The 1922 regnal list of Ethiopia is an official regnal list used by the Ethiopian monarchy which names over 300 monarchs across six millennia. The list is partially inspired by older Ethiopian regnal lists and chronicles, but is notable for additional monarchs who ruled Nubia, which was known as Aethiopia in ancient times. Also included are various figures from Greek mythology and the Biblical canon who were known to be "Aethiopian", as well as figures who originated from Egyptian sources (Ancient Egyptian, Coptic and Arabic).
This list of monarchs was included in Charles Fernand Rey's book In the Country of the Blue Nile in 1927, and is the longest Ethiopian regnal list published in the Western world. It is the only known regnal list that attempts to provide a timeline of Ethiopian monarchs from the 46th century BC up to modern times without any gaps. However, earlier portions of the regnal list are pseudohistorical and were recent additions to Ethiopian tradition at the time the list was written. Despite claims by at least one Ethiopian court historian that the list dates back to ancient times, the list is more likely an early 20th century creation, possibly originally written by Alaqa Taye Gabra Mariam or Heruy Wolde Selassie. The earlier sections of the list are clearly inspired by the work of French historian Louis J. Morié, who published a two-volume history of "Ethiopia" (i.e. Nubia and Abyssinia) in 1904. His work drew on then-recent Egyptological research but attempted to combine this with the Biblical canon and writings by ancient Greek authors. This resulted in a pseudohistorical work that was more imaginative than scientific in its approach to Ethiopian history.
This regnal list contains a great deal of conflation between the history of modern-day Ethiopia and Aethiopia, a term used in ancient times and in some Biblical translations to refer to a generalised region south of Egypt, most commonly in reference to the Kingdom of Kush in modern-day Sudan. As a result, many parts of this article will deal with the history of ancient Sudan and how this became interwoven into the history of the Kingdom of Axum, the region of Abyssinia (which includes modern-day Eritrea) and the modern state of Ethiopia. The territory of modern-day Ethiopia and Eritrea was known as "Abyssinia" to Europeans until the mid-20th century, and as such this term will be used occasionally in this article to differentiate from 'ancient' Aethiopia (i.e. Nubia).
Charles Fernand Rey's 1927 book In the Country of the Blue Nile included a 13-page appendix with a list of Ethiopian monarchs written by the Prince Regent Tafari Makonnen, who later became the Emperor of Ethiopia in 1930. Tafari's list begins in 4530 BC and ends in 1779 AD, with dates following the Ethiopian Calendar, which is several years behind the Gregorian calendar. Tafari's cover letter was written in the town of Addis Ababa on the 11th day of Sane, 1914 (Ethiopian Calendar), which was June 19, 1922 on the Gregorian Calendar according to Rey.
Rey revealed in another book he wrote, Unconquered Abyssinia, that this list was given to him in 1924 by a court historian who was a "learned old gentleman". This court historian had "caused to be compiled [...] on the instructions of Ras Tafari" a complete list of "rulers of Abyssinia from the beginning of time up to date." Rey noted that the list contained many names "of Egyptian origin", which was a "good illustration" of the difficulties in researching the history of Abyssinia. The court historian claimed that the regnal list had already been compiled prior to the "advent of the Ethiopian dynasty in Egypt" and that the original version had been taken to Egypt and left there, afterwards becoming lost.
Prince Ermias Sahle Selassie, president of the Crown Council of Ethiopia, acknowledged the regnal list in a speech given in 2011 in which he stated:
The goal of the 1922 regnal list was to showcase the immense longevity of the Ethiopian monarchy. The list does this by providing precise dates over 6,300 years and drawing upon various historical traditions from both within Ethiopia and outside of Ethiopia.
Tafari's regnal list has 313 numbered monarchs from 4530 BC to 1779 AD (E.C.) while Taye Gabra Mariam's version of the list continued up to the contemporary times to include influential Rases of the Zemene Mesafint and emperors who had reigned since the time of Tewodros II. The rulers of the regnal list are divided into these sections:
| Tribe of Ori or Aram | 4530–3244 BC (1,286 years) | 21 | Omitted from Heruy Wolde Selassie's version of the list. |
| Interregnum | 3244–2713 BC (531 years) | – | |
| Tribe of Kam | 2713–1985 BC (728 years) | 25 | |
| Ag'azyan dynasty of the kingdom of Joctan | 1985–982 BC (1,003 years) | 52 | |
| Dynasty of Menelik I – Before the birth of Christ | 982 BC–9 AD (991 years) | 67 | |
| Dynasty of Menelik I – After the birth of Christ | 9–306 (297 years) | 35 or 36 | |
| Dynasty of Menelik I – Christian Sovereigns | 306–493 (187 years) | 32 | |
| Dynasty of Menelik I – Kaleb until Gedajan | 493–850 (357 years) | 24 or 25 | Combined with previous section on Taye Gabra Mariam's list. |
| Gudit and her successors | 850–920 (70 years) | 3 | Combined with previous section on Tafari Makonnen's list. |
| Zagwe dynasty | 920–1253 (333 years) | 11 | |
| Kings of Shewa during the Zagwe period | – | 8 | Only included on Tafari Makonnen's version of the list. |
| Dynasty of Yekuno Amlak – Before the Ethiopian–Adal War | 1253–1500 (247 years) | 23 | Combined into one section on Taye Gabra Mariam's version of the list. |
| Dynasty of Yekuno Amlak – During the Ethiopian–Adal War | 1500–1553 or 1550–1632 (53 or 82 years) | 3 or 6 | |
| Dynasty of Yekuno Amlak – Gondar period | 1555–1779 or 1632–1777 (224 or 145 years) | 18 or 15 | Begins with either Susenyos I (Tafari's list) or Fasilides (Taye's list). |
| Regency of the Warra Sehs in Gondar | 1777–1882 (105 years) | 9 Rases 3 Emperors | Only included on Taye Gabra Mariam's version of the list. |
| Descendants of the House of Yaqob in Shewa | 1687–1846 (159 years) | 8 | |
| Dynasty of Menelik II | 1882–1914 (32 years) | 3 |
Each monarch on the list has their respective reign dates and number of years listed. Two columns of reign dates were used in the list. One column uses dates according to the Ethiopian calendar from 4530 BC to 1779 AD, while the other column lists the "Year of the World", placing the creation of the world in 5500 BC. Other Ethiopian texts and documents have also placed a similar date for the creation of the world.[1] The dating of 5500 BC as the creation of the world on this list was influenced by calculations from the Alexandrian and Byzantine eras which placed the world's creation in 5493 BC and 5509 BC respectively.[2]
Neither Tafari Makonnen nor Charles Rey explicitly stated who wrote the regnal list originally or who supplied Tafari with a copy of it. Both Heruy Wolde Selassie and Alaqa Taye Gabra Mariam included versions of the list in their work, however there is clear evidence that a large part of the list's early sections is lifted from the work of an obscure French historian named Louis J. Morié.
German historian Manfred Kropp believed the author of the regnal list was Ethiopian foreign minister Heruy Wolde Selassie (1878–1938). Selassie was a philosopher and historian, and had mastered several European languages. He had previously served as secretary to Emperor Menelik II (r. 1889–1913). At the time the list was written in 1922, Selassie was president of the special court in Addis Ababa, whose job was to resolve disputes between Ethiopians and foreigners.[3]
Kropp noted that Selassie's historical sources include the Bible, Christian Arab writers Jirjis al-Makin Ibn al-'Amid (1205–1273) and Ibn al-Rāhib (1205–1295), and Christian traveller and writer Sextus Julius Africanus (c. 160–240). Kropp argued that Selassie was one of a number of Ethiopian writers who sought to synchronize Ethiopian history with the wider Christian-Oriental histories. This was aided by the translation of Arabic texts in the 17th century. Kropp also felt that the developing field of Egyptology influenced Selassie's writings, particularly from Eduard Meyer, Gaston Maspero and Alexandre Moret, whose works were published in French in Addis Ababa in the early 20th century. Kropp believed that Selassie was also assisted by French missionaries and the works they held in their libraries. Kropp additionally theorized that Tafari Makonnen played a large role in the writing of the list.[4]
Selassie wrote a book titled Wazema which contained a version of the regnal list. Wazema translates to The Vigil, a metaphor to celebrate the history of the kings of Ethiopia. The book was divided into two sections, the first deals with political Ethiopian history from the dawn of history to modern times, while the second section deals with the history of the Ethiopian church. Manfred Kropp noted there were three different versions of the regnal list published in the works of Heruy Wolde Selassie. Selassie's regnal list omits the first dynasty of Tafari's list – the so-called "Tribe of Ori or Aram" – and also the first three rulers of the second dynasty, instead beginning in 2545 BC with king Sebtah. Selassie himself stated that he used European literature among his sources, including James Bruce's Travels to Discover the Source of the Nile. Manfred Kropp felt the existence of multiple versions of the regnal list suggest that Selassie grew increasingly critical of the sources he used for the first version of the list in 1922. Ethiopian historian Sergew Hable Selassie commented that Heruy Wolde Selassie "strove for accuracy" but the sources he used for Wazema "precluded his success".
Manfred Kropp noted one important source for the information in Wazema. Selassie himself told the reader that if they wish to find out about more about Joktan, the supposed founder of the Ag'azyan dynasty, they could consult page 237 of a book by "Moraya". At first Kropp thought this was referring to Alexandre Moret, but it was later made clear that Selassie's regnal list had been significantly inspired by a book called Histoire de l'Éthiopie by Louis J. Morié, published in 1904.
Louis J. Morié was a French historian who wrote a history of Ethiopia in the early 20th century. The two-volume work, titled Histoire de l'Éthiopie (Nubie et Abyssinie), was published in 1904, the first volume focusing on ancient Nubia (called "Ancient Ethiopia" by Morié) and the second volume focusing on Abyssinia ("Modern Ethiopia"). An abridged edition was printed in 1897, but only 100 copies were made for the author's friends. Historian identified the first volume as a key source in the creation of the 1922 Ethiopian regnal list and provided evidence from Morié's text that corroborated the names and information on the list. Kropp noted that Morié's book was more imaginative than scientific in its approach to Ethiopian history and blamed Selassie's European friends and contemporaries for the influence of Morié's book on Selassie's writing of Ethiopian history. E. A. Wallis Budge mentions Morié's book in his own similarly titled two-volume work A History of Ethiopia: Nubia and Abyssinia, but surprisingly makes no mention of the clear similarity between Morié's narrative and the 1922 Ethiopian regnal list. Charles Rey, in his book Unconquered Abyssinia, mentioned an "enthusiastic French writer" who had "gone as far as to date the birth of the Abyssinian monarchy from the foundation of the Kingdom of Meroë by Cush about 5800 B.C." but Rey felt this writer could "not be taken seriously" because of his belief that the Deluge was a historical event. Rey was likely referring to Morié, who had claimed that 5800 BC was the approximate date when Cush began ruling Aethiopia and he also treated the Biblical flood narrative as historical fact. Like Budge, Rey apparently did not notice the striking the similarities between Morié's narrative and the 1922 Ethiopian regnal list.
Morié's book displays his desire to hold on to religion and Biblical narratives in a world that was increasingly looking towards science. He showed concern with the possibility of abandoning religion, which would result in the "civilized" peoples of the world to descend down the moral scale. Morié felt that it was possible for science and religion to be in agreement. He described Atheism as a cause of moral and political decadence. Because of his anxieties of the decline of religion, Morié sought to base his historical narrative around the Biblical timeline. He described the Book of Genesis as the best source to consult on the most remote parts of human history.
Morié believed the "Ethiopian state of Meroe" was the oldest empire of the post-Flood world, having been founded by Cush of the Bible, and went on to birth the kingdoms of Egypt, Uruk, Babylon, Assyria and Abyssinia. Morié followed the Biblical tradition by crediting Nimrod, a son of Cush, with founding Uruk and Babylon, and crediting Mizraim, a son of Ham, with founding Egypt. He additionally identified Mizraim with the Egyptian god Osiris, Ham with Amun and Cush with Khonsu. Morié defined the history of "Ethiopia" as divided into two parts; Ancient Nubia and Christian Abyssinia, and defined "Ethiopians" as the Nubian and Abyssinian peoples. Morié acknowledged the potential confusion this could cause and thus occasionally used "Abyssinia" to specify which of these two regions he was writing about, with a priority of using "Ethiopia" for ancient Nubia.
Alaqa Taye Gabra Mariam (1861–1924) was a Protestant Ethiopian scholar, translator and teacher whose written works include books on grammar, religion and Ethiopian history.[5] He was ordered by Menelik II to write a complete history of Ethiopia using Ethiopian, European and Arab sources.[6] Taye's work was not published in his lifetime. His first historical work was Ya-Ityopya Hizb Tarik ("History of the People of Ethiopia"), which was published in 1922, the same year Tafari's regnal list was written. The book contained legends and folk stories around the origins of different people of Ethiopia. Ya-Ityopya Hizb Tarik was a condensed from of a much larger work titled Ya-Ityopya Mangist Tarik ("History of the Ethiopian State"), which has not been published and is only known to exist in partial form as manuscripts. Ethiopian historian Sergew Hable Selassie felt this book did not "do justice to [Taye's] erudition and does not reflect his true ability", as it was based on "unreliable sources" and was "not at all systematic".
Taye's History of the People of Ethiopia contains a regnal list that matches closely with the one copied by Tafari.[7] The first edition from 1922 contained a list of monarchs who reigned after the birth of Christ, beginning with Bazen. The sixth edition from 1965 expanded the list to include monarchs who reigned from Akhunas Saba II (1930 BC) onwards, corresponding with the Ag'azyan and Menelik dynasties of Tafari's list. The first edition however does refer to the earlier dynasties of Ori and Kam and provides some background information on them. The longer text Ya-Ityopya Mangist Tarik originally contained more in-depth information on all the dynasties that appear on Tafari's version of the regnal list.
In recent years, there has been more credible and conclusive evidence that some of Alaqa Taye's manuscripts were acquired by Heruy Wolde Selassie and published as his own works, including Wazema.[8] Such evidence strengthens the possibility that Taye wrote the original regnal list instead of Selassie. Ya-Ityopya Hizb Tarik preceded the publication of Heruy Wolde Selassie's book Wazema by at least seven years.
Like Selassie, Taye acknowledged Louis J. Morié, whose work he described as one of the many "learned books of history". Taye noted that his history had been selectively gathered from the works of Homer, Herodotus, James Bruce, Jean-François Champollion, Hiob Ludolf, Karl Wilhelm Isenberg, Werner Munzinger, Enno Littmann, Giacomo De Martino, 'Eli Samni', 'Traversi', 'Eli Bizon', 'Ignatius Guidi' (Ignatius of Jesus?), Al-Azraqi, Ibn Ishaq, 'Abul-'Izz', Bar Hebraeus (called "Abul-Farag"), Yohannis Madbir and Giyorgis Walda Amid. He also gathered information from an unnamed history of Yemen, the Alexander Romance (called "The Book of Alexander") and an ancient work of history found at Zaway. Taye additionally noted numerous Biblical verses that he recommended to readers "look [at] attentively" in order to understand the history of the Ethiopian peoples and kings.
Numerous regnal lists of Ethiopian monarchs from before 1922 are known to survive and show a clear influence on the compiling of the 1922 list. There are known to be lists that date back to the 13th century which are reliable for the period of the Solomonic dynasty, but are often based on legendary memories for the Kingdom of Aksum. These lists allow chroniclers to provide proof of legitimacy for the Solomonic dynasty by linking it back to the Axumite period. The lists were also intended to fill in gaps between major events, such as the meeting of Makeda and Solomon in the 10th century BC, the arrival of Frumentius in the early 4th century and the rise of the Zagwe dynasty in the 10th century. However, many regnal lists show great variations in the names of the Axumite monarchs, with only a few, such as Menelik I, Bazen, Abreha and Atsbeha and Kaleb, frequently appearing across the majority of lists. The 1922 regnal list noticeably tries to accommodate all these differing traditions by including the majority of the different kings into one longer line of succession.
Various Biblical figures are included on the 1922 regnal list. Three of Noah's descendants are named as founders or ancestors of the first three dynasties; Aram, Ham and Joktan, with some of their sons and descendants also appearing on the list. Other Biblical figures include Zerah the Cushite and the Queen of Sheba, whom Ethiopians call "Makeda". According to Ethiopian tradition Makeda was an ancestor of the Solomonic dynasty and mother of Menelik I, whose father was king Solomon of Israel. The meeting of Makeda and Solomon is recorded in the text Kebra Nagast.
The Biblical events of the flood and the fall of the Tower of Babel are both included in the chronology of the regnal list, dated respectively to 3244 BC and 2713 BC, with the 531-year period in between an interregnum where no kings are named. Another Biblical story included is that of the Ethiopian eunuch who visited Jerusalem during the reign of the 169th sovereign Garsemot Kandake VI.
The first dynasty of the regnal list, the Tribe of Ori, is taken from medieval Coptic and Arabic texts on the kings of Egypt who ruled before the Great Flood. French historian Louis J. Morié, in his 1904 book Histoire de L'Ethiopie, recorded a similar list of monarchs to those who are part of the Tribe of Ori. Morié noted the regnal list he saw was recorded by the Copts in their annals and was found in both Coptic and Arabic tradition. He noted there had originally been a list of 40 kings, but only 19 of them had been preserved up to the early 20th century. He believed that the regnal list originated from the works of Murtada ibn al-Afif, an Arab writer from the 12th century who wrote a number of works, though only one, titled The Prodigies of Egypt, has partially survived to the present day.[9] Alaqa Taye Gabra Mariam's statement "What we say from the historians of the ancients is from Murtad and the Azurotet of Egypt" seems to confirm Kropp's theory.
