Lia Fáil Explained

Lia Fáil
Other Name:Speaking Stone, Coronation Stone
Map Relief:1
Coordinates:53.5786°N 6.6121°W
Type:Standing stone
Etymology:Irish: Stone of Fál (Ireland/destiny)
Location:hill of Tara
Original Use:coronation stone

The Irish: Fál|italics=no (in Irish fˠaːlˠ/) or Irish: Lia Fáil|italics=no (in Irish ˌl̠ʲiə ˈfˠaːlʲ/; "Stone of Fál") is a stone at the Inauguration Mound (Irish: an Forrad) on the Hill of Tara in County Meath, Ireland, which served as the coronation stone for the King of Tara and hence High King of Ireland. It is also known as the Stone of Destiny or Speaking Stone.[1] According to legend, all of the kings of Ireland were crowned on the stone up to Muirchertach mac Ercae, .

Geology

Archibald Geikie noted resemblances to the calcareous red sandstone of which the Stone of Scone is composed;[2] it is not currently believed the stones originated from connected quarry sites. It has also been identified as a whitish granitoid.

Mythical origin

There are several different, and conflicting, legends in Irish mythology describing how the Irish: Lia Fáil is said to have been brought to Ireland.[3] The Lebor Gabala, dating to the eleventh century, states that it was brought in antiquity by the semi-divine race known as the Tuatha Dé Danann. The Irish: Tuatha Dé Danann had travelled to the "Northern Isles" where they learned many skills and magic in its four cities Falias, Gorias, Murias and Findias. From there they travelled to Ireland bringing with them a treasure from each city – the four legendary treasures of Ireland. From Falias came the Irish: Lia Fáil. The other three treasures are the Irish: [[Claíomh Solais]] or Sword of Light, the Irish: Sleá Bua or Spear of Lugh and the Irish: Coire Dagdae or The Dagda's Cauldron.

Some Scottish chroniclers, such as John of Fordun and Hector Boece from the thirteenth century, treat the Irish: Lia Fáil the same as the Stone of Scone in Scotland.[1] According to this account, the Irish: Lia Fáil left Tara in AD 500 when the High King of Ireland Murtagh MacEirc loaned it to his great-uncle, Fergus (later known as Fergus the Great) for the latter's coronation in Scotland. Fergus's sub-kingdom, Dalriada, had by this time expanded to include the north-east part of Ulster and parts of western Scotland. Not long after Fergus's coronation in Scotland, he and his inner circle were caught in a freak storm off the County Antrim coast in which all perished. The stone remained in Scotland, which is why Murtagh MacEirc is recorded in history as the last Irish King to be crowned on it.

However, historian William Forbes Skene commented: "It is somewhat remarkable that while the Scottish legend brings the stone at Scone from Ireland, the Irish legend brings the stone at Tara from Scotland."[3]

The Irish, Old (to 900);: [[Dindsenchas]], recording a tradition from early Irish literature and echoing ancient legends, reports that Lia Fáil would roar in the presence of a false king pretending to hold dominion in Ireland.[4]

According to one version of Gaelic Myth surrounding the Irish: Lia Fáil stone, a myth more associated with the Stone of Scone, the sacred stone arrived by ship belonging to the Iberian Danaan into the ancient port of Carrickfergus about 580 BC. On board was Eochaidh, son of a High King and a descendant of Érimón, Princess Tea Tephi and the scribe Simon Brauch. Princess Tea also had in her possession an ancient harp, whose origins some believe lie in the House of David. The stone was delivered to the Hill of Tara by the three. Scota later married High King Eochaidh, both had previously met each other in Jerusalem. Eochaidh recovered the ancient stone in Jerusalem before the invasion of the Babylonians. It is said all future Irish High Kings/British Monarchs inaugurated by the stone have tried to prove lineage back to the Royal Sage and his wife, Tea Tephi, the original bearers of the stone. Eochaidh's resting place is said to be in the Neolithic passage tomb, Cairn T at Loughcrew.[5] [6]

Mythical powers

The Irish: Lia Fáil was thought to be magical: when the rightful High King of Ireland put his feet on it, the stone was said to roar in joy.[1] The stone is also credited with the power to rejuvenate the king and also to endow him with a long reign. According to Irish, Middle (900-1200);: [[Lebor Gabála Érenn]], Cúchulainn split it with his sword when it failed to cry out under his protégé, Lugaid Riab nDerg — from then on it never cried out again, except under Conn of the Hundred Battles[7] and according to legend, at the coronation of Brian Boru in 1002.

