| Official Name: | Loli |
| Settlement Type: | District |
| Pushpin Map: | Indonesia Sumba |
| Pushpin Map Caption: | Location of Loli on Sumba |
| Coordinates: | -9.5747°N 119.445°W |
| Subdivision Type: | Country |
| Subdivision Name: | Indonesia |
| Subdivision Type1: | Region |
| Subdivision Name1: | Lesser Sunda Islands |
| Subdivision Type2: | Province |
| Subdivision Name2: | East Nusa Tenggara |
| Subdivision Type3: | Regency |
| Subdivision Name3: | West Sumba Regency |
| Area Total Km2: | 132.36 |
| Population As Of: | mid 2022 estimate |
| Population Total: | 41610 |
| Population Density Km2: | 314.37 |
| Population Density Sq Mi: | auto |
| Utc Offset: | +8 |
Loli, historically also known as Lauli,[1] is a district (kecamatan) of West Sumba Regency, East Nusa Tenggara Province, Indonesia.[2] The district consists of nine rural villages (desa) and five urban villages (kelurahan) and has its seat in Doka Kaka village. The district has a total area of and had a population of 41,610 as at mid 2022.[3] The most populous village in the district is Soba Wawi, which had a population of 6,092 people in 2020, while the most densely populated village was Wee Karou with a density of 731.67 people per square kilometre. The district is the site of Gollu Potto, a statue of Jesus which is one of the main landmarks of the regency itself and the largest in the island of Sumba.[4] [5]
The district shares its name with the Loli clan residing in the town of Waikabubak (today a separate district) and the Loli countryside. Historically, it was also spelled as Lauli, a term which applied to the area.
In precolonial times, the kabihu were autonomous groups without a central government, maintaining relations with each other through marriages and ritualized dispute settlement.The disruption of such rituals, together with corruption, has been cited as a probable cause for the "Bloody Thursday" (kamis berdarah), a battle fought in and around Waikabubak between members of the Loli and Wewewa clans on 5 November 1998, shortly after the Fall of Suharto.[6] It involved several thousand men, and officially resulted in the destruction of 891 houses and 26 deaths, although casualties are estimated to have been much higher.[7] Years later, during the elections for regent in June 2005, candidates from both Loli and Wewewe groups participated peacefully, which has been called a "public symbol of reconciliation".[8]
The Sumbanese language, a local language spoken in the region, has a dialect called Lolinese in the district. It can be combined with words from other dialects (e.g. Anakalangu) to form a special register called "ancestral words" (li marapu) which is used during rituals like marriage, prayers, and funerals.[9]
The district as of 2021 still had a high number of traditional houses,[10] with ancestral clan houses built on hilltops, for defensive purposes.[11]
The towns and villages around Doka Kaka are inhabited by the We'e Bangga people.[12] According to local folk stories, the creation of humans in the region was initiated by a mixing of sweat from the heaven and the earth itself. Behind the place of sun and moon, it was believed that there was an item shaped like a bottle named Gori Dappa Dada and beneath the earth, there was another item shaped like a plate named Piega Dappa. From the bottle, there were two drops of sweat falling to the plate, from which humans both male and female eventually emerged.
The inhabitants of the villages within the district, while nominally adhering to other religions such as Christianity and Islam, are also following traditions from Marapu religion.This "practice and belief system" has traits of ancestor consultation and animism.According to Marapu tradition, each village has the obligation to hold a Wulla Poddu ceremony every year.
The villages are traditionally divided into smaller kampungs which are called poddu, and the primary social relationships of the residents are still influenced by a traditional clan system called kabisu. The kabisu system structures relationships based on the place of birth, where everyone from the same village is considered essentially descended from a single ancestor. Due to urbanization and internal migration of the district's population, some eventually settled in other villages while still maintaining a strong identity of their original kabisu.
Loli has nine rural villages and five urban villages. They are listed below with their respective populations as of 2020.
The district as of 2020 had a total of 21 elementary schools, 11 junior high schools, 4 senior high schools, in addition to two vocational high schools. The district also had two tertiary education institutions as of 2020, all of them located in Dira Tana village. In 2020, the district had a total number of four mosques, 395 Protestant churches, 11 Catholic churches, and one Balinese temple.
Loli has a total road length of 135.41 kilometres in 2020, of which 88.01 kilometres have been paved with asphalt. Regarding the communication sector, the district was supported by the presence of 12 base transceiver station towers as of 2020. The district had the highest internet speed for outlying and underdeveloped regions under the Bakti Program by the Ministry of Communication and Information Technology in 2022, with a recorded speed of 9.60 Mbit/s, compared to the slowest in Waimital, West Seram Regency with a recorded speed of only 106 kbit/s.[13]
Loli has one hospital, also located in Dira Tana village, three puskesmas, and one registered pharmacy.
Malaria is a problem in the region, and in 2004 was ranked first among the public health problems in West Sumba Regency, being the leading cause of child mortality.[14] A study found that in 2005, around 25% to 30% of the population in Loli villages tested positive for malaria, with the majority of those under the age of 10.