Manfred Kropp theorized the 1922 Ethiopian regnal list may have been influenced by the works of Ibn al-Rāhib, a 13th-century Coptic historian whose works were translated into Ge'ez by Ethiopian writer Enbaqom in the 16th century, and Jirjis al-Makin Ibn al-'Amid, another 13th century Coptic historian whose work Al-Majmu' al-Mubarak (The Blessed Collection) was also translated around the same time. Both writers partially based their information on ancient history from the works of Julius Africanus and through him quote the historical traditions of Egypt as recorded by Manetho. Jirgis was known as "Wälda-Amid" in Ethiopia. Kropp believed that some of the names of the early part of Tafari's regnal list were taken from a regnal list included within Jirgis' text which draws upon traditions from Manetho and the Old Testament.
A medieval Arab text called Akhbar al-Zaman (The History of Time), dated to between 940 and 1140, may have been an earlier version of the regnal list Morié saw.[10] It is likely based on earlier works such as those of Abu Ma'shar (dated to c. 840–860). The authorship is unknown, but it may have been written by historian Al-Masudi based on earlier Arab, Christian and Greek sources. Another possible author is Ibrahim ibh Wasif Shah who lived during the Twelfth century. The text contains a collection of lore about Egypt and the wider world in the age before the Great Flood and after it. Included is a list of kings of Egypt who ruled before the Great Flood and this list shows some similarities with the list of kings of the "Tribe of Ori or Aram" included on Tafari's list, who also ruled before the Great Flood. Several kings show similarities in names and chronological order, though not all kings on one list appear on the other.
A number of Coptic monks from Egypt came to Ethiopia in the 13th century and brought with them many books written in Coptic and Arabic. These monks also translated many works into Ge'ez. It is possible that the legends from Akhbar al-Zaman may have entered Ethiopia during this time.
Contemporary Egyptology played a large influence on the regnal list, as evidenced by a high number of names from Ancient Egypt and the Kingdom of Kush. Many of the Egyptian and Kushite names included on the list belong to monarchs who did not rule the region of modern-day Ethiopia and Eritrea, and often have reign dates that do no match historical dates used by modern-day archaeologists. The rulers numbered 88 to 96 on the list are the High Priests of Amun who were the de facto rulers of Upper Egypt during the time of the Twenty-first dynasty (c. 1077–943 BC). Several other kings on the list have names that are clearly influenced by those of Egyptian pharaohs such as Senefrou (8), Amen I (28), Amen II (43), Ramenpahte (44), Tutimheb (53), Amen Emhat I (63), Amen Emhat II (83), Amen Hotep (102), Ramissu (103) and Apras (127).
Kushite rulers include the pharaohs of the Twenty-fifth Dynasty of Egypt, namely Piye (106), Kashta (108), Sabaka (109), Taharqa (111), Tantamani (114) and Shebitku (123), as well as monarchs who ruled in later periods such as Aktisanes (65), Aspelta (118), Harsiotef (119), Nastasen (120), Arakamani (138) and Arqamani (145). There are also six queens given the name "Kandake" on the list (110, 135, 137, 144, 162, 169).
Louis J. Morié's Histoire de l'Éthiopie served as the main source for these Egyptian and Nubian monarchs and the regnal order they are presented in
on the 1922 Ethiopian regnal list, as noted above. However, there are other reasons why the author of this regnal list felt that the inclusion of Egyptian and Nubian monarchs was appropriate for a historical outline of Ethiopia/Abyssinia. One reason is due to the Axumite conquest of Meroë, the last capital of the Kingdom of Kush, by King Ezana in c. 325 AD.[11] It was from this point onward that the Axumites began referring to themselves as "Ethiopians", the Greco-Roman term previously used largely for the Kushites.[12] Following this, the inhabitants of Axum (modern-day Ethiopia and Eritrea) were able to claim lineage from the "Ethiopians" or "Aethiopians" mentioned in the Bible, including the Kandakes, who were actually Kushites.
Professor of Anthropology Carolyn Fluehr-Lobban believed the inclusion of Kushite rulers on the 1922 regnal list suggests that the traditions of ancient Nubia were considered culturally compatible with those of Axum.[13] Makeda, the Biblical Queen of Sheba, was referred to as "Candace" or "Queen Mother" in the Kebra Nagast, suggesting a cultural connection between Ethiopia and the ancient kingdom of Kush. Portuguese missionary Francisco Álvares, who travelled to Ethiopia in 1520, recorded one Ethiopian tradition which claimed that Yeha was "the favourite residence of Queen Candace, when she honoured the country with her presence".[14]
E. A. Wallis Budge theorized that one of the reasons why the name "Ethiopia" was applied to Abyssinia was because Syrian monks identified Kush and Nubia with Abyssinia when translating the Bible from Greek to Ge'ez. Budge further noted that translators of the Bible into Greek identified Kush with Ethiopia and this was carried over into the translation from Greek to Ge'ez. Louis J. Morié likewise believed the adoption of the word "Ethiopia" by the Abyssinians was due to their desire to search for their origins in the Bible and coming across the word "Ethiopia" in Greek translations. Historian Adam Simmons noted the 3rd century Greek translation of the Bible translated the Hebrew toponym "Kūš" into "Aethiopia".[15] He argued that Abyssinia did not cement its "Ethiopian" identity until the translation of the Kebra Nagast from Arabic to Ge'ez during the reign of Amda Seyon I (r. 1314–1344).
E. A. Wallis Budge argued that it was unlikely that the "Ethiopians" mentioned in ancient Greek writings were the Abyssinians, but instead were far more likely to be the Nubians of Meroë. He believed the native name of the region around Axum was "Habesh" from which "Abyssinia" is derived and originating in the name of the Habasha tribe from southern Arabia. He did note however that the modern day people of the region did not like this term and preferred the name "Ethiopia" due to its association with Kush. The ancient Nubians are not known to have used the term "Ethiopian" to refer to themselves, however Silko, the first Christian Nubian king of Nobatia, in the early sixth century described himself as "Chieftain of the Nobadae and of all the Ethiopians". The earliest known Greek writings that mention "Aethiopians" date to the 8th century BC, in the writings of Homer and Hesiod. Herodotus, in his work Histories (c. 430 BC), defined "Aethiopia" as beginning at the island of Elephantine and including all land south of Egypt, with the capital being Meroe.[16] This geographical definition confirms that in ancient times the term "Aethiopia" was commonly used to refer to Nubia and the Kingdom of Kush rather than modern day Ethiopia. The earliest known writer to use the name "Ethiopia" for the region of the Kingdom of Axum was Philostorgius in c. 440 AD.[17]
Scottish traveller James Bruce, in his multi-volume work Travels to Discover the Source of the Nile included a drawing of a stele found in Axum and brought back to Gondar by the Ethiopian emperor. The stele had carved figures of Egyptian gods and was inscribed with hieroglyphs. E. A. Wallis Budge believed the stele to be a "Cippi of Horus" which were placed in homes and temples to keep evil spirits away. He noted that these date from the end of the Twenty-sixth Dynasty (c. 664–525 BC) onwards. Budge believed this was proof of contacts between Egypt and Axum in the early 4th century BC. Archaeological excavations in the Kassala region have also revealed direct contact with Pharaonic Egypt. Some tombs excavated in the Yeha region, the likely capital of the Dʿmt kingdom, contained imported albastron dated to c. 770–404 BC which had a Napatan or Egyptian origin.
Budge noted that none of the Egyptian and Nubian kings on the 1922 list appear on other known regnal lists from Ethiopia. He believed that contemporary Ethiopian priests had been "reading a modern European History of Egypt" and had incorporated in the regnal list Egyptian pharaohs who had "laid Nubia and other parts of the Sudan under tribute", as well as the names of various Kushite kings and Priest kings. To support his argument, he stated that while the names of Abyssinian kings have meanings, the names of Egyptian kings would be meaningless if translated into the Ethiopian language. Manfred Kropp likewise noted that no Ethiopian manuscript prior to the 1922 regnal list included names of monarchs resembling those used by Egyptian rulers.
A comparison of known Ethiopian regnal lists shows that most of the monarchs on the 1922 list with Egyptian or Nubian names do not have these elements in their names on other regnal lists (see Regnal lists of Ethiopia). For example, the 102nd king on Tafari's list, Amen Hotep Zagdur, only appears as "Zagdur" on earlier regnal lists. The next king, Aksumay Ramissu, is only known as "Aksumay" on earlier lists, while the 106th king, Abralyus Wiyankihi II, was previously only known as "Abralyus". The 111th king, Tsawi Terhak Warada Nagash, is a combination of multiple kings. One king named "Sawe" or "Za Tsawe" is listed as the fifth king following Menelik I according to some lists, while another king named "Warada Nagash" is named as the eighth king following Menelik I on different lists. No known list includes both kings, and the 1922 list combined the two different kings as a single entry, with the addition of the name "Terhak", to be equated with the Kushite Pharaoh Taharqa, who otherwise does not appear on earlier Ethiopian regnal lists. Also missing from earlier Ethiopian regnal lists are the six "Kandake" queens.
The inclusion of the High Priests of Amun who ruled Upper Egypt between c. 1080 and 943 BC can be directly traced to Morié's Histoire de l'Éthiopie and contemporary Egyptology. The association between these Egyptian High Priests and Aethiopia was particularly strong in European Egyptological writings in the late 19th and early 20th centuries. During this period, several major Egyptologists (such as Heinrich Brugsch, James Breasted and George Reisner) believed that the rise of the Kush kingdom was due to the influence of the High Priests of Amun moving into Nubia towards the end of the Twentieth Dynasty because of political conflict arising at the end of the New Kingdom. Brugsch in particular entertained the idea that the early Kushite kings were lineal descendants of the priests from Egypt, though this was explicitly rejected by Breasted. Later Egyptologists A. J. Arkell and Walter Emery theorized that a priestly "government in exile" had influenced the Kushite kingdom. E. A. Wallis Budge agreed with these ideas and suggested that the High Priests of Amun moved south to Nubia due to the rise of the Libyan pharaohs in Lower Egypt, and consolidated their high position by intermarrying with Nubian women. Budge further theorised that the name of the Nubian pharaoh Piye or "Piankhi" was taken from that of the High Priest of Amun Piankh and he was possibly Piankh's descendant. Such ideas around the Kushite monarchy originating from this specific line of priests are now considered outdated, but the popularity of these theories in the early 20th century explains their inclusion, in almost exact chronological order, on the 1922 Ethiopian regnal list.
A number of figures from Greek mythology are included on the regnal list, in most cases due to being described as "Aethiopian" in ancient sources. Louis J. Morié's Histoire de l'Éthiopie is again largely responsible for their inclusion. His book included Memnon, a mythical king of "Aethiopia" who fought in the Trojan War, his father Tithonus, and his brother Emathion, who are all included on the regnal list under the names Amen Emhat II (83), Titon Satiyo (81) and Hermantu (82). Cassiopeia was also mentioned in Morié's book, but he confusingly uses the name for two different women. This results in the 1922 regnal list including Cassiopeia under the name of Kasiyope (49) while her husband Cepheus is listed four hundred years later under the name Kefe (71).
The list additionally included figures who were not part of Morié's narrative, showing that the author used other sources to build the regnal list. Diodorus' work (including Bibliotheca Historia) influenced the inclusion of the "Aethiopian" king Actisanes (65) and the Egyptian king Mandes (66).
Herodotus' Histories also had some influence on the 1922 regnal list, with the various names of rulers being re-used for "Ethiopian" monarchs. Examples include Nitocris (162), Proteus (67), Sabakon (122), Apries (127).[18] Manetho's Aegyptiaca is another source for certain names on the regnal list, such as Sebikos (123), Tarakos (125) and Sabakon (122).[19]
The list occasionally contradicts other Ethiopian traditions. One example is that of king Angabo I, who is placed in the middle of the Ag'azyan dynasty on this list but in earlier traditions was the founder of a new dynasty. In both cases the dating is given as the 14th century BC.
E. A. Wallis Budge noted that there were differing versions of the chronological order of the Ethiopian kings, with some lists stating that a king named Aithiopis was the first to rule while other lists claim that the first king was Adam. Tafari's list instead begins with Aram.
Contemporary historian Manfred Kropp described the regnal list as an artfully woven document developed as a rational and scientific attempt by an educated Ethiopian from the early 20th century to reconcile historical knowledge of Ethiopia. Kropp noted that the regnal list has often been viewed by historians as little more than an example of a vague notion of historical tradition in north-east Africa. However he did also note that the working methods and sources used by the author of the list remain unclear. Kropp further stated that despite some rulers' names having astonishing similarities to those of Egyptian and Meroitic/Nubian rulers, there has been little attempt to critically examine the regnal list in relation to other Ethiopian sources. Kropp noted that Tafari's regnal list was the first Ethiopian regnal list that attempted to provide names of kings from the 970th year of the world's creation onwards without any chronological gaps. In particular, it was the first Ethiopian regnal list to consistently fill in all dates from the time of Solomon to the Zagwe dynasty. Kropp felt that the regnal list was a result of incorporating non-native traditions of "Aethiopia" into native Ethiopian history.
Egyptologist E. A. Wallis Budge (1857–1934) was dismissive of the claims of great antiquity made by the Abyssinians, whom he described as having a "passionate desire to be considered a very ancient nation", which had been aided by the "vivid imagination of their scribes" who borrowed traditions from the Semites (such as Yamanites, Himyarites and Hebrews) and modified them to "suit [their] aspirations". He noted the lack of pre-Christian regnal lists and believed that there was no 'kingdom' of Abyssinia/Ethiopia until the time of king Zoskales (c. 200 AD). Budge additionally stated that all extant manuscripts date to the 17th–19th centuries and believed that any regnal lists found in them originated from Arab and Coptic writers. Budge felt the 1922 regnal list "proves" that "almost all kings of Abyssinia were of Asiatic origin" and descended from "Southern or Northern Semites" before the reign of Yekuno Amlak. However, native Ethiopian rule before Yekuno Amlak is evidenced by the kingdoms of D'mt (c. 980–400 BC) and Aksum (c. 150 BC–960 AD), as well as by the rule of the Zagwe dynasty.
The Geographical Journal reviewed In the Country of the Blue Nile in 1928, and noted the regnal list, which contained "many more names [...] than in previously published lists" and was "evidently a careful compilation" which helps to "clear up the tangled skein of Ethiopian history".[20] However, the reviewer did also notice that it "[contained] discrepancies" which Rey "[made] no attempt to clear up". The reviewer pointed to how king Dil Na'od is said to have reigned for 10 years from 910 to 920, yet travel writer James Bruce previously stated the deposition of this dynasty occurred in 960, 40 years later. The reviewer did admit, however, that Egyptologist Henry Salt's dating of this event to 925 may have had "more reason" to it compared to Bruce's dating, considering that Salt's dating is seemingly backed up by Tafari's regnal list.
The Washington Post made use of the regnal list when reporting on the coronation of Haile Selassie in 1930. The paper reported that Selassie would become "the 336th sovereign of [the Ethiopian] empire" which was "founded in the ninety-seventh [''sic''] year after the creation of the world" and as such his reign would begin in "the 6,460th year of the reign of the Ethiopian dynasty".[21] The newspaper noted that Adam was no longer "claimed by Ethiopians as the original ancestor of the kings of Ethiopia" and instead the modern Abyssinians claimed their first king was "Ori, or Aram, the son of Shem". The same article mentioned the 531-year gap between the Flood and the fall of the Tower of Babel, during which time "42 different Ethiopian sovereigns ruled Africa", though the regnal list itself did not provide any names for this time period.
Dating system: The regnal list uses the Ethiopian Calendar. This calendar is 8 years behind the Gregorian calendar from January 1 to September 10 and 7 years behind from September 11 to December 31.
Names and regnal numbering: Exact names of monarchs can differ between versions of the list, with the versions of the list written by Alaqa Taye Gabra Mariam and Heruy Wolde Selassie occasionally having expanded or additional names for some rulers compared to those on the list quoted by Charles F. Rey. This affects the regnal numbering of monarchs, which is sometimes incorrect on certain versions of the list. Transliteration of names from Geʽez to English has also resulted in some variation in the exact spellings of names. The following list combines names across different versions of the regnal list and uses adjusted spellings of names for consistency.
Multiple names: Many monarchs have multiple names listed, similar to the way that the Emperors of Ethiopia who reigned from 1270 to 1974 often chose a throne name upon their accession to the throne. The few cases where the throne name is specified, it is the second name of that monarch. Exceptions to this are the emperors Iyasu I and Iyasu II, who have their throne name placed before birth names. The tables below list the "first" and "second" names of each monarch based on the order they are presented on the original regnal list.
"Tribe or Posterity of Ori or Aram".
Taye Gabra Mariam's History of the People of Ethiopia gives the following information on the "Tribe of Orit":
The first dynasty of this regnal list consists of 21 monarchs who ruled before the Biblical "Great Flood". This dynasty is legendary and borrowed from a list of pre-Flood kings of Egypt that is found in medieval Coptic and Arabic texts. Louis J. Morié recorded a list of 19 monarchs in his 1904 book Histoire de L'Éthiopie. Morié noted that the kings were supposed to be rulers of Egypt, but he personally believed they had actually ruled "Ethiopia" (i.e. Nubia). He pointed to a story of the third king, Gankam, who had a palace built beyond the Equator at the Mountains of the Moon, as proof that these kings resided in Aethiopia. The kings of this dynasty are described as Priest-kings in Coptic tradition and were called the "Soleyman" dynasty. While the original Coptic tradition called the first king "Aram", in reference to the son of Shem of the same name, this regnal list calls the king "Ori or Aram". The name "Ori" may have originated from Morié's claim that this dynasty was called the "Aurites", and that Aram had inspired the name of his country, which was called "Aurie" or "Aeria".