Irish: Inis Fáil

Fáil or Fàil is a word of various meanings, including "fatal", of the same etymology as English fate, used interchangeably with destiny.[8] [9] The stone was originally called Fál, a word of obscure meaning;[10] [11] the Dictionary of the Irish Language distinguishes the word from five homonyms in Old Irish and Middle Irish, which have respective meanings "barrier", "chieftain", "abundance", "learning", and "valley".[12] It is from this stone the Irish: Tuatha Dé Danann metonymically named Ireland Irish: Inis Fáil ("island of Fál"), and from this Irish: Fál became an ancient name for Ireland.[1] The stone in turn by reverse metonymy was named Irish: Lia Fáil "[Standing] Stone of Ireland". Irish: Inisfail appears as a synonym for Irish: [[Erin]] in some Irish romantic and nationalist poetry in English in the nineteenth and early twentieth centuries; Aubrey Thomas de Vere's 1863 poem Irish: Inisfail is an example.

The Irish: [[fianna]] [warrior-band] of the Fenian Cycle, though usually simply "the Fianna", was sometimes poetically called Irish: Fianna Fáil "Fianna of Ireland". Hence Irish: Fianna Fáil was a sobriquet for modern Irish nationalist militias; for the Irish Volunteers it was an Irish-language alternative to Irish: [[Óglaigh na hÉireann]], and the initials FF used on their cap badge have been retained on that of the current Irish Army. In Irish: [[Amhrán na bhFiann]] ["The Soldier's Song"], the republic's national anthem, the opening "Soldiers are We" is translated "Irish: Sinne Fianna Fáil". For similar reasons, Fianna Fáil is the name of a major political party in the republic.[13] The identification of the Lia Fáil with the Scottish "Stone of Destiny" has fostered the misapprehension that "Fá[i]l" means "[of] Destiny", and hence Irish: Fianna Fáil is rendered "Soldiers of Destiny".[14]

Vandalism

Sometime in June 2012, the stone was damaged by a hammer in 11 places.[15] It was vandalised again in May 2014 when green and red paint was poured on the stone covering at least 50% of its surface.[16] [17]

The stone was vandalised again c. 6–7 February 2023 when the word "Fake" was spray painted on the stone.[18] [19]

Further reading

External links

Notes and References

  1. Book: Patrick Weston Joyce . Patrick Weston Joyce . The Lia Fáil or Coronation Stone of Tara . 10 January 2011 . 1911 .
  2. Web site: The Lia Fail, or the Stone of Destiny - Irish Druids and Old Irish Religions].
  3. [William Forbes Skene]
  4. Book of Leister pp. 9–13.
  5. Web site: Ollam Fodhla and Company . United Church of God . 29 April 2011 .
  6. Web site: Jeremiah, Ireland: CHAPTER VI. IRELAND (Tara) . www.originofnations.org.
  7. Web site: Lebor Gabala Erenn pt 4 . www.maryjones.us .
  8. Book: Dwelly, Edward . 1994 . Faclair Gaidhlig Gu Beurla Le Dealbhan/Dwelly's Illustrated Gaelic to English Dictionary . 12 . Glasgow, Scotland . Gairm Publications . 404 . 1871901286 . †fàil,** a. Fatal. 2 Generous, liberal. see Lia fàil..
  9. Book: O'Reilly, Edward . 1864 . AN IRISH-ENGLISH DICTIONARY, WITH COPIOUS QUOTATIONS FROM THE MOST ESTEEMED ANCIENT AND MODERN WRITERS, TO ELUCIDATE THE MEANING OF OBSCURE WORDS, AND NUMEROUS COMPARISONS OF IRISH WORDS WITH THOSE OF SIMILAR ORTHOGRAPHY, SENSE, OR SOUND IN THE WELSH AND HEBREW LANGUAGES. . A NEW EDITION, CAREFULLY REVISED, AND CORRECTED. . Dublin . James Duffy . 226 . fail, s. f. the hiccough; a rim or border round the edge of a pot, bucket, etc.; a ring, a wreath, a ring, a collar; company, society ; fate ; a place ; an inclosure, a fence ; a circle; adj. fatal; generous; s. f. a den, a resting place..
  10. Book: Dwelly, Edward . 1994 . Faclair Gaidhlig Gu Beurla Le Dealbