Energy (esotericism) explained

Proponents and practitioners of various esoteric forms of spirituality and alternative medicine refer to a variety of claimed experiences and phenomena as being due to "energy" or "force" that defy measurement or experimentation, and thus are distinguished from the scientific form of energy.[1] [2]

Claims related to energy therapies are most often anecdotal, rather than being based on repeatable empirical evidence, thus not following the scientific method.[3] [4] [5]

There is no scientific evidence for the existence of such energy,[2] [1] and physics educators criticize the use of the term "energy" to describe ideas in esotericism and spirituality as potentially confusing.[6]

History

Concepts such as "life force", "qi" and "élan vital" existed from antiquity. In the 18th century, Franz Mesmer ignited debate with his theory of animal magnetism. Attention to vitalism grew in the 18th and 19th centuries. Interest continued into the 20th century, largely fuelled by adherents of the New Age movement.[1] [2]

As biologists studied embryology and developmental biology, particularly before the discovery of genes, a variety of organisational forces were posited to account for their observations. German biologist Hans Driesch (1867–1941), proposed entelechy, an energy which he believed controlled organic processes.[7] However such ideas are discredited and modern science has all but abandoned the attempt to associate additional energetic properties with life.[7]

It is not the scientific concept of energy that is being referred to in the context of spirituality and alternative medicine. As Brian Dunning writes:

Despite the lack of scientific support, spiritual writers and thinkers have maintained ideas about energy and continue to promote them either as useful allegories or as fact.[8] The field of energy medicine purports to manipulate energy, but there is no credible evidence to support this.[3]

The concept of "qi" (energy) appears throughout traditional East Asian culture, such as in the art of feng shui and Chinese martial arts.[9] Qi philosophy also includes the notion of "negative qi", typically understood as introducing negative moods like outright fear or more moderate expressions like social anxiety or awkwardness.[10] Deflecting this negative qi through geomancy is a preoccupation in feng shui.[11] The traditional explanation of acupuncture states that it works by manipulating the circulation of qi through a network of meridians.[12]

Locations

There are various sacred natural sites that people of various belief systems find numinous or having an "energy" with significance to humans.[13] The idea that some kind of "negative energy" is responsible for creating or attracting ghosts or demons appears in contemporary paranormal culture and beliefs as exemplified in the TV shows Paranormal State and Ghost Hunters.[14]

See also

Notes and References

  1. Stenger . Victor J . https://web.archive.org/web/20160508003317/http://www.colorado.edu/philosophy/vstenger/Medicine/Biofield.html . Bioenergetic Fields . dead . 2016-05-08 . The Scientific Review of Alternative Medicine . 3 . 1 . Spring–Summer 1999 . 2017-04-20.
  2. Book: Smith . Jonathan C. . Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit . 2010 . Wiley-Blackwell . Malden, MA . 978-1405181228 . 268–274.
  3. Web site: energy – (according to New Age thinking) . The Skeptic's Dictionary . 2011-12-19 . 2014-05-02.
  4. Web site: Some Notes on Wilhelm Reich, M.D . Quackwatch.org . 2002-02-15 . 2014-05-02.
  5. Web site: Jarvis . William T. . Reiki . National Council Against Health Fraud . 2000-12-01 . 2014-05-02.
  6. Arias . A. G. . August 2012 . Use and misuse of the concept energy . Latin American Journal of Physics Education . 6 . 1 . 400 . 10.1.1.669.3285.
  7. Web site: Bechtel . William . Richardson . Robert C. . Vitalism . William Bechtel's Web . Routledge Encyclopedia of Philosophy . 2014-05-02 . 1998.
  8. Jonas . WB . Crawford . CC . Science and spiritual healing: a critical review of spiritual healing, "energy" medicine, and intentionality. . Alternative Therapies in Health and Medicine . March 2003 . 9 . 2 . 56–61 . 12652884.
  9. Book: Latham . Kevin . Pop Culture China!: Media, Arts, and Lifestyle . 2007 . ABC-CLIO . Santa Barbara, CA . 978-1851095827 . 285.
  10. Book: Van Norden . Bryan W. . Introduction to Classical Chinese Philosophy . 2011 . Hackett Publishing . 978-1603846158 . 98.
  11. Book: Leonard . George J. . George Leonard . The Asian Pacific American Heritage: A Companion to Literature and Arts . 1999 . Garland Publishing . New York . 978-0203344590 . 204.
  12. Book: Lawson-Wood . Denis . Lawson-Wood . Joyce . Acupuncture Handbook . 1983 . Health Science Press . 133 . 0-8277-1427-0.
  13. Ivakhiv. Adrian . Orchestrating Sacred Space: Beyond the 'Social Construction' of Nature . . 24 February 2007 . 8 . 1 . 11–29 . 10.1558/ecotheology.v8i1.1642. 3 January 2017. 1363-7320.
  14. Book: Fahy. Thomas. The Philosophy of Horror. limited. 2010. University Press of Kentucky. Lexington. 978-0813125732. 77.