Alaqa Taye Gabra Mariam confirmed that "Murtad and the Azurotet of Egypt" were useful sources for understanding ancient history, referring to Murtada ibn al-Afif's 12th century text The Prodiges of Egypt.[9] While different from Morié's list, Murtada's list can be seen as an earlier incarnation of the same line of legendary kings. Murtada's list is based on the earlier text Akhbar al-zaman (The History of Time) dated to the mid-10th to mid-12th centuries.[10]
The only rulers of this dynasty who do not originate from the Coptic Antediluvian regnal list are "Senefrou" and "Assa", who E. A. Wallis Budge believed where the historical Egyptian pharaohs Sneferu and Djedkare Isesi.
Heruy Wolde Selassie ignored this dynasty on his version of the regnal list. Ethiopian historian Fisseha Yaze Kassa, in his book Ethiopia's 5,000-year history, completely omitted this dynasty and instead begins with the Ham/Kam dynasty.[22]
E. A. Wallis Budge believed the reason for the regnal list beginning with Aram instead of Ham was because contemporary Ethiopians wanted to distance themselves from the Curse of Ham. The medieval Ethiopian text Kebra Nagast stated that "God decreed sovereignty for the seed of Shem, and slavery for the seed of Ham".
| Indicates name originated from the Bible. | ||
| C | Indicates name originated from Coptic literature. | |
| E | Indicates name originated from contemporary Egyptology. | |
| M | Indicates name originated from Louis J. Morié's Histoire de L'Éthiopie. |
| 1922 regnal list | Sources | Notes | ||||||
|---|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | ||||
| E.C. | A.M. | |||||||
| 1 | Ori I | Aram I | 60 years | 4530–4470 BC | 970–1030 | B • C • M | ||
| 2 | Gariak I | – | 66 years | 4470–4404 BC | 1030–1096 | C • M | ||
| 3 | Gannkam | – | 83 years | 4404–4321 BC | 1096–1179 | C • M | ||
| 4 | Borsa (Queen) | – | 67 years | 4321–4254 BC | 1179–1246 | C • M | ||
| 5 | Gariak II | – | 60 years | 4254–4194 BC | 1246–1306 | C • M | ||
| 6 | Djan I | – | 80 years | 4194–4114 BC | 1306–1386 | C • M | ||
| 7 | Djan II | – | 60 years | 4114–4054 BC | 1386–1446 | C • M | ||
| 8 | Senefrou | – | 20 years | 4054–4034 BC | 1446–1466 | E | ||
| 9 | Zeenabzamin | – | 58 years | 4034–3976 BC | 1466–1524 | C • M | ||
| 10 | Sahlan | – | 60 years | 3976–3916 BC | 1524–1584 | C • M | ||
| 11 | Elaryan | – | 80 years | 3916–3836 BC | 1584–1664 | C • M | ||
| 12 | Nimroud | – | 60 years | 3836–3776 BC | 1664–1724 | C • M | ||
| 13 | Eylouka (Queen) | – | 45 years | 3776–3731 BC | 1724–1769 | C • M | ||
| 14 | Saloug | – | 30 years | 3731–3701 BC | 1769–1799 | C • M | ||
| 15 | Kharid | – | 72 years | 3701–3629 BC | 1799–1871 | C • M | ||
| 16 | Hogeb | – | 100 years | 3629–3529 BC | 1871–1971 | C • M | ||
| 17 | Makaws | – | 70 years | 3529–3459 BC | 1971–2041 | C • M | ||
| 18 | Assa | – | 30 years | 3459–3429 BC | 2041–2071 | E | ||
| 19 | Affar | – | 50 years | 3429–3379 BC | 2071–2121 | C • M | ||
| 20 | Milanos | – | 62 years | 3379–3317 BC | 2121–2183 | C • M | ||
| 21 | Soliman | Tehagui | 73 years | 3317–3244 BC | 2183–2256 | C • M | ||
"From the Deluge until the fall of the Tower of Babel".
The 531-year period from 3244 BC to 2713 BC (2256–2787 AM) is the only section in this regnal list where no monarchs are named.
Alaqa Taye Gabra Mariam's History of the People of Ethiopia gave the following explanation for this gap:
The Tower of Babel was, according to the Bible, built by humans in Shinar at a time when humanity spoke a single language. The tower was intended to reach the sky, but this angered God, who confounded their speech and made them unable to understand each other and caused humanity to be scattered across the world. This story serves as an origin myth to explain why so many different languages are spoken around the world.
Some older Ethiopian regnal lists state the monarchs who reigned between the Great Flood and the fall of the Tower of Babel were pagans, idolators and worshippers of the "serpent", and thus were not worthy to be named.
"Sovereignty of the Tribe of Kam after the fall of the Tower of Babel".
Taye Gabra Mariam's History of the People of Ethiopia gave the following background for the tribe of Kam or "Kusa":
This dynasty begins with Ham, the second son of the Biblical prophet Noah, whose descendants populated the African continent and adjoining parts of Asia according to the Bible. Ham was the father of Cush (Kush/Nubia), Mizraim (Egypt), Canaan (Levant) and Put (Libya or Punt).
Taye's statement that Kam was killed in battle while attempting to invade Syria was inspired by Louis J. Morié's Histoire de L'Éthiopie, in which he claimed that Kam/Ham was killed at the age of 576 in a battle against the Assyrians after attempting to invade their territories. Morié also claimed that Kam ruled over Upper Egypt and Aethiopia and his name inspired the ancient of name of Egypt, Kmt. According to Heruy Wolde Selassie's book Wazema, the Kamites originated from the Middle East and conquered Axum, Meroe, Egypt and North Africa. This claim also likely originated from Louis J. Morié, who stated that Ham arrived in Aethiopia after the Deluge and his descendants ruled over different parts of Aethiopia and Egypt.
Some earlier Ethiopian traditions presented a very different line of kings descending from Ham. E. A. Wallis Budge stated that in his time there was a common belief in Ethiopia that the people were descended from Ham, his son Cush and Cush's son Ethiopis, who is not named in the Bible, and from whom the country of Ethiopia gets its name. Some regnal lists explicitly state the names "Ethiopia" and "Axum" come from descendants of Ham that are not named in the Bible.
This dynasty has several rulers whose names are inspired by ancient Egyptian names, such as Amen, Horkam and Ramenpahte. E. A. Wallis Budge theorized the name of the first ruler, Kam, was actually a reference to "k.mt", the name of Egypt before the Greco-Roman period. Peter Truhart believed this king's inclusion on the regnal list represented Egyptian contacts with Punt (which he identifies with modern-day Ethiopia) that took place around 3000 BC.
Ethiopian historian Fisseha Yaze Kassa's book Ethiopia's 5,000-year history begins this dynasty with Noah and omits Habassi, but otherwise has a similar line of kings as this list. Heruy Wolde Selassie omitted the first three rulers of this dynasty in his book Wazema and begins the dynasty with Sebtah in 2545 BC. Peter Truhart, in his book Regents of Nations, dated the monarchs of this dynasty to 2585–1930 BC and stated that the capital during this period was called Mazez. He identified Kout as the first king of this dynasty instead of Kam. Truhart called the monarchs from Kout to Lakniduga the "Dynasty of Kush" based at Mazez and stated they ruled from 2585 to 2145 BC, while the monarchs from Manturay to Piori I are listed as the "Kings of Ethiopia and Meroe" who ruled from 2145 to 1930 BC.
According to Taye Gabra Mariam the tribe of Kam or "Kusa" was driven from the highlands of Ethiopia to the lowlands by the Ag'azyan dynasty that ruled Ethiopia after them.
Heruy Wolde Selassie's version of the regnal list includes additional or alternate names for some monarchs, which are placed in the 'second name' column below. Some of these names are taken from Ethiopian regnal lists.
| A | Indicates name originated from Abyssinian tradition. | |
| B | Indicates name originated from the Bible. | |
| E | Indicates name originated from contemporary Egyptology. | |
| G | Indicates name originated from Greek mythology. | |
| M | Indicates name originated from Louis J. Morié's Histoire de L'Éthiopie. | |
| R | Indicates name appeared on earlier Regnal lists of Ethiopia. |
| 1922 regnal list | Sources | Notes | ||||||
|---|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | ||||
| E.C. | A.M. | |||||||
| 22 | Kam | – | 78 years | 2713–2635 BC | 2787–2865 | A • B • M • R | ||
| 23 | Kout | Kugan | 50 years | 2635–2585 BC | 2865–2915 | A • B • M • R | ||
| 24 | Habassi | – | 40 years | 2585–2545 BC | 2915–2955 | A • M | ||
| 25 | Sabtah | – | 30 years | 2545–2515 BC | 2955–2985 | B | ||
| 26 | Elektron | – | 30 years | 2515–2485 BC | 2985–3015 | G? | ||
| 27 | Neber | – | 30 years | 2485–2455 BC | 3015–3045 | – | ||
| 28 | Amen I | – | 21 years | 2455–2434 BC | 3045–3066 | E | ||
| 29 | Nehasset Nays (Queen) | Kasiyoni | 30 years | 2434–2404 BC | 3066–3096 | E • M | ||
| 30 | Horkam | – | 29 years | 2404–2375 BC | 3096–3125 | E • M | ||
| 31 | Saba I | – | 30 years | 2375–2345 BC | 3125–3155 | B • M | ||
| 32 | Sofarid | – | 30 years | 2345–2315 BC | 3155–3185 | – | ||
| 33 | Eskendi | – | 25 years | 2315–2290 BC | 3185–3210 | R | ||
| 34 | Hohey | Satyo I | 35 years | 2290–2255 BC | 3210–3245 | R | ||
| 35 | Ahyat | – | 20 years | 2255–2235 BC | 3245–3265 | R | ||
| 36 | Adgala I | – | 30 years | 2235–2205 BC | 3265–3295 | R | ||
| 37 | Lakniduga I | Malis I | 25 years | 2205–2180 BC | 3295–3320 | R | ||
| 38 | Manturay | Hakabe I | 35 years | 2180–2145 BC | 3320–3355 | E • M • R | ||
| 39 | Rakhu | Demahe I | 30 years | 2145–2115 BC | 3355–3385 | M • R | ||
| 40 | Sabe I | – | 30 years | 2115–2085 BC | 3385–3415 | B • M | ||
| 41 | Azagan I | Far'on | 30 years | 2085–2055 BC | 3415–3445 | E | ||
| 42 | Sousel I | Atozanis | 20 years | 2055–2035 BC | 3445–3465 | M | ||
| 43 | Amen II | Saweza I | 15 years | 2035–2020 BC | 3465–3480 | E • R | ||
| 44 | Ramenpahte | Masalne I | 20 years | 2020–2000 BC | 3480–3500 | E • M • R | ||
| 45 | Wanuna | – | 3 days | 2000 BC | 3500 | – | ||
| 46 | Piori I | – | 15 years | 2000–1985 BC | 3500–3515 | M | ||
See also: Sabean colonization of Africa. "Agdazyan [sic] dynasty of the posterity of the kingdom of Joctan."
Note: Historian Manfred Kropp noted the word "Agdazyan" is likely a transcribal error and meant to say "Ag'azyan", as the Ethiopian syllable signs da and 'a are relatively easy to confuse with each other.
Alaqa Taye Gabra Mariam's History of the People of Ethiopia provides the following information on the "Tribe of Yoqt'an":
The third dynasty of this regnal list is descended from Joktan, grandson of Shem and great-grandson of Noah. According to Genesis 10:7 and 1 Chronicles 1:9, Sheba was a grandson of Cush through Raamah, which provides a link between this Semitic dynasty and the Hamitic dynasty that precedes it. The dynasty ends with the Queen of Sheba, whose name is Makeda in Ethiopian tradition.
This section of the regnal list is heavily influenced by Louis J. Morié's book Histoire de L'Éthiopie, with the majority of monarchs having similar names and order of succession to those found in Morié's book. This results in a number of monarchs whose names clearly reference ancient Egypt and Kush, most notably the line of High Priests of Amun that reigned near the end of this dynasty. These priests however did not rule modern-day Ethiopia, but rather ruled over or had some contact with ancient Nubia and Kush, which is equated with Aethiopia in some translations of the Bible.
This regnal list adds monarchs from Abyssinian tradition within the larger narrative of Morié. These monarchs are Angabo I (no. 74), who founded a new dynasty after killing the serpent king Arwe, and his successors Zagdur I (no. 77), Za Sagado (no. 80), Tawasya (no. 97) and Makeda (no. 98) (See Regnal lists of Ethiopia for more information). There is also another king named Ethiopis, who Ethiopian tradition credits with inspiring the name of the country.
The word Ag'azyan means "free" or "to lead to freedom" in Ge'ez. According to both Taye Gabra Mariam's History of the People of Ethiopia and Heruy Wolde Selassie's Wazema, this originated from the liberation of Ethiopia from the rule of the Kamites/Hamites and three of Joktan's sons divided Ethiopia between themselves. Sheba received Tigray, Obal received Adal and Ophir received Ogaden. E. A. Wallis Budge theorised the term Aga'azyan referred to several tribes who migrated from Arabia to Africa either at the same time as or after the Habashat had migrated. He stated that the word "Ge'ez" had come from "Ag'azyan". The term "Ag'azyan" also refers to the Agʿazi region of the Axumite empire located in modern-day Eastern Tigray and Southern Eritrea.
Sheba is usually considered by historians to have been the south Arabian kingdom of Saba, in an area that later became part of the Aksumite Empire. The Kebra Nagast however specifically states that Sheba was located in Ethiopia.[23] This has led to some historians arguing that Sheba may have been located in a region in Tigray and Eritrea, which was once called "Saba". Stuart Munro-Hay noted that the monarchy of Dʿmt called itself "D'amat and Saba" on its own royal inscriptions from c. 800 BC. American historian Donald N. Levine suggested that Sheba may be linked with the historical region of Shewa, where the modern Ethiopian capital Addis Ababa is located.[24] Additionally, a Sabaean connection with Ethiopia is evidenced by a number of settlements on the Red Sea coast that emerged around 500 BC and were influenced by Sabaean culture.[25] These people were traders and had their own writing script. Gradually over time their culture merged with that of the local people. The Sabaean language was likely the official language of northern Ethiopia during the pre-Axumite period (c. 500 BC to 100 AD). Some historians believe that the kingdom of Dʿmt, located in modern-day Eritrea and Ethiopia, was Sabaean-influenced, possibly due to Sabaean dominance of the Red Sea or due to mixing with the indigenous population.[26]
Josephus wrote that that Achaemenid king Cambyses II conquered the capital of Aethiopia and changed its name from "Saba" to "Meroe". Josephus also stated the Queen of Sheba came from this region and was queen of both Egypt and Ethiopia. This suggests that a belief in a connection between Sheba and Kush was already in place by the 1st century AD. Michael of Tinnis, who compiled the History of the Patriarchs of Alexandria in the 11th century, located Sheba in the country of "al-Habasha" (Abyssinia).
Peter Truhart, in his book Regents of Nations, dated the kings from Akbunas Saba II to Lakndun Nowarari to 1930–1730 BC and listed them as a continuation of the line of "Kings of Ethiopia and Meroe" that begun in 2145 BC. Truhart's regnal list then jumps forward and dates the kings from Tutimheb onwards as contemporaries of the Eighteenth and Nineteenth dynasties of Egypt, with a date range of 1552–1185 BC. Truhart also identified modern-day Ethiopia with the Land of Punt. His list however omits the High Priests of Amun from Herihor to Pinedjem II.
