
Madhavendra Puri is often accepted as initial inspiration or initiator of the movement of Chaitanya Mahaprabhu,[10] [11] who accepted Madhavendra's intimate disciple, Isvara Puri as his diksa guru.[12] He is believed to have been preaching the principles of Gaudiya Vaishnavism prior to Chaitanya.[13]
Madhavendra Puri died in Remuna. His memorial Samādhi and sandals are still worshiped there.[14] It is a place of pilgrimage for many Vaishnava groups.
Charles R. Brooks – 1992 “Some writers would even give Madhavendra Puri credit for initiating the movement which Chaitanya would eventually inspire”
“Madhavendra puri is preceptor of Chaitanya Mahaprabhus guru”