The following table uses names that are a combination of those used in Tafari's, Taye Gabra Mariam's and Heruy Wolde Selassie's lists.
| A | Indicates name originated from Abyssinian tradition. | |
| B | Indicates name originated from the Bible. | |
| E | Indicates name originated from contemporary Egyptology. | |
| G | Indicates name originated from Greek mythology. | |
| M | Indicates name originated from Louis J. Morié's Histoire de L'Éthiopie. | |
| R | Indicates name appeared on earlier Regnal lists of Ethiopia. |
| 1922 regnal list | Sources | Notes | |||||||
|---|---|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Third Name | Reign length | Reign dates | ||||
| E.C. | A.M. | ||||||||
| 47 | Akhunas | Saba II | – | 55 years | 1985–1930 BC | 3515–3570 | E • M | ||
| 48 | Nekate I | Kalnis | – | 40 years | 1930–1890 BC | 3570–3610 | M | ||
| 49 | Kasiyope (Queen) | – | – | 19 years | 1890–1871 BC | 3610–3629 | G • M | ||
| 50 | Sabe II | Ayba I | – | 15 years | 1871–1856 BC | 3629–3644 | M • R | ||
| 51 | Etiyopis I | – | – | 56 years | 1856–1800 BC | 3644–3700 | A • M • R | ||
| 52 | Lakniduga II | Nowar'Ari | – | 30 years | 1800–1770 BC | 3700–3730 | M | ||
| 53 | Tutimheb | – | – | 20 years | 1770–1750 BC | 3730–3750 | M | ||
| 54 | Her Hator I | Yotor | – | 20 years | 1750–1730 BC | 3750–3770 | E • G • M | ||
| 55 | Etiyopis II | – | – | 30 years | 1730–1700 BC | 3770–3800 | G • M | ||
| 56 | Senuka I | Menkon | – | 17 years | 1700–1683 BC | 3800–3817 | M | ||
| 57 | Bonu I | – | – | 8 years | 1683–1675 BC | 3817–3825 | E • M | ||
| 58 | Mumazes (Queen) | – | – | 4 years | 1675–1671 BC | 3825–3829 | M | ||
| 59 | Aruas | – | – | 7 months | 1671 BC | 3829 | M | ||
| 60 | Amen Asro I | – | – | 30 years | 1671–1641 BC | 3829–3859 | E • M | ||
| 61 | Ori II | Aram II | – | 30 years | 1641–1611 BC | 3859–3889 | – | ||
| 62 | Piori II | – | – | 15 years | 1611–1596 BC | 3889–3904 | E • M | ||
| 63 | Amen Emhat I | Behas | – | 40 years | 1596–1556 BC | 3904–3944 | E • M • R | ||
| 64 | Sawe I | – | – | 15 years | 1556–1541 BC | 3944–3959 | R | ||
| 65 | Aktissanis | – | – | 10 years | 1541–1531 BC | 3959–3969 | E • G | [27] | |
| 66 | Mandes | – | – | 17 years | 1531–1514 BC | 3969–3986 | G | ||
| 67 | Protawos | Sousel II | – | 33 years | 1514–1481 BC | 3986–4019 | G | ||
| 68 | Amoy I | – | – | 21 years | 1481–1460 BC | 4019–4040 | – | ||
| 69 | Konsi | Hendawi (The Indian) | – | 5 years | 1460–1455 BC | 4040–4045 | E • M | ||
| 70 | Bonu II | – | – | 2 years | 1455–1453 BC | 4045–4043 | G • M | ||
| 71 | Sabe III | Kefe | – | 15 years | 1453–1438 BC | 4047–4062 | G • M | ||
| 72 | Jagones | Sekones | – | 20 years | 1438–1418 BC | 4062–4082 | E • G • M | ||
| 73 | Senuka II | Felias | – | 10 years | 1418–1408 BC | 4082–4092 | M | ||
| 74 | Angabo I | Zaka La'Arwe | – | 50 years | 1408–1358 BC | 4092–4142 | A • R | ||
| 75 | Miamur | – | – | 2 days | 1358 BC | 4142 | E? | ||
| 76 | Kalina or Belina (Queen) | – | – | 11 years | 1358–1347 BC | 4142–4153 | – | ||
| 77 | Zagdur I | – | – | 40 years | 1347–1307 BC | 4153–4193 | R | ||
| 78 | Her Hator II | Ertras | – | 30 years | 1307–1277 BC | 4193–4223 | E • G • M | ||
| 79 | Her Hator III | – | – | 1 year | 1277–1276 BC | 4223–4224 | E • M | ||
| 80 | Nekate II | Za Sagado | – | 20 years | 1276–1256 BC | 4224–4244 | G • M • R | ||
| 81 | Titon | Satyo II | – | 10 years | 1256–1246 BC | 4244–4254 | G • M • R | ||
| 82 | Hermantu | – | – | 5 months | 1246 BC | 4254 | G • M | ||
| 83 | Amen Emhat II | – | – | 5 years | 1246–1241 BC | 4254–4259 | G • E • M | ||
| 84 | Konsab I | – | – | 5 years | 1241–1236 BC | 4259–4264 | E • M | ||
| 85 | Konsab II | – | – | 5 years | 1236–1231 BC | 4264–4269 | E • M | ||
| 86 | Senuka III | – | – | 5 years | 1231–1226 BC | 4269–4274 | M | ||
| 87 | Angabo II | Hezba Nan I | – | 40 years | 1226–1186 BC | 4274–4314 | R | ||
| 88 | Amen Astate | – | – | 30 years | 1186–1156 BC | 4314–4244 | E • M | ||
| 89 | Herhor | – | – | 16 years | 1156–1140 BC | 4244–4360 | E • M | ||
| 90 | Piyankihi I | Henquqay | – | 9 years | 1140–1131 BC | 4360–4369 | E • M | ||
| 91 | Pinotsem I | – | – | 17 years | 1131–1114 BC | 4369–4386 | E • M | ||
| 92 | Pinotsem II | – | – | 41 years | 1114–1073 BC | 4386–4427 | E • M | ||
| 93 | Massaherta | Tuklay | – | 16 years | 1073–1057 BC | 4427–4443 | E • M | ||
| 94 | Ramenkoperm | Sahel I | – | 14 years | 1057–1043 BC | 4443–4457 | E • M • R | ||
| 95 | Pinotsem III | – | – | 7 years | 1043–1036 BC | 4457–4464 | E • M | ||
| 96 | Sabe IV | – | – | 10 years | 1036–1026 BC | 4464–4474 | E • M • R | ||
| 97 | Tawasya I | Dewes | – | 13 years | 1026–1013 BC | 4474–4487 | A | ||
| 98 | Makeda (Queen) | Saba III | Kandake I | 31 years | 1013–982 BC | 4487–4518 | A • B | ||
The next section of this list begins with Menelik I, son of Queen Makeda and King Solomon. The Ethiopian monarchy claimed a line of descent from Menelik that remained unbroken – except for the reign of the Zagwe dynasty — until the monarchy's dissolution in 1975.
Tafari's version of the regnal list divides up the Menelik dynasty into four sections:
Taye Gabra Mariam's version of the list divides up the dynasty differently:[7]
Heruy Wolde Selassie considered Makeda to be the first of a new dynasty instead of Menelik.
Ethiopian tradition credits Makeda with being the first Ethiopian monarch to convert to Judaism after her visit to king Solomon, before which she had been worshipping Sabaean gods. However, Judaism did not become the official religion of Ethiopia until Makeda's son Menelik brought the Ark of the Covenant to Ethiopia. While Ethiopian tradition asserts that the kings following Menelik maintained the Jewish religion, there is no evidence that this was the case and virtually nothing is known of Menelik's successors and their religious beliefs.
Earlier Ethiopian regnal lists, based on either oral or textual tradition, present an alternate order and numbering of the kings of this dynasty. If any other Ethiopian regnal list is taken individually, then the number of monarchs from Menelik I to Bazen is not enough to realistically cover the claimed time period from the 10th century BC to the birth of Jesus Christ. The 1922 list tries to bring together various different regnal lists into one larger list by naming the majority of kings that are scattered across various oral and textual records regarding the line of succession from Menelik. The result is a more realistic number of monarchs reigning over the course of ten centuries. Of the 67 monarchs on Tafari's list from Menelik I to Bazen, at least 40 are attested on pre-20th century Ethiopian regnal lists.
Manfred Kropp noted this section of the regnal lists shows an increasing interweaving of traditional Ethiopian regnal lists with names from Egyptology and Nubiology. These Nubian and Egyptian rulers did not follow the Jewish religion, so their status as alleged successors of Menelik calls into question how strong the 'Judaisation' of Ethiopia truly was in Menelik's reign. These kings do not have Egyptian and Nubian elements in their names on regnal lists from before the 20th century and these elements were only added in 1922 to provide a stronger link to ancient Kush. Louis J. Morié's book Histoire de l'Éthiopie clearly influenced the names and regnal order of this section of the regnal list, as it had also influenced previous dynasties. The author of the 1922 regnal list combined Morié's line of kings with pre-existing Axumite regnal lists to form a longer line of monarchs from Menelik I's reign in the 10th century BC to Bazen's reign which coincided with the birth of Christ. In many cases, kings from Morié's book are combined with different kings from the Axumite regnal lists.
Peter Truhart, in his book Regents of Nations, stated that an "Era of Nubian Supremacy" began with the reign of Amen Hotep Zagdur, as from this point onwards many kings' names show clear links to the kings of Napata and Kush. Truhart also stated that the kings from Safelya Sabakon to Apras were likely related to or possibly identifiable with the Pharaohs of the Twenty-fifth and Twenty-sixth dynasties (c. 730–525 BC). He additionally noted that an "Era of Meroen Influence" began with the reign of Kashta Walda Ahuhu.
The following table uses names that are a combination of those used in Tafari's, Taye Gabra Mariam's and Heruy Wolde Selassie's lists. Many monarchs have two names, usually one taken from an older regnal list and another taken from Morié's Histoire de l'Éthiopie. The monarch numbered 111th is the only one to have three names – "Sawe" and "Warada Nagash" from Ethiopian regnal lists and "Terhak" from Morié's book.
| B | Indicates name originated from the Bible. | |
| E | Indicates name originated from contemporary Egyptology. | |
| G | Indicates name originated from Greek writings. | |
| R | Indicates name originated from Ethiopian regnal lists. | |
| M | Indicates name originated from Louis J. Morié's Histoire de L'Éthiopie. |
| 1922 regnal list | Sources | Notes | |||||||
|---|---|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Third Name | Reign length | Reign dates | ||||
| E.C. | A.M. | ||||||||
| 99 | Menelik I | Dawit I | – | 25 years | 982–957 BC | 4518–4543 | R | ||
| 100 | Handeyon I | – | – | 1 year | 957–956 BC | 4543–4544 | R | ||
| 101 | Sera I | Tomai | – | 26 years | 956–930 BC | 4544–4570 | B • M • R | ||
| 102 | Amen Hotep | Zagdur II | – | 31 years | 930–899 BC | 4570–4601 | E • M • R | ||
| 103 | Aksumay I | Ramisu | – | 20 years | 899–879 BC | 4601–4621 | E • M • R | ||
| 104 | Sera II | Awseyo | – | 38 years | 879–841 BC | 4621–4659 | B • M • R | ||
| 105 | Tawasya II | – | – | 21 years | 841–820 BC | 4659–4680 | R | ||
| 106 | Abralyus | Piyankihi II | – | 32 years | 820–788 BC | 4680–4712 | E • M • R | ||
| 107 | Aksumay II | Warada Sahay | – | 23 years | 788–765 BC | 4712–4735 | R | ||
| 108 | Kashta I | Handeyon II | – | 13 years | 765–752 BC | 4735–4748 | E • M • R | ||
| 109 | Sabaka | – | – | 12 years | 752–740 BC | 4748–4760 | E • M | ||
| 110 | Nikanta (Queen) | Kandake II | – | 10 years | 740–730 BC | 4760–4770 | E • M | ||
| 111 | Sawe II | Terhak | Warada Nagash II | 49 years | 730–681 BC | 4770–4819 | B • E • M • R | ||
| 112 | Erda Amen | Awseya I | – | 6 years | 681–675 BC | 4819–4825 | E • M • R | ||
| 113 | Gasyo | Eskikatir I (Until Noon) | – | 6 hours | 675 BC | 4825 | R | ||
| 114 | Nuatmeawn | – | – | 4 years | 675–671 BC | 4825–4829 | E • M • R | ||
| 115 | Toma Seyon | Piyankihi III | – | 12 years | 671–659 BC | 4829–4841 | A • M' • R | ||
| 116 | Amen Asro II | – | – | 16 years | 659–643 BC | 4841–4857 | E • M | ||
| 117 | Piyankihi IV | Awtet I | – | 34 years | 643–609 BC | 4857–4891 | E • M • R | ||
| 118 | Zaware Nebret I | Aspurta | – | 41 years | 609–568 BC | 4891–4932 | E • M • R | ||
| 119 | Safay I | Harsiataw | – | 12 years | 568–556 BC | 4932–4944 | E • M • R | ||
| 120 | Ramhay I | Nastosonan | – | 14 years | 556–542 BC | 4944–4958 | E • M • R | ||
| 121 | Handu I | Wuha Abra | – | 11 years | 542–531 BC | 4958–4969 | E • G • M • R | ||
| 122 | Safelya I | Sabakon | – | 31 years | 531–500 BC | 4969–5000 | E • M • R | ||
| 123 | Agalbus I | Sepekos | – | 22 years | 500–478 BC | 5000–5022 | E • R | ||
| 124 | Pesmarit | Warada Nagash II | – | 21 years | 478–457 BC | 5022–5043 | E? • R | ||
| 125 | Awseya II | Tarakos | – | 12 years | 457–445 BC | 5043–5055 | E • R | ||
| 126 | Qaniz | Pismes | – | 13 years | 445–432 BC | 5055–5068 | R | ||
| 127 | Apras | – | – | 10 years | 432–422 BC | 5068–5078 | E | ||
| 128 | Kashta II | Walda Ekhuhu | – | 20 years | 422–402 BC | 5078–5098 | E • R | ||
| 129 | Elalion | Ta'aniki | – | 10 years | 402–392 BC | 5098–5108 | M • R | ||
| 130 | Atserk Amen I | – | – | 10 years | 392–382 BC | 5108–5118 | E • M | ||
| 131 | Atserk Amen II | – | – | 10 years | 382–372 BC | 5118–5128 | E • M | ||
| 132 | Hadina (Queen) | – | – | 10 years | 372–362 BC | 5128–5138 | R | ||
| 133 | Atserk Amen III | – | – | 10 years | 362–352 BC | 5138–5148 | E | ||
| 134 | Atserk Amen IV | – | – | 10 years | 352–342 BC | 5148–5158 | E | ||
| 135 | Nikawla (Queen) | Kandake III | – | 10 years | 342–332 BC | 5158–5168 | E • M | ||
| 136 | Bassyo | – | – | 7 years | 332–325 BC | 5168–5175 | R | ||
| 137 | Nikawsis (Queen) | Kandake IV | – | 10 years | 325–315 BC | 5175–5185 | E • M | ||
| 138 | Arkamen I | – | – | 10 years | 315–305 BC | 5185–5195 | E • G • M | ||
| 139 | Awtet II | Arawra | – | 10 years | 305–295 BC | 5195–5205 | E • M • R | ||
| 140 | Kalas | Kalitro | – | 10 years | 295–285 BC | 5205–5215 | R | ||
| 141 | Zaware Nebrat II | – | – | 16 years | 285–269 BC | 5215–5231 | R | ||
| 142 | Satyo III | – | – | 14 years | 269–255 BC | 5231–5245 | R | ||
| 143 | Safay II | – | – | 13 years | 255–242 BC | 5245–5258 | R | ||
| 144 | Nikosis (Queen) | Kandake V | – | 10 years | 242–232 BC | 5258–5268 | E • M | ||
| 145 | Ramhay II | Arkamen II | – | 10 years | 232–222 BC | 5268–5278 | E • G • M • R | ||
| 146 | Feliya | Hurnekhet | – | 15 years | 222–207 BC | 5278–5293 | M • R | ||
| 147 | Handu II | Awkerara | – | 20 years | 207–187 BC | 5293–5313 | M • R | ||
| 148 | Aghabu | Beseheran | – | 10 years | 187–177 BC | 5313–5323 | M • R | ||
| 149 | Sulay | Kawawmenun | – | 20 years | 177–157 BC | 5323–5343 | M • R | ||
| 150 | Masalne II | Qurarmer | – | 8 years | 157–149 BC | 5343–5351 | M | ||
| 151 | Nagsey | Besinte | – | 10 years | 149–139 BC | 5351–5361 | R | ||
| 152 | Etbenukawer | – | – | 10 years | 139–129 BC | 5361–5371 | M | ||
| 153 | Safelya II | Abramen | – | 20 years | 129–109 BC | 5371–5391 | M • R | ||
| 154 | Sanay | – | – | 10 years | 109–99 BC | 5391–5401 | – | ||
| 155 | Awsena (Queen) | – | – | 11 years | 99–88 BC | 5401–5412 | R | ||
| 156 | Dawit II | – | 10 years | 88–78 BC | 5412–5422 | – | |||
| 157 | Agalbus II | – | – | 8 years | 78–70 BC | 5422–5430 | R | ||
| 158 | Bawawel | – | – | 10 years | 70–60 BC | 5430–5440 | R | ||
| 159 | Barawas | – | – | 10 years | 60–50 BC | 5440–5450 | R | ||
| 160 | Danidad | – | – | 10 years | 50–40 BC | 5450–5460 | E? | ||
| 161 | Amoy II | Mahasi | – | 5 years | 40–35 BC | 5460–5465 | R | ||
| 162 | Nicotris (Queen) | Kandake VI | – | 10 years | 35–25 BC | 5465–5475 | E • M | ||
| 163 | Nalke | – | – | 5 years | 25–20 BC | 5475–5480 | R | ||
| 164 | Luzay | – | – | 12 years | 20–8 BC | 5480–5492 | R | ||
| 165 | Bazen | – | – | 17 years | 8 BC–9 AD | 5492–5509 | R | ||
Text accompanying this section on Tafari's list:
"These thirty-five sovereigns at the time of Akapta Tsenfa Arad had been Christianized by the Apostle Saint Matthew. There were few men who did not believe, for they had heard the words of the gospel. After this Jen Daraba, favourite of the Queen of Ethiopia, Garsemat Kandake, crowned by Gabre Hawariat Kandake, had made a pilgrimage to Jerusalem according to the law of Orit (the ancient law), and on his return Philip the Apostle [sic] taught him the gospel, and after he had made him believe the truth he sent him back, baptising him in the name of the trinity. The latter (the Queen's favourite), on his return to his country, taught by word of mouth the coming of our Saviour Jesus Christ and baptised them. Those who were baptised, not having found an Apostle to teach them the Gospel, had been living offering sacrifices to God according to the ancient prescription and the Jewish Law."
Despite the text above claiming that Christianity was introduced to Ethiopia during this line of monarchs, Charles Rey pointed out this retelling of events contradicts both the known information around the Christianisation of Ethiopia and the story of Queen Ahwya Sofya and Abreha and Atsbeha in the next section.
The claim that Matthew the Apostle had Christianized king Akaptah Tsenfa Arad (no. 167) is inspired by Louis J. Morié's narrative in Historie de l'Éthiopie, in which he stated that a king named "Hakaptah" ruled Aethiopia in c. 40 AD and it was during his reign that Matthew converted the king's daughter Ephigenia. This narrative was inspired by the older Church story of Matthew which involved a king named "Egippus".[28]
The story of Garsemot Kandake and Jen Daraba is based on the Biblical story of the Ethiopian eunuch, who was the treasurer of Kandake, queen of the Ethiopians and was baptized after travelling to Jerusalem. However, the eunuch was actually baptised by Philip the Evangelist, not Philip the Apostle as Tafari mistakenly states. Louis J. Morié's narrative did not accept that this Kandake queen was the one who is mentioned in the story of the Ethiopian eunuch. The apparent contradiction in story of the Christianisation of Ethiopia according to Tafari's regnal list is due to an attempt to accommodate both the native Abyssinian tradition around Abreha and Atsbeha and the Biblical traditions of "Ethiopia" (i.e. Nubia).
Taye Gabra Mariam's version of this list does not refer to the traditions of the Baptism by Matthew the Apostle and the Biblical Kandake, choosing not to include the name "Akaptah" for the 167th monarch and not including the name "Kandake" for the 169th monarch.
This section is the last part of the regnal list that directly refers to ancient Nubia and the Kingdom of Kush, which came to an end in the 4th century AD following its conquest by Ezana.
Peter Truhart believed the line of Axumite kings began with Gaza Agdur (no. 188) and dated the beginning of his reign to c. 150.
| B | Indicates name originated from the Bible. | |
| M | Indicates name originated from Louis J. Morié's Histoire de L'Éthiopie. | |
| R | Indicated name originated from Ethiopian regnal lists. |
| 1922 regnal list | Sources | Notes | ||||||
|---|---|---|---|---|---|---|---|---|
| No. | Name | Second Name | Reign length | Reign dates | ||||
| E.C. | A.M. | |||||||
| 166 | Sartu | Senfa Asagad | 21 years | 9–30 | 5509–5530 | R | ||
| 167 | Akaptah | Senfa Arad I | 8 years | 30–38 | 5530–5538 | M • R | ||
| – | Settah | – | – | – | – | – | ||
| 168 | Horemtaku | – | 2 years | 38–40 | 5538–5540 | M | ||
| 169 | Garsemot (Queen) | Kandake VII | 10 years | 40–50 | 5540–5550 | B • M • R | ||
| 170 | Hatez | Bahar Asagad | 28 years | 50–78 | 5550–5578 | R | ||
| 171 | Mesenh | Germa Sor | 7 years | 78–85 | 5578–5585 | R | ||
| 172 | Setwa | Germa Asfare I | 9 years | 85–94 | 5585–5594 | R | ||
| 173 | Adgala II | – | 10 years and 6 months | 94–104 | 5594–5604 | R | ||
| 174 | Agba | – | 6 months | 104–105 | 5604–5605 | R | ||
| 175 | Serada | – | 16 years | 105–121 | 5605–5621 | R | ||
| 176 | Malis II | (Al) Ameda I | 4 years | 121–125 | 5621–5625 | R | ||
| 177 | Hakabe II | Kulu Seyon or Nasohi Seyon | 6 years | 125–131 | 5625–5631 | R | ||
| 178 | Hakli | Sergway | 12 years | 131–143 | 5631–5643 | R | ||
| 179 | Demahe II | Zaray | 10 years | 143–153 | 5643–5653 | R | ||
| 180 | Awtet III | – | 2 years | 153–155 | 5653–5655 | R | ||
| 181 | Alaly | Bagamay | 7 years | 155–162 | 5655–5662 | R | ||
| 182 | Awadu | Jan Asagad I | 30 years | 162–192 | 5662–5692 | R | ||
| 183 | Zagun | Seyon Hegez | 5 years | 192–197 | 5692–5697 | R | ||
| 184 | Rema | Seyon Geza | 3 years | 197–200 | 5697–5700 | R | ||
| 185 | Azagan II | Malbagad | 7 years | 200–207 | 5700–5707 | R | ||
| 186 | Gafale | Saba Asagad I | 1 year | 207–208 | 5707–5708 | R | ||
| 187 | Segay or Segayon | Besi Sark | 4 years | 208–212 | 5708–5712 | R | ||
| 188 | Gaza | Agdur I | 9 years | 212–221 | 5712–5721 | R | ||
| 189 | Agduba or Agdur II | Asgwegwe | 8 years | 221–229 | 5721–5729 | R | ||
| 190 | Saweza II | – | 1 year | 229–230 | 5729–5730 | R | ||
| 191 | Wakana (Queen) | – | 2 days | 230 | 5730 | R | ||
| 192 | Hadaws | – | 4 months | 230 | 5730 | R | ||
| 193 | (Ela San) Sagal | – | 3 years | 230–233 | 5730–5733 | R | ||
| 194 | Asfehi | Asfeha I | 14 years | 233–247 | 5733–5747 | R | ||
| 195 | Atsgaba | Seifa Arad I | 6 years | 247–253 | 5747–5753 | R | ||
| 196 | Ayba II | – | 17 years | 253–270 | 5753–5770 | R | ||
| 197 | Saham I | Lakniduga III | 9 years | 270–279 | 5770–5779 | R | ||
| 198 | Segab | – | 10 years | 279–289 | 5779–5789 | R | ||
| 199 | Tazer | Tazena I or Wozena | 10 years | 289–299 | 5789–5799 | R | ||
| 200 | Ahywa (Queen) | Sofya | 7 years | 299–306 | 5799–5806 | R | ||
"Chronological table of the Christian sovereigns who received baptism and followed completely the law of the Gospel."
Text accompanying this section in Taye Gabra Mariam's list:
"in the 11th year these two brothers ruled, [317 [[Ethiopian calendar|E.C.]]] Christianity came to Ethiopia through Abba Salama Kasate [Birhan]."
Text accompanying this section in Tafari's list:
"In the year 327 [sic] after Jesus Christ – 11 years after the reign of these two sovereigns (mother and son) – the gospel was introduced to Ethiopia by Abba Salama, and the Queen Sofya, who was baptised, became a good Christian."
Brothers Abreha and Atsbeha are often cited in tradition as the first Christian kings of Ethiopia. According to Tyrannius Rufinus, Christianity was introduced to this region by Frumentius and his brother Edesius. They were sailing down the Red Sea with a Syrian merchant named Meropius when they landed on the coast and were seized by the native people, who spared the two brothers and took them to the king. Frumentius was made the king's chancellor and Edesius was made cupbearer or butler. After the king's death, the widowed queen asked both men to stay until her son was grown up and Frumentius assisted her in ruling the kingdom. During his time in power, Frumentius had many churches built and obtained facilities to allow more trade with Christians and years later asked Athanasius, the Pope of Alexandria, to send a bishop to Abyssinia to teach the Christians there who had no leader. E. A. Wallis Budge believed that the brothers had initially arrived at Adulis.
Tafari's regnal list reflects the above tradition by specifically crediting Frumentius, under the name of Aba Salama, with introducing Christianity during the rule of queen Ahywa Sofya. According to Tyrannius Rufinus, the Axumites converted to Christianity during the reign of the Roman Emperor Constantine I (306–337).[29]
Heruy Wolde Selassie's book Wazema provided a somewhat different explanation for the Christinisation of Ethiopia. According to him Frumentius, known as Käsate Berhan ("Revealer of the Light (of Faith)"), went from Ethiopia to Alexandria in 309 E.C. and was appointed by Athanasius as Metropolitan of Ethiopia, where he returned in 330 and baptized the Ethiopians. Selassie also stated that according to the Synaxarium, Frumentius was sent to Egypt by Queen Sofya with letters for the Patriarch, arriving there before the Council of Nicaea (317 E.C.) but only returning to Ethiopia in 330.
Peter Truhart believed that a "period of disintegration" began with the reign of Adhana I during which there may have been multiple reigning monarchs at the same time. Truhart dated this period to c. 375–450. E. A. Wallis Budge previously stated that he believed there were "kinglets" who ruled parts of Ethiopia between 360 and 480 separate from other lines of kings. This theory was used to explain why there was so much variation between different Ethiopian regnal lists. Budge identified most of the monarchs from Adhana I to Lewi as "kinglets", while the later kings were those who appear more frequently on regnal lists. John Stewart's book African States and Rulers provides alternate reign dates and succession order for the monarchs from Abreha I to Del Na'od.[30]
This section of the list is the first to avoid using Louis J. Morié's Historie de l'Éthiopie for regnal names, order and length and instead relies almost entirely on earlier Ethiopian regnal lists.
| 1922 regnal list | Notes | ||||||
|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | |||
| E.C. | A.M. | ||||||
| 201 | Abreha I and Atsbeha I (Joint rule) | – | 26 years | 306–332 | 5806–5832 | ||
| 202 | Abreha I or Atsbeha I (alone) | – | 12 years | 332–344 | 5832–5844 | ||
| 203 | Asfeha II | Dalez | 7 years | 344–351 | 5844–5851 | ||
| 204 | Sahel II | – | 14 years | 351–365 | 5851–5865 | ||
| 205 | Arfed | Gabra Maskal I | 4 years | 365–369 | 5865–5869 | ||
| 206 | Adhana I (Queen) | – | 5 years | 369–374 | 5869–5874 | ||
| 207 | Riti | – | 1 year | 374–375 | 5874–5875 | ||
| 208 | Asfeha III | – | 1 year | 375–376 | 5875–5876 | ||
| 209 | Atsbeha II | – | 5 years | 376–381 | 5876–5881 | ||
| 210 | Ameda II | – | 15 years | 381–396 | 5881–5896 | ||
| 211 | Abreha II | – | 7 months | 396 | 5896 | ||
| 212 | (Ela) Sahel III | – | 2 months | 396 | 5896 | ||
| 213 | (Ela) Gabaz I | – | 2 years | 396–398 | 5896–5898 | ||
| 214 | Sahel IV | – | 4 years | 398–402 | 5898–5902 | ||
| 215 | Abreha III | – | 10 years | 402–412 | 5902–5912 | ||
| 216 | Adhana II (Queen) | – | 6 years | 412–418 | 5912–5918 | ||
| 217 | Iyoas I | – | 10 years | 418–428 | 5918–5928 | ||
| 218 | Saham II | – | 2 years | 428–430 | 5928–5930 | ||
| 219 | Ameda III | – | 1 year | 430–431 | 5930–5931 | ||
| 220 | Sahel V | Ahzab | 2 years | 431–433 | 5931–5933 | ||
| 221 | Sebah | Maharna Kristos I | 3 years | 433–436 | 5933–5936 | ||
| 222 | Saham III | – | 2 years | 436–438 | 5936–5938 | ||
| 223 | (Ela) Gabaz II | – | 6 years | 438–444 | 5938–5944 | ||
| 224 | Agabe | – | 1 year | 444–445 | 5944–5945 | ||
| 225 | Lewi | – | 3 years | 445–448 | 5945–5948 | ||
| 226 | Ameda IV | Yaqob I | 2 years | 448–450 | 5948–5950 | ||
| 227 | Armah I | Dawit III | 14 years | 450–464 | 5950–5964 | ||
| 228 | Amsi | – | 5 years | 464–469 | 5964–5969 | ||
| 229 | Saladoba | – | 9 years | 469–478 | 5969–5978 | ||
| 230 | (Al) Ameda V | – | 8 years | 478–486 | 5978–5986 | ||
| 231 | Tazena II | Ezana [''sic''] | 7 years | 486–493 | 5986–5993 | ||
"Dynasty of Atse (Emperor) Kaleb until Gedajan."
Tafari's version of this list marks a break with the reign of Kaleb, though earlier Ethiopian regnal lists did not do this. It is possible that Tafari's list marks a break here because it considers Kaleb to be the first 'Emperor' of Ethiopia. Louis J. Morié stated that Saint Elesbaan (another name for Kaleb) was the first to claim the title of "Emperor". However, Henry Salt believed that Menelik I was the first to use this title.
According to a text named Tarika Nagast, the kings from Kaleb to Dil Na'od were each the son of the previous king (omitting Israel, Gedajan and Gudit from its list of kings).[31] The text quotes the list of kings from a manuscript held in the church of Debre Damo.[31]
| 1922 regnal list | Notes | ||||||
|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | |||
| E.C. | A.M. | ||||||
| 232 | Kaleb | – | 30 years | 493–523 | 5993–6023 | ||
| 233 | Za Israel | – | 1 month | 523 | 6023 | ||
| – | Gebru [''sic''?] | – | 1 month | 523 | 6023 | ||
| 234 | Gabra Maskal II | – | 14 years | 523–537 | 6023–6037 | ||
| 235 | Kostantinos | Sahel VI | 28 years | 537–565 | 6037–6065 | ||
| 236 | Wasan Sagad | Maharna Kristos II | 15 years | 565–580 | 6065–6080 | ||
| 237 | Fere Sanay | – | 23 years | 580–603 | 6080–6103 | ||
| 238 | Aderaz | – | 20 years | 603–623 | 6103–6123 | ||
| 239 | Akala Wedem | – | 8 years | 623–631 | 6123–6131 | ||
| 240 | Germa Asfare II | – | 15 years | 631–646 | 6131–6146 | ||
| 241 | Zergaz | – | 10 years | 646–656 | 6146–6156 | ||
| 242 | Dagena Mikael | – | 26 years | 656–682 | 6156–6182 | ||
| 243 | Baher Ekla | – | 19 years | 682–701 | 6182–6201 | ||
| 244 | Gum | – | 24 years | 701–725 | 6201–6225 | ||
| 245 | Asgomgum | – | 5 years | 725–730 | 6225–6230 | ||
| 246 | Latem | – | 16 years | 730–746 | 6230–6246 | ||
| 247 | Talatam | – | 21 years | 746–767 | 6246–6267 | ||
| 248 | Gadagosh or Oda Gosh | – | 13 years | 767–780 | 6267–6280 | ||
| 249 | Ayzor | Eskikatir II (Until Noon) | 7 hours | 780 | 6280 | ||
| 250 | Dedem | – | 5 years | 780–785 | 6280–6285 | ||
| 251 | Wededem | – | 10 years | 785–795 | 6285–6295 | ||
| 252 | Wudme Asfare | – | 30 years | 795–825 | 6295–6325 | ||
| 253 | Armah II | – | 5 years | 825–830 | 6325–6330 | ||
| 254 | Degnajan | – | 19 years and 1 month | 830–849 | 6330–6349 | ||
| 255 | Gedajan | – | 10 months | 849–850 | 6349–6350 | ||
"Of the Reign of Gudit."
Taye Gabra Mariam's list did not make a break between Tazena and Kaleb and instead placed a break between Gedajan and Gudit. According to legend, Gudit was a Jewish queen who usurped the throne for 40 years and destroyed churchs in Axum. According to some traditions and regnal lists, she brought an end to the old Aksumite line and reigned after Dil Na'od.[32] [33] However some lists treat her reign as an interruption before the line was restored after her death. This regnal list follows the latter tradition and continues with two further kings of the old line before the Zagwe dynasty comes to power.
Tafari's version of the list includes these three monarchs at the end of the previous section "Dynasty of Atse (Emperor) Kaleb until Gedajan".
| 1922 regnal list | Notes | ||||||
|---|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | |||
| E.C. | A.M. | ||||||
| 256 | Gudit (Queen) | – | 40 years | 850–890 | 6350–6390 | ||
| 257 | Anbase Wedem | – | 20 years | 890–910 | 6390–6410 | ||
| 258 | Dil Naad | Maday | 10 years | 910–920 | 6410–6420 | ||
"Sovereigns issued from Zagwe."
This dynasty was of Agaw descent and assumed power after the end of the Aksumite line. In Ethiopian tradition they are not considered to be descendants of Solomon and are therefore considered illegitmate, being omitted from some regnal lists altogether. Ghelawdewos Araia disagreed with the idea that the Zagwe kings were usurpers and instead argued that they "continued the material and spiritual culture" of Axum. Sergew Hable Selassie noted that lists of Zagwe kings often fall into three categories he called the "short", "long" and "longer" versions which contain 5, 9, 11 or 16 names. The total time period of the Zagwe dynasty ranges from 143 to 354 years according to these different lists. The 1922 list uses the "long" version with 11 names and totals 333 years for this dynasty.
Carlo Conti Rossini theorised the Zagwe dynasty was founded shortly before 1150 as opposed to an earlier 10th century date.[34] James Bruce theorized that five kings of this dynasty were Jewish and descendants of Gudit, while the other six kings were Christians and originated from Lasta. Bruce specifically named Tatadim, Jan Seyum, Germa Seyum, Harbai and Mairari as the "Pagan" or Jewish kings, while Mara Takla Haymanot, Kedus Harbe, Yetbarak, Lalibela, Yemrehana Krestos and Na'akueto La'ab (in these chronological orders) were Christians.
One tradition claims that Na'akueto La'ab abdicated the throne in favour of Yekuno Amlak. If this was the case, then, according to a theory by Budge, the dynasty may have continued to claim the title of Negus until c. 1330, with their descendants governing Lasta for centuries after this.
The following list includes seven consecutive kings ruling for 40 years each. This is also reported in other regnal lists, although there is no confirmed proof that these seven kings ruled for these exact number of years. The suspiciously round numbers given for their reign lengths suggest certain gaps in Ethiopia's history that were filled in by extending the reigns of the Zagwe kings. See Zagwe regnal lists for more information on the alternate lines of succession for this dynasty.
| 1922 regnal list | Notes | |||||
|---|---|---|---|---|---|---|
| No. | First Name | Second Name | Reign length | Reign dates | ||
| E.C. | A.M. | |||||
| 259 | Mara Takla Haymanot | Zagwe | 13 years | 920–933 | 6420–6433 | |
| 260 | Tatawdem | – | 40 years | 933–973 | 6433–6473 | |
| 261 | Jan Seyum | – | 40 years | 973–1013 | 6473–6513 | |
| 262 | Germa Seyum | – | 40 years | 1013–1053 | 6513–6553 | |
| 263 | Yemrhana Kristos | – | 40 years | 1053–1093 | 6553–6593 | |
| 264 | Kedus Arbe | – | 40 years | 1093–1133 | 6593–6633 | |
| 265 | Lalibala | – | 40 years | 1133–1173 | 6633–6673 | |
| 266 | Nacuto Laab | – | 40 years | 1173–1213 | 6673–6713 | |
| 267 | Yatbarak | – | 17 years | 1213–1230 | 6713–6730 | |
| 268 | Mayrari | – | 15 years | 1230–1245 | 6730–6745 | |
| 269 | Harbay | – | 8 years | 1245–1253 | 6745–6753 | |
"Chronological table of the 8 generations of an Israelitish dynasty, who were not raised to the throne, during the period of the reign of the posterity of the Zagwe."
This section does not appear on Taye Gabra Mariam's version of the list but is included on Tafari's list. Tafari however provided no background information, reign dates or lengths for this line of kings. E. A. Wallis Budge explained these kings reigned at Shewa and were descendants of Dil Na'od. Henry Salt likewise noted the Axumite royal family fled to Shewa after Axum was destroyed by Gudit and reigned there for 330 years until the accession of Yekuno Amlak.
A manuscript from Dabra Libanos included a list which numbered a total of 44 kings and a woman named Masoba Warq. In some traditions, Masoba Warq, whose name means "golden basket", is claimed to be a daughter of Dil Na'od who married Mara Takla Haymanot. She supposedly married him against her father's will and together they took the throne.
A different regnal list from Debre Damo lists all of these kings as rulers of the Zagwe dynasty instead. This list begins the dynasty with a king named "Zagwe", followed by king named "Del Na'ad" (apparently different from the Axumite king of the same name) and then provides the following eight kings as his successors.
The description of this dynasty as an "Israelitish" dynasty is a reference to the Ethiopian monarchy's claimed descent from Solomon. Yekuno Amlak would claim his descent from king Solomon through this line of kings (see Emperors of Ethiopia Family Tree).
Each king is the son of the previous one.
| Name | Notes |
|---|---|
| Mahbara Wedem | |
| Agbea Seyon | |
| Senfa Arad | |
| Nagash Zare | |
| Asfeh | |
| Yakob | |
| Bahr Asagad | |
| Edem Asagad | |
See also: Solomonic dynasty.
Heading on Tafari Makonnen's List:
"Chronological table of the sovereigns from Yekuno Amlak, Emperor, and of his posterity, all issued from the ancient dynasties which were raised to the throne".
Heading on Taya Gabra Mariam's List:
"Reign of As'e Yekuno Amlak and his descendants".
Emperor Yekuno Amlak defeated the last king of the Zagwe dynasty in 1270 (G.E.). His dynasty claimed descent from Solomon, Makeda and Menelik I through the line of kings of Shewa who reigned during the Zagwe period and were themselves descended from Dil Na'od.
Historian was sceptical of the way this dynasty is often referred to as the "Solomonic" or "Solomonid" dynasty, which he believes was a creation of European Renaissance scholars. He noted that Ethiopian chronicles refer to the throne of the monarchy as the "Throne of David", not Solomon. The 1922 regnal list makes no direct reference to this dynasty being called the "Solomonic" line, only that they were descended from the earlier ancient dynasties.
The co-called Solomonic dynasty is historically verified, but the dates included on this regnal list do not always match with the generally accepted dates used by historians, even when taking into account the 7 or 8-year gap between the Ethiopian calendar and the Gregorian calendar. The page for the List of Emperors of Ethiopia contains the conventional dates used by historians for the reigns of individual monarchs.
| 1922 regnal list | Notes | ||||
|---|---|---|---|---|---|
| No. | Name | Reign length | Reign dates | ||
| E.C. | A.M. | ||||
| 270 | Yekuno Amlak | 15 years | 1253–1268 | 6753–6768 | |
| 271 | Yagbeo Seyon | 9 years | 1268–1277 | 6768–6777 | |
| 272 | Senfa Arad II | 1 year | 1277–1278 | 6777–6778 | |
| 273 | Hesba Asagad | 1 year | 1278–1279 | 6778–6779 | |
| 274 | Qedma Asagad | 1 year | 1279–1280 | 6779–6780 | |
| 275 | Jan Asagad II | 1 year | 1280–1281 | 6780–6781 | |
| 276 | Saba Asagad II | 1 year | 1281–1282 | 6781–6782 | |
| 277 | Wedma Arad | 15 years | 1282–1297 | 6782–6797 | |
| 278 | Amda Seyon I | 30 years | 1297–1327 | 6797–6827 | |
| 279 | Saifa Arad II | 28 years | 1327–1355 | 6827–6855 | |
| 280 | Wedma Asfare | 10 years | 1355–1365 | 6855–6865 | |
| 281 | Dawit IV | 30 years | 1365–1395 | 6865–6895 | |
| 282 | Tewodros I | 4 years | 1395–1399 | 6895–6899 | |
| 283 | Yishaq | 15 years | 1399–1414 | 6899–6914 | |
| 284 | Andreyas | 6 months | 1414 | 6914 | |
| 285 | Hezba Nan II | 4 years and 6 months | 1414–1418 | 6914–6918 | |
| 286 | Badel Nan | 6 months | 1418–1419 | 6918–6919 | |
| 287 | Amda Iyasu | 7 years | 1419–1426 | 6919–6926 | |
| 288 | Zara Yaqob | 34 years | 1426–1460 | 6926–6960 | |
| 289 | Baida Maryam | 10 years | 1460–1470 | 6960–6970 | |
| 290 | Eskender | 16 years and 5 months | 1470–1486 | 6970–6986 | |
| 291 | Amda Seyon II | 1 year and 6 months | 1486–1487 | 6986–6987 | |
| 292 | Naod | 13 years | 1487–1500 | 6987–7000 | |
See also: Ethiopian-Adal war.
Text accompanying this section on Tafari's list:
The following three kings were separated into a different section on Tafari's list, likely because the conquest of three-quarters of Ethiopia by Ahmad ibn Ibrahim al-Ghazi took place during this time. Taye Gabra Mariam's list however made no such break.
Tafari's list states that 15 years after Lebna Dengel ascended to the throne, "Gran devastated Ethiopia for fifteen years". Taye Gabra Mariam used the same dating. Historians however accept the Gregorian dates for the Ethiopian–Adal war as 1529–1543, beginning 22 years after the start of Lebna Dengel's reign instead.
| 1922 regnal list | Notes | |||||
|---|---|---|---|---|---|---|
| No. | Name | Reign length | Reign dates | |||
| E.C. | A.M. | |||||
| 293 | Lebna Dengel | 32 years | 1500–1532 | 7000–7032 | ||
| 294 | Galawdewos | 19 years | 1532–1551 | 7032–7051 | ||
| 295 | Minas | 4 years | 1551–1555 | 7051–7055 | ||
Gondar was chosen by Emperor Fasilides to be the capital of the Ethiopian empire in 1636. The so-called "Gondarine period" usually refers to the period between the accession of Fasilides in 1632 and the Zemene Mesafint in 1769. Some historians choose to begin the "Gondarine line" of the Solomonic dynasty with Susenyos I.
Tafari's version of this regnal list places the rulers from Sarsa Dengel to Tekle Giyorgis I into a separate dynasty called the "House of Gondar". The emperors from Sarsa Dengel to Za Dengel were grouped with the Gondarine emperors likely because Sarsa Dengel moved the centre of the Ethiopian empire away from Shewa to the Begemder province, where Gondar is located.[35] Taye Gabra Mariam's version of this list did not place these emperors into a separate dynasty and instead simply stated that Fasilides founded Gondar.
The two versions of this list from Tafari Makonnen and Taye Gabra Mariam noticeably differ regarding the dating of the reigns of the Gondarine monarchs. The table below contains both sets of dates.
The regnal list omitted Susenyos II who reigned briefly in 1770 (G.C.). Susenyos II was said to be an illegitimate son of Iyasu II, but his claims were dubious and this is the most likely reason for his omission.
| 1922 regnal list | Notes | ||||
|---|---|---|---|---|---|
| No. | Name | Reign length | Reign dates | ||
| E.C. | A.M. | ||||
| 296 | Sarsa Dengel | 34 years | 1555–1589 (T.M.) 1553–1587 (G.M.) | 7055–7089 (T.M.) 7053–7087 (G.M.) | |
| 297 | Yaqob II | 9 years (T.M.) 7 years (G.M.) | 1589–1598 (T.M.) 1587–1594 (G.M.) | 7089–7098 (T.M.) 7087–7094 (G.M.) | |
| 298 | Za Dengel | 1 year | 1598–1599 (T.M.) 1594–1595 (G.M.) | 7098–7099 (T.M.) 7094–7095 (G.M.) | |
| 299 | Susenyos | 28 years | 1599–1627 (T.M.) 1595–1623 (G.M.) | 7099–7127 (T.M.) 7095–7123 (G.M.) | |
| 300 | Fasil | 35 years (T.M.) 36 years (G.M.) | 1627–1662 (T.M.) 1623–1659 (G.M.) | 7127–7162 (T.M.) 7123–7162 (G.M.) | |
| 301 | Yohannes I | 15 years | 1662–1677 (T.M.) 1659–1674 (G.M.) | 7162–7177 (T.M.) 7159–7174 (G.M.) | |
| 302 | Adyam Sagad (Iyasu I) | 25 years (T.M.) 24 years (G.M.) | 1677–1702 (T.M.) 1674–1698 (G.M.) | 7177–7202 (T.M.) 7174–7198 (G.M.) | |
| 303 | Takla Haymanot I | 2 years | 1702–1704 (T.M.) 1698–1700 (G.M.) | 7202–7204 (T.M.) 7198–7200 (G.M.) | |
| 304 | Tewoflos | 3 years | 1704–1707 (T.M.) 1700–1703 (G.M.) | 7204–7207 (T.M.) 7200–7203 (G.M.) | |
| 305 | Yostos | 4 years (T.M.) 5 years (G.M.) | 1707–1711 (T.M.) 1703–1708 (G.M.) | 7207–7211 (T.M.) 7203–7208 (G.M.) | |
| 306 | Dawit V | 5 years | 1711–1716 (T.M.) 1708–1713 (G.M.) | 7211–7216 (T.M.) 7208–7213 (G.M.) | |
| 307 | Bakaffa | 9 years | 1716–1725 (T.M.) 1713–1722 (G.M.) | 7216–7225 (T.M.) 7213–7222 (G.M.) | |
| 308 | Alam Sagad or Birhan Sagad (Iyasu II) | 24 years (T.M.) 25 years (G.M.) | 1725–1749 (T.M.) 1722–1747 (G.M.) | 7225–7249 (T.M.) 7222–7247 (G.M.) | |
| 309 | Iyoas II | 15 years | 1749–1764 (T.M.) 1747–1762 (G.M.) | 7249–7264 (T.M.) 7247–7262 (G.M.) | |
| 310 | Yohannes II | 5 months and 5 days (T.M.) 5 years (G.M.) | 1764 (T.M.) 1762 (G.M.) | 7264 (T.M.) 7262 (G.M.) | |
| 311 | Takla Haymanot II | 8 years (T.M.) 7 years and 7 months (G.M.) | 1764–1772 (T.M.) 1762–1770 (G.M.) | 7264–7272 (T.M.) 7262–7270 (G.M.) | |
| 312 | Salomon | 2 years | 1772–1774 (T.M.) 1770–1772 (G.M.) | 7272–7274 (T.M.) 7270–7272 (G.M.) | |
| 313 | Takla Giyorgis I | 5 years | 1774–1779 (T.M.) 1772–1777 (G.M.) | 7274–7279 (T.M.) 7272–7277 (G.M.) | |
Tafari's regnal list concludes with the end of the first reign of Tekle Giyorgis I, after which the Emperors of Ethiopia had significantly diminished power compared to before. By the time Tekle Giyorgis I begun his reign, Ethiopia had already entered the "Zemene Mesafint" or Era of the Princes, during which the emperor was merely a figurehead. Tekle Giyorgis I himself received the nickname Fiṣame Mengist ("the end of the government"), reflecting his status as the last emperor to exercise authority on his own.[36]
Taye Gabra Mariam's list however continues past the reign of Tekle Giyorgis to include a list of influential Rases who held de facto power during the Zemene Mesafint. This section of Taye's list also includes three emperors who held de facto as well as de jure power beginning with Tewodros II, whose reign brought an end to the "Era of the Princes".
| No. | Name | Length of rule | Reign Dates | |
|---|---|---|---|---|
| E.C. | A.M. | |||
| – | Ras Ali the Greater | 4 years | 1777–1781 | 7277–7281 |
| – | Ras Aligaz | 5 years | 1781–1786 | 7281–7286 |
| – | Ras Asrat and Ras Walda Gabriel | 6 years | 1786–1792 | 7286–7292 |
| – | Ras Gugsa | 26 years | 1792–1818 | 7292–7318 |
| – | Ras Yimam | 2 years | 1818–1820 | 7318–7320 |
| – | Ras Mariyya | 3 years | 1820–1823 | 7320–7323 |
| – | Ras Dori | 3 months | 1823 | 7323 |
| – | Ras Ali II | 22 years | 1823–1845 | 7323–7345 |
| 314 | Tewodros II | 15 years | 1845–1860 | 7345–7360 |
| 315 | Takla Giyorgis II | 3 years | 1860–1863 | 7360–7363 |
| 316 | Yohannes | 18 years | 1863–1881 | 7363–7381 |
"Rule of the Descendants of the House of Ya'iqob in Shäwa".
Taye Gabra Mariam included a list of rulers of Shewa who were descended from prince Yakob, fourth son of Lebna Dengel, and were the ancestors of Emperor Menelik II, who succeeded Yohannes IV in 1889 (G.C.). Each king is named as the son of the previous king. Taye's list ignores the rulers after Haile Melekot.
| Name | Length of rule | Reign Dates | |
|---|---|---|---|
| E.C. | A.M. | ||
| Nagasi | 7 years | 1687–1693 | 7187–7193 |
| Sibistyanos | 15 years | 1693–1708 | 7193–7208 |
| Abiyya | 25 years | 1708–1733 | 7208–7233 |
| Amiha Iyasus | 34 years | 1733–1767 | 7233–7267 |
| Asfaw Wasan | 33 years | 1767–1800 | 7267–7300 |
| Wasan Sagad | 4 years | 1800–1804 | 7300–7304 |
| Sahla Selassie | 34 years | 1804–1838 | 7304–7338 |
| Hayla Malakot | 8 years | 1838–1846 | 7338–7346 |
Taye Gabra Mariam ended his regnal list with the then current dynasty, consisting of Menelik II, his grandson Lij Iyasu and Menelik's daughter Empress Zewditu, who was in power at the time the regnal list was written.
| No. | Name | Title | Length of rule | Reign Dates | |
|---|---|---|---|---|---|
| E.C. | A.M. | ||||
| – | Menelik II | King of Shewa | 23 years | 1857–1881 | 7357–7381 |
| 317 | Emperor of Ethiopia | 24 years | 1882–1906 | 7382–7406 | |
| 318 | Lij Iyasu | Emperor of Ethiopia | 3 years | 1906–1909 | 7406–7409 |
| 319 | Zauditu | Empress of Ethiopia | Ascended the throne in 1909 A.D./7409 A.M. on the 22nd day of Maskaram. | ||
The following collapsible tables compare the list of kings found in Louis J. Morié's Histoire de l'Éthiopie (Volumes 1 and 2) with the 1922 Ethiopian regnal list.
In the first volume, after the so-called "Blemmyes dynasty", Morié continued naming kings of Nubia, grouped together as the "Nobate dynasty" (548–c. 1145), the "kings of Dongola" (c. 1145–1820) and the "kings of Sennar". However, the 1922 Ethiopian regnal list ignores Nubian and Sudanese kings after the fall of the Kingdom of Kush.
| Louis J. Morié | 1922 regnal list | ||||
|---|---|---|---|---|---|
| Name/dynasty | Reign dates and length | Ref. | Name | Reign length | Numbered position |
| Pre-Flood Kings of Africa — 8544–6282 BC | Tribe of Ori or Aram — 4530–3244 BC | ||||
| Aram | c. 8300–8200 BC (100 years) | Ori or Aram | 60 years | 1 | |
| Gariak I | c. 8200 BC | Gariak I | 66 years | 2 | |
| Gankam | – | Gannkam | 83 years | 3 | |
| Borsa (Queen) | – | Borsa (Queen) | 67 years | 4 | |
| Gariak II | – | Gariak II | 60 years | 5 | |
| Djan I | – | Djan I | 80 years | 6 | |
| Djan II | – | Djan II | 60 years | 7 | |
| Zeyn al-Zaman | – | Zeenabzamin | 58 years | 9 | |
| Sehelan | – | Sahlan | 60 years | 10 | |
| El-Rian I | – | Elaryan | 80 years | 11 | |
| Nimroud | – | Nimroud | 60 years | 12 | |
| Daloukah (Queen) | – | Eylouka (Queen) | 45 years | 13 | |
| Sahloug | c. 6700–6672 BC (28 years) | Saloug | 30 years | 14 | |
| Scharid I | c. 6672–6600 BC (72 years) | Kharid | 72 years | 15 | |
| Houjib | c. 6600–6500 BC (100 years) | Hogeb | 100 years | 16 | |
| Makaos | c. 6500–6400 BC (100 years) | Makaws | 70 years | 17 | |
| Aphar | c. 6400–6350 BC (50 years) | Affar | 50 years | 19 | |
| Malinos | c. 6350–6282 BC (68 years) | Milanos | 62 years | 20 | |
| Soleyman Tchaghi | c. 6282 BC | Soliman Tehagui | 73 years | 21 | |
| The God-Kings or Divine Dynasty — 5880–c. 5500 BC | Tribe of Kam — 2713–1985 BC | ||||
| Kham | 5880–5802 BC (78 years) | Kam | 78 years | 22 | |
| Kousch | 5802 BC to between 5750 and 5600 BC | Kout | 50 years | 23 | |
| Asoun (Kasiyope I) (Queen) | – | – | – | ||
| Mazig | – | – | – | ||
| Hathor (Queen) | – | – | – | ||
| Habesch | c. 5600 BC | Habassi | 40 years | 24 | |
| Raema (Hor-ka-am) | Horkam | 29 years | 30 | ||
| Rehoum | – | – | – | ||
| Naphtoukh | – | – | – | ||
| Loud | – | – | – | ||
| Tetoun | – | – | – | ||
| Ankh (Queen) | – | – | – | ||
| Selk (Queen) | – | – | – | ||
| Scheba II | c. 5550 BC | Saba I | 30 years | 31 | |
| Iehouda | – | – | – | ||
| Malouli | Lakniduga I (?) | 25 years | 37 | ||
| The Meroites — c. 5500–c. 1800 BC | – | – | – | ||
| Mentou-Rai | c. 5500–5450 BC (50 years) | Manturay | 35 years | 38 | |
| Ra-khou | c. 5450 BC | Rakhu | 30 years | 39 | |
| Sebi I | Between 4360 and 4100 BC | Sabe I | 30 years | 40 | |
| First conquest of Egypt during the Eighth dynasty — Between 3491 and 3358 BC | – | – | – | ||
| 7 or 8 Aethiopian kings ruled Thebes during the time of the Eighth dynasty, but their names are not known. | – | – | – | ||
| Second conquest of Egypt during the Thirteenth dynasty — 2398 BC | – | – | – | ||
| Snouka I Menken (Attozanes) | 2398–2385 BC (in Egypt) (13 years) | Sousel Atozanis | 20 years | 42 | |
| Her-Hathor I | c. 2150 BC | – | – | – | |
| Ba-en-Khons | 2072–2059 BC (13 years) | – | – | – | |
| Poeri I | Between 3817 and 1800 BC | Piori I | 15 years | 46 | |
| The Invasion of Rama — The Hyksos — c. 1914–c. 1700 BC | Ag'azyan Dynasty —1985–982 BC | ||||
| Akhnas | c. 1914–1885 BC (29 years) | Akhunas Saba II | 55 years | 47 | |
| Nekhti I | c. 1885–1830 BC (55 years) | Nakehte Kalnis | 40 years | 48 | |
| Sebi II | c. 1830–1815 BC (15 years) | Sabe II | 15 years | 50 | |
| Nekhti II | c. 1815–1760 BC (55 years) | – | – | – | |
| Atew I (Ethiops) | c. 1760–1700 BC (60 years) | Etiyopus I | 56 years | 51 | |
| The Meroites — c. 1700–c. 1650 BC | – | – | – | ||
| Nower-Ari | c. 1700–1670 BC (30 years) | Lakndun Nowarari | 30 years | 52 | |
| Thout-em-heb | c. 1670–1650 BC (20 years) | Tutimheb | 20 years | 53 | |
| The Jethrides — c. 1650–c. 1515 BC | – | – | – | ||
| At-Hor | c. 1650–1625 BC (25 years) | Her Hator II | 20 years | 54 | |
| Kheb-ab | c. 1625–1572 BC (53 years) | – | – | – | |
| Atew II (Ethiops) | c. 1572–1570 BC (2 years) | Etiyopus II | 30 years | 55 | |
| Nekhti III | c. 1570–1515 BC (55 years) | – | – | – | |
| Third conquest of Egypt during the Eighteenth dynasty — 1512 BC and 1477 BC | – | – | – | ||
| The Meroites — c. 1515–c. 1365 BC | – | – | – | ||
| Snouka II Menken (Raskhoperen) | c. 1515–1499 BC (in Aethiopia) (16 years) 1512–1499 BC (in Egypt) (13 years) | Senuka I | 17 years | 56 | |
| Bennou I | 1499–1491 BC (8 years) | Bonu I | 8 years | 57 | |
| Moumeses (Moso) (Queen) | 1491–1487 BC (4 years) | Mumazes (Queen) | 4 years | 58 | |
| Aruas | 1487 BC (7 months) | Aruas | 7 months | 59 | |
| Amen-as-ro I | 1487–c. 1470 BC (17 years) | Amen Asro I | 30 years | 60 | |
| Poeri II | Between 1460 and 1400 BC | Piori II | 15 years | 62 | |
| Amen-em-hat I | c. 1375–1370 BC (5 years) | Amen Emhat I | 40 years | 63 | |
| Khonsi (Ganges) | c. 1370–1365 BC (5 years) | Konsi Hendawi | 5 years | 69 | |
| The Bennides — 1365–1314 BC | – | – | – | ||
| Bennou II | c. 1365–1363 BC (2 years) | Bonu II | 2 years | 70 | |
| Sebi III | 1363–1348 BC (15 years) | Sebi III (Kefe) | 15 years | 71 | |
| Se-Khons | 1348–1327 BC (21 years) | Djagons | 20 years | 72 | |
| Fourth conquest of Egypt during the Nineteenth dynasty — 1327 BC | – | – | – | ||
| Snouka III Menkon (Raskhoperen) | 1327–1314 BC (in Aethiopia) (13 years) 1327–1324 BC (in Egypt) (3 years) | Senuka II | 10 years | 73 | |
| The Perseides (Meroites) — 1314–1280 BC | – | – | – | ||
| Her Hathor II (Erythras) | 1314–1285 BC (29 years) | Her Hator II | 30 years | 78 | |
| Her Hathor III | 1285–1284 BC (1 year) | Her Hator III | 1 year | 79 | |
| Nekhti IV | 1284–1280 BC (4 years) | Akate IV (Za Sagado) | 20 years | 80 | |
| The Tithonides (Meroites) — 1280–c. 1230 BC | – | – | – | ||
| Tetouni | 1280–1270 BC (10 years) | Titon Satiyo | 10 years | 81 | |
| Her-Mentou | 1270 BC | Hermantu I | 5 months | 82 | |
| Amenemhat II | 1270–1265 BC (5 years) | Amen Emhat II | 5 years | 83 | |
| Khons-Ab I | 1265–1260 BC (5 years) | Konsab | 5 years | 84 | |
| Khons-Ab II | 1260–c. 1255 BC (5 years) | Konsab II (Sannib) | 5 years | 85 | |
| Snouka IV Menkon | c. 1255–1240 BC (15 years) | Sanuka III | 5 years | 86 | |
| Amen-As-Tat | c. 1240–1230 BC (10 years) | Amen Astate | 30 years | 88 | |
| Ammonian dynasty (Napatite Branch) — 1100–541 BC | – | – | – | ||
| Her-Hor | 1110–1100 BC (In Egypt) (10 years) 1100–1094 BC (In Aethiopia) (16 years) | Herhor | 16 years | 89 | |
| Piankhi I | 1094–1085 BC (9 years) | Piyankihi I | 9 years | 90 | |
| Pinotsem I | 1085–1069 BC (16 years) | Pinotsem I | 17 years | 91 | |
| Pinotsem II | 1069–1028 BC (41 years) | Pinotsem II | 41 years | 92 | |
| Masaherta | 1028–1012 BC (16 years) | Massaherta | 16 years | 93 | |
| Ra-men-khoper | 1012–998 BC (14 years) | Ramenkoperm | 14 years | 94 | |
| Pinotsem III | 998–992 BC (6 years) | Pinotsem III | 7 years | 95 | |
| Sebi IV | 992–983 BC (9 years) | Sabi IV | 10 years | 96 | |
| Ro-ke-Amen(Luqman / Menelik I) | 983–958 BC (25 years) | Menelik I | 25 years | 99 | |
| Fifth conquest of Egypt during the Twenty-second dynasty — 994 BC | Dynasty of Menelik I — 982 BC–920 AD | ||||
| Atserk-Amen I (Zerakh I) | 958–943 BC (15 years) | Sera I (Tomai) | 26 years | 101 | |
| Amenhotep | 943–884 BC (59 years) | Amen Hotep Zagdur | 31 years | 102 | |
| Ramessou (Ramses) | 884–857 BC (27 years) | Aksumay Ramissu | 20 years | 103 | |
| Atserk-Amen II (Zerakh II) | 857–818 BC (39 years) | Awseyo Sera II | 38 years | 104 | |
| Shabaka I | 780–768 BC (12 years) | – | – | – | |
| Sixth conquest of Egypt – 741 BC | – | – | – | ||
| Piankhi II | 761–731 BC (in Aethiopia) (30 years) 741–731 BC (in Egypt) (10 years) | Abralyus Wiyankihi II | 32 years | 106 | |
| Kashta | 731–725 BC (6 years) | Kashta Hanyon | 13 years | 108 | |
| Seventh and last conquest of Egypt – 725 BC | – | – | – | ||
| Shabaka II | 725–715 BC (in Aethiopia) (10 years) 725–713 BC (in Egypt) (12 years) | Sabaka II | 12 years | 109 | |
| Shabatoka | 713–692 BC (in Egypt only) (21 years) | – | – | – | |
| Tahraka | 715–666 BC (in Aethiopia) (49 years) 692–666 BC (in Egypt) (26 years) | Tsawi Terhak Warada Nagash | 49 years | 111 | |
| Ourd-Amen I | 666–660 BC (in Aethiopia) (6 years) 666–665 BC (in Egypt) (1 year) | Erda Amen Awseya | 6 years | 112 | |
| Nouat-Meiamoun | 660–657 BC (in Aethiopia and Egypt) (3 years) | Nuatmeawn | 4 years | 114 | |
| Piankhi III | 657–652 BC (in Aethiopia and Thebes) (5 years) | Tomadyon Piyankihi III | 12 years | 115 | |
| Amen-as-ro II | 652–651 BC (in Egypt) (1 year) 652–650 BC (in Aethiopia) (2 years) | Amen Asro II | 16 years | 116 | |
| Piankhi IV | 650–616 BC (34 years) | Piyankihi IV (Awtet) | 34 years | 117 | |
| Aspourta | 616–575 BC (41 years) | Zaware Nebret Aspurta | 41 years | 118 | |
| Hor-se-atew I | 575–541 BC (34 years) | Saifay Harsiatew | 12 years | 119 | |
| Ammonian dynasty (Meroite Branch) — 541 BC to Between 105 and 30 BC | – | – | – | ||
| Nastosenen | 541–525 BC (16 years) | Ramhay Nastossanan | 14 years | 120 | |
| Houd-as-ew | 525–498 BC (27 years) | Handu Wuha Abra | 11 years | 121 | |
| Beroua-em-heb (nephew of predecessor) | 498 BC–? | – | – | – | |
| Taaaken | c. 450 BC | Elalion Taake | 10 years | 129 | |
| Amenou-khroud | Between c. 450 BC and c. 340 BC | – | – | – | |
| Kantakeh II (Queen) | c. 340–320 BC (20 years) | Nikawla Kandake II | 10 years | 135 | |
| Atserk-Amen III | c. 300–250 BC (50 years) | Atserk Amen III | 10 years | 130 | |
| Erk-Amen I | c. 250–230 BC (20 years) | Arkamen | 10 years | 138 | |
| Atserk-Amen IV | c. 230–215 BC (15 years) | Atserk Amen IV | 10 years | 131 | |
| Arou-Amen | c. 215–204 BC (9 years) | Awtet Aruwara | 10 years | 139 | |
| Ankh-em-akhouti | c. 204–184 BC (20 years) | – | – | – | |
| Hor-em-akhouti | c. 184 BC | – | – | – | |
| Hor-se-atew II | Between 105 and 30 BC | – | – | – | |
| The Blemmyes dynasty — From between 105 and 30 BC to 548 AD | – | – | – | ||
| Kantakeh III (Queen) | c. 30–20 BC (10 years) | Akawsis Kandake III (Queen) | 10 years | 137 | |
| Kantakeh IV (Queen) | c. 10 BC | Nikosis Kandake IV (Queen) | 10 years | 144 | |
| Erk-Amen II | c. 20–30 AD (10 years) | Ramhay Arkamen II | 10 years | 145 | |
| Raoura (Queen) | c. 30–35 AD (5 years) | – | – | – | |
| Cleopatra (Queen) | c. 35–40 AD (5 years) | – | – | – | |
| Hakaptah | c. 40–50 AD (10 years) | Akaptah Tsenfa Arad | 8 years | 167 | |
| Hor-em-tekhou | c. 50–60 AD (10 years) | Horemtaku | 2 years | 168 | |
| Kandake V (Queen) | c. 60–80 AD (20 years) | Garsemot Kandake VI (Queen) | 10 years | 169 | |
| Erk-Amen III (son of predecessor) | c. 80 AD | – | – | – | |
| Hor-nekht-atew | c. 192–229 AD (37 years) | Feliya Hernekhit | 15 years | 146 | |
| Ouikera | c. 229–250 AD (11 years) | Hende Awkerara | 20 years | 147 | |
| Psheraan | c. 250–268 AD (18 years) | Agabu Baseheran | 10 years | 148 | |
| Khouwoumenou | c. 300 AD | Sulay Kawawmenun | 20 years | 149 | |
| Tereremen | c. 373–381 AD (8 years) | Messelme Kerarmer | 8 years | 150 | |
| Psentes | Between 450 and 530 AD | Nagey Bsente | 10 years | 151 | |
| Berou-Kanower | Between 450 and 530 AD | Etbenukawer | 10 years | 152 | |
| As-a-ran | After 530 AD | – | – | – | |
| Ab-ra-amen | After 530 AD | Safelya Abramen | 20 years | 153 | |
In many cases, Morié follows the regnal order and reign lengths found on various Ethiopian regnal lists recorded before the 20th century. Morié's list can be compared with those included in the Wikipedia article for Regnal lists of Ethiopia.
| Louis J. Morié | 1922 regnal list | Information from Morié's narrative | ||||
|---|---|---|---|---|---|---|
| Name/dynasty | Reign dates and length | Ref. | Name | Reign length | Numbered position | |
| The First Dynasties — 5802–1776 BC | Tribe of Kam — 2713–1985 BC | |||||
| Kush | c. 5802 BC–? | Kout | 50 years | 23 | ||
| Habesch I | – | Habassi | 40 years | 24 | ||
| Habesch II | – | |||||
| The Arwe Dynasty — 1776–1376 BC | – | – | – | |||
| Arwe I | 1776 BC–? | – | – | – | ||
| Arwe II | – | – | – | – | ||
| Arwe III | c. 1400 BC | – | – | – | ||
| The Angaban Dynasty — 1376–955 BC(421 years between Angabo I and Makeda) | Ag'azyan Dynasty — 1985–982 BC(426 years between Angabo I and Makeda) | |||||
| Za Baesi Angabo I | 1376 BC–? | Angabo I (Zaka Laarwe) | 50 years | 74 | ||
| Za Gedour I | 1176 BC–? | Zagdur I | 40 years | 77 | ||
| Za Sebadho | 1076–1026 BC (50 years) | Akate (Za Sagado) | 20 years | 80 | ||
| Za Qaouasya | 1026–1005 BC (21 years) | Tawasaya Dews | 13 years | 97 | ||
| Za Makeda (Queen) | 1005–955 BC (50 years) | Makeda (Queen) | 31 years | 98 | ||
| The Solomonic dynasty | Dynasty of Menelik I (Before the birth of Christ) — 982 BC–9 AD | |||||
| The Za Kings – 955 BC–162 AD | ||||||
| Menelik I | 955–930 or 926 BC (25 or 29 years) | Menelik I | 25 years | 99 | ||
| Tomai or Za Handadyo | 930–929 or 926–925 BC (1 year) | Hanyon and Sera I (Tomai) | 1 year / 26 years | 100 and 101 | ||
| Za Gedur or Barakid | 929–926 or 925–922 BC (3 years) | Amen Hotep Zagdur | 31 years | 102 | ||
| 'Aouda-'Amat | 926–915 or 922–911 BC (11 years) | Aksumay Ramissu | 20 years | 103 | ||
| Za-Aousanya I | 915–912 or 911–908 BC (3 years) | Awseyo Sera II | 38 years | 104 | ||
| Za Tahaouasya | 912–881 or 908–877 BC (31 years) | Tawasya II | 21 years | 105 | ||
| Abreham I | 881 or 877–c. 850 BC (4 to 31 years) | Abralyus Wiyankihi II | 32 years | 106 | ||
| Tazena I | After c. 850 BC | – | – | – | ||
| Tazena II or Bazen I | – | – | – | |||
| Qualiza | – | – | – | |||
| Ouarada-Tsahai | Aksumay Warada Tsahay | 23 years | 107 | |||
| Handadyo II | Kashta Hanyon | 13 years | 108 | |||
| Ouarada-Negouc | After c. 850 BC | Tsawi Terhak Warada Nagash | 49 years | 111 | ||
| Aousanya II or Tazena III | Erda Amen Awseya | 6 years | 112 | |||
| Ela-Syon or Tazena IV or Bazen II(Elalyon) | Elalion Taake | 10 years | 129 | |||
| Unknown information | c. 850–180 BC | – | – | – | ||
| Toma-Seyon or Germa Asfar I | ?–c. 172 BC | Tomadyon Piyankihi III and Metwa Germa Asfar | 12 years / 9 years | 115 and 172 | ||
| Syon-Geza I or Fasil I | Reigned for one day or half a day | Gasiyo Eskikatir | – | 113 | ||
| Za Aoutet I or Leb-Dakhare (Za-Maoute) | 171–162 BC (8 years and 4 months) | Nuatmeawn and Piyankihi IV (Awtet) | 4 years / 34 years | 114 and 117 | ||
| Zarea-Nebrat or Za-Bahas or Enza-Yeqre | 162–152 BC (9 years) | Zaware Nebrat Aspurta and Agabu Baseheran | 41 years / 10 years | 118 and 148 | ||
| Senfai or Qaouda | 152–149 BC (3 years) | Saifay Harsiataw and Sulay Kawawmenun | 12 years / 20 years | 119 and 149 | ||
| Ramhai or Qanaz or Negouc-Area | 149–138 BC (11 years) | Ramhay Nastossanan and Kanaz Psmis | 14 years / 13 years | 120 and 126 | ||
| Handadyo III | 138–128 BC (10 years) | Handu Wuha Abra | 11 years | 121 | ||
| Za-Ouasan I or Hezba Arad | c. 128–126 BC (2 years) | – | – | – | ||
| Za-Handadyo IV or Bahr-Ared | c. 126–123 BC (3 years) | – | – | – | ||
| Maekala-Ouedem (Kalas) | c. 123–115 BC (8 years) | Kolas (Koletro) | 10 years | 140 | ||
| Za-Sendo I (Satyo) | c. 115–97 BC (18 years) | Stiyo | 14 years | 142 | ||
| Za Feleka | c. 97–70 BC (27 years) | Feliya Hernekhit | 15 years | 146 | ||
| Agleboul | 70–67 BC (3 years) | Aglbul | 8 years | 157 | ||
| Baouaoual or Za Aousanya III | 67–66 BC (1 year) | Bawawl and Awsena (Queen) | 10 years | 158 and 155 | ||
| Za Baoua-Area or Bahr-Ouedem | 66–37 BC (29 years) | Barawas | 10 years | 159 | ||
| Za-Masih I | 37–36 BC (1 year) | Amoy Mahasse | 5 years | 161 | ||
| Nalke | Between 36 and 8 BC | Nalke | 5 years | 163 | ||
| Za-Beesi-Bazen III | 8 BC–9 AD (17 years) | Bazen | 17 years | 165 | ||
| – | – | – | Dynasty of Menelik I (After the birth of Christ) — 9–306 | |||
| Senfa-Ared I or Senfa-Asged or Za-Sendo II | 9–35 (26 years) | Sartu Tsenfa Asagad | 21 years | 166 | ||
| Za-Laeka | 35–45 (10 years) | – | – | – | ||
| Za-Masih II | 45–51 (6 years) | Mesenh Germasir | 7 years | 171 | ||
| Za-Sendo III (Za-Setoua) | 51–60 (9 years) | Metwa Germa Asfar | 9 years | 172 | ||
| Bahr-Asged I or Bahr-Sagad I or Za-Adgala or Adgaba | 60–70 (10 years and 7 months or 10 years and 10 months) | Adgala II | 10 years and 6 months | 173 | ||
| Judith (Queen Regent) | c. 70 | Garsemot Kandake VI (Queen) | 10 years | 169 | ||
| Germa-Sor or Za-Agbea | 70 (6 or 26 months) | Agba | 6 months | 174 | ||
| Germa-Asfare II or Bahr-Sor or Za-Masih III | 70–74 (4, 6 or 7 years) | Metwa Germa Asfar | 9 years | 172 | ||
| Za Hailou-Syon I or Serad (Hakli) | 74–87 (13 years) | Hakabe Nasohi Tseyon, Serada and Hakli Sergway | 6 years / 16 years / 12 years | 177, 175 and 178 | ||
| Za-Demabe | 87–97 (10 years) | Dedme Zaray | 10 years | 179 | ||
| Za-Aoutet II | 97–99 (2 years) | Awtet | 2 years | 180 | ||
| Za-Aouda I | 99–129 (30 years) | Awadu Jan Asagad | 30 years | 182 | ||
| Za-Zagen and Rema | 129–133 (4 or 8 years) | Zagun Tsion Hegez and Rema Tsion Geza | 5 years / 3 years | 183 and 184 | ||
| Za-Hafala | 133–134 (1 year) | Gafale Seb Asagad | 1 year | 186 | ||
| Za-Beesi-Saroue-Syon | (4 years) | Tsegay Beze Wark | 4 years | 187 | ||
| Zareai or Zarea-Syon or Za-Ela-Asguagua I | 134–141 (7 years) | Dedme Zaray and Agduba Asgwegwe | 10 years / 8 years | 179 and 189 | ||
| Bagam Jan or Ela-Arka | 141–162 (21 years) | Alaly Bagamay | 7 years | 181 | ||
| Sabea Asged I or Jan Asged I or Za-Beesi Ouasan II | 162 (6 months or 1 year) | Awadu Jan Asagad | 30 years | 182 | ||
| Syon-Geza II or Za-Ouakana | 162 (1, 2 or 20 days or 2 months) | Wakana (Queen) | 2 days | 191 | ||
| Za-Maoual or Za-Hadaous | 162 (1 or 4 months) | Hadawz | 4 months | 192 | ||
| Genha or Ela-Sagal(Same as Moal Genba) | — (3 years) | Ailassan Sagal | 3 years | 193 | ||
| The El or Ela branch – 162–328 | — | — | — | — | ||
| Ela-Asfeha I or El-Asfeh | 162–176 (14 years) | Asfehi Asfeha | 14 years | 194 | ||
| Za-Gedour III or Ela-Tzegab | 176–199 (23 years) | Atsgaba Seifa Arad | 6 years | 195 | ||
| Senfa Ared II or Ela-Samera | 199–202 (3 years) | |||||
| El Aiba or Ela Aiba | 202–218 (16 years) | Ayba | 17 years | 196 | ||
| Ela-Eskender I or Sara-Diu | 218–254 (36 or 37 years) | – | – | – | ||
| Ela-Sehma or Tesama I(Son of predecessor) | 254–263 (9 years) | Tsaham Laknigua | 9 years | 197 | ||
| El Ouasan I or Ela-Ouasan I(Brother of predecessor) | 263–276 (13 years) | – | – | – | ||
| El Aiga or Ela-Aiga | 276–294 (18 years) | – | – | – | ||
| Ela-Ameda I or Tazena V(Grandfather or uncle of Abreha and Atsbeha) | 294–325 (30 years and 8 months) | Tazer | 10 years | 199 | ||
| Ela-Ahiaoua, Bakhas, Bakhasa or Ela-Asguagua II | 325–328 (3 years) | Ahywa Sofya (Queen) | 7 years | 200 | ||
| From the Christianisation of Ethiopia until the usurpation of the Falashas – 328–937 | Dynasty of Menelik I (Christian Sovereigns) — 306–493 | |||||
| El-Abreha I (Sole rule) | 328–343 (15 years) | Abreha and Atsbeha | 38 years | 201 and 202 | ||
| El-Abreha I and Ela-Asbeha I (Joint rule)(Ezana and Saizana) | 343–356 (13 years) | |||||
| El-Abreha II, Ela-Asfeha-Masqal and Ela-Shahl I (Asael I) (Joint rule)(Sons of Abreha I) | 356–370 (14 years) | – | – | – | ||
| – | – | – | ||||
| – | – | – | ||||
| El-Abreha II | 356–359 or 363 (3 or 7 years) | Asfeh Dalz | 7 years | 203 | ||
| Ela-Asfeha-Masqal | 356–368 (12 years) | Arfed Gebra Maskal | 4 years | 205 | ||
| Ela-Shahl (Asael I) | 356–370 (14 years) | Sahle I | 14 years | 204 | ||
| Ela-Addana I(Identical to one of the preceeding 3 kings) | – (14 years) | Adhana I (Queen) | 5 years | 206 | ||
| Ela-Retana | 370–371 (1 year) | Riti | 1 year | 207 | ||
| Ela-Asfeha II or Asged I(Same as Ela-Retana) | – (1 year) | Asfeh II | 1 year | 208 | ||
| Ela-Asbeha II | 371—376 (5 years) | Atsbeha II | 5 years | 209 | ||
| Ela-Ameda II | 376—392 (16 years) | Amey I | 15 years | 210 | ||
| Ela-Abreha III | 392 (2 or 6 months) | Abreha II | 7 months | 211 | ||
| Ela-Shahl II(Same as Ela-Abreha III) | Ilassahl | 2 months | 212 | |||
| Ela-Gobaz I | 392–394 (2 years) | Elagabaz I | 2 years | 213 | ||
| Ela-Shahl III | 394–395 (1 year) | Suhal | 4 years | 214 | ||
| Ela-Asbeha III | 395–398 (3 years) | – | – | – | ||
| Ela-Abreha IV and Ela-Addana II (Joint rule) | 398–414 (16 years) | Abreha III and Adhana II (Queen) | 10 years / 6 years | 215 and 216 | ||
| Ela-Sehma or Tesama II | 414–442 (28 years) | Tsaham I | 2 years | 218 | ||
| Ela-Ameda III | 442–454 (12 years) | Amey II | 1 year | 219 | ||
| Ela-Shahl IV (Asael IV) or Lalibala I | 454–456 (2 years) | Sahle Ahzob | 2 years | 220 | ||
| Ela-Sabea(Same as Ela-Shahl IV) | – (2 years) | Tsebah Mahana Kristos | 3 years | 221 | ||
| Ela-Shema or Tesama III | 456–471 (15 years) | Tsaham II | 2 years | 222 | ||
| Ela-Gobaz II(Same as Angabo II) | – (21 years) | Elagabaz II | 6 years | 223 | ||
| Angabo II and Leui (Levi) (Joint rule) | 471–475 (4 years) | Agabo and Lewi | 1 year / 2 years | 224 and 225 | ||
| Ela-Ameda IV | 475–486 (9 years) | Alameda II | 8 years | 230 | ||
| Yaqob I (Jacob I) and Daouit II (David II) (Joint rule) | 486–489 (3 years) | Ameda III and Armah Dawit | 3 years / 14 years | 226 and 227 | ||
| Armakh I | 489–503 (14 years) | Armah Dawit | 14 years | 227 | ||
| Tazena VII | 503–505 (2 years) | Pazena Ezana | 7 years | 231 | ||
| Aroue V, Yaqob II or Za-Sendo IV(Usurper) | 505–514 (9 years) | – | – | – | ||
| — | — | — | Dynasty of Atse (Emperor) Kaleb until Gedajan — 493—920 | |||
| Ela-Asbeha IV (Saint Elesbaan)(First Emperor) | 514–542 (28 years) | Kaleb | 30 years | 232 | ||
| Beta-Israel | 542–c. 545 (3 years) | Za Israel | 1 month | 233 | ||
| Gabra-Masqal I or Ela-Asbeha V | c. 545–c. 580 (35 years) | Gabra Maskal | 14 years | 234 | ||
| Quastantinos II | c. 580–c. 615 (c. 35 years in total) | Kostantinos | 28 years | 235 | ||
| Ouasan-Sagad I, Asged II or Bazagar | Wasan Sagad | 15 years | 236 | |||
| Ela-Asfeha III(Eldest son of predecessor) | — | — | — | |||
| Armakh II or Armah(Second son of Ouasan-Sagad I) (Najashi) | c. 615–c. 645 (30 years) | Armah | 5 years | 253 | ||
| Jan-Asfeha(Son of predecessor) | 7th century | — | — | — | ||
| Jan-Asged II | — | — | — | |||
| Fekra-Sena (Fre-Sennai) | Fere Sanay | 23 years | 237 | |||
| Andryas I or Andre I (Aderaz) | Advenz | 20 years | 238 | |||
| Aizour I | — | — | — | This king was deceived by a woman named Sebat, who overthrew him and became queen. However, she only ruled for a short time and was driven out by Hailou-Ouedem. An invastion of locusts took place during Aizour's reign. Aizour's son suffered from an eye disease and feared blindness, and Aizour claimed he would share the throne and his wealth with whoever could cure his son. A man named Desta succeeded in curing the king's son, married the eldest daughter of the king and was appointed co-regent with the king. The king's son's illness however relapsed after his father and Desta were both dead. | ||
| Hailou-Ouedem or Maedai (Akala-Ouedem) | Akala Wedem | 8 years | 239 | |||
| Galaoudeouos I or Germa-Asfare III | 8th century | Germa Asfar | 15 years | 240 | ||
| Zergaz I | Zergaz | 10 years | 241 | |||
| Degna-Mikael I, Bahr-Hailou or Dalez | Dagena Mikael | 26 years | 242 | |||
| Goum | Gum | 24 years | 244 | |||
| Asguamgoum | Asguagum | 5 years | 245 | |||
| Ela-Ouedem (Letem) | Latem | 16 years | 246 | |||
| Del-Ouedem (Talatem) | Talatam | 21 years | 247 | |||
| 'Oda-Sasa, 'Oda-Guch or El-Abreha VI | Gadagosh | 13 years | 248 | |||
| Aizour II or Gefa | Aizar Eskikatir | Half a day | 249 | |||
| Addi-Ouedem or Badgeza (Dedem) | Dedem | 5 years | 250 | |||
| Zergaz II | — | — | — | |||
| Oualda-Ouedem or Madmen (Ouededem) | Wededem | 10 years | 251 | |||
| Ouedem-Asfare I | ?–c. 805 | Wudme Asfare | 30 years | 252 | ||
| Armakh III | c. 830 | Armah II | 5 years | 253 | ||
| Yohannes I(Prester John) | c. 770 | — | — | — | ||
| Hazba | After 830 | — | — | — | ||
| Arni | — | — | — | |||
| Degna-Jan | Degennajan | 19 years | 254 | |||
| Geda-Jan | c. 923 | Gedajan | 1 year | 255 | ||
| Anbasa-Ouedem(Usurper) | 924–925 (1 year) | Anbase Wedem | 20 years | 257 | ||
| Del-Naad | 925–937 (12 years) | Del Naad | 10 years | 258 | ||
| The Jewish Falasha dynasty (937–977) | — | — | — | |||
| Yodit I | 937–977 (40 years) | Gudit | 40 years | 256 | ||
| Yodit II (Terda-Gabez)(Daughter of predecessor) | 977 (few months) | — | — | — | ||
| The Christian Dynasty of the Zagwe (977–1331) | Sovereigns issued from Zagwe (920—1253) | Despite some chronicles claiming the father of Jan Seyum and Germa Seyum was of the "race of Judah", Morié believed this dynasty was Christian by the 10th century. | ||||
| Mara Takla Haimanot | 977–992 (15 years) | Mara Takla Haymanot | 13 years | 259 | Morié was certain this king was Christian and disagreed with James Bruce's theory that the first five kings of the Zagwe dynasty were Jewish successors of Gudit. Mara Takla Haymanot moved the capital to Roha, which later became Lalibela. It was during this king's reign that a new Abuna was ordained by Coptic Patriarch Philotheos for the Ethiopian Orthodox Church. | |
| Taitou-Ouedem | 992–1030 (38 years) | Tatawdem | 40 years | 260 | According to Morié, the Abuna Daniel refused to crown Tatadim upon his accession due to considering him a usurper. This resulted in Tatadim asking Philotheos for a new Abuna, but this could not be done without the consent of the current Abuna. Abuna Daniel was later thrown in prison by the vizier of the Fatimid Caliph al-Hakim bi-Amr Allah of Egypt. | |
| Germa Chioum | 1030–1070 (40 years) | Germa Seyum | 40 years | 262 | ||
| Yemrehana Krestos | 1070–1110 (40 years) | Yemrhana Kristos | 40 years | 263 | Son of Germa Seyum. According to Morié, it was in 1060 that Patriarch of Alexandria ordained Abuna Sawiros as the head of the Ethiopian Orthodox Church after being forced to do so by Badr al-Jamali, the vizier of Caliph al-Mustansir Billah in Egypt. The Pope had initially chosen a different man named Cyril, but he was accused by Badr al-Jamali as bringing Muslims into his home for drinking wine, which is forbidden in Islam. The Pope then sent a different man named Severus, who Morié describes as a "protege" of Badr al-Jamali. Upon the arrival of Severus, Bishop Cyril took his belongings and fled to Dahlak, only to be found and sent to Cairo in 1086 to be executed. Severus attempted to convert Abyssinia to Islam and had seven mosques built, but these were later demolished. According to Morié, Yemrehana Krestos was born in 1030 and died at the age of 80 in 1110. | |
| Jan Chioum | 1110–1150 (40 years) | Jan Seyum | 40 years | 261 | Son of Yemrehana Krestos according to Morié. He had a wife named Masqal Gabra and they had three children, two sons named Kedus Harbe and Lalibala and one daughter. | |
| Qedous Harbe Chioum I | 1150–1182 (32 years) | Kedus Arbe (Samt) | 40 years | 264 | Son of Jan Seyum. Had a son named Na'akueto La'ab with a Lasta princess. | |
| Lalibala II | 1182–1220 (38 years) | Lalibala | 40 years | 265 | Son of Jan Seyum. Born in Roha. | |
| Naakueto Laab | 1220–1268 (48 years) | Nacuto Laab | 40 years | 266 | Nephew of Lalibala II, who usurped the throne after his death. Died at the age of 70 in 1268. | |
| The Zagwe dynasty only ruled at Lasta after 1268. | — | — | — | |||
| Yetbarak | 1268–1290 (22 years) | Yatbarak | 17 years | 267 | ||
| Marari | 1290–1308 (18 years) | Mayrari | 15 years | 268 | ||
| Harbe Chioum II | 1308–1331 (23 years) | Harbay | 8 years | 269 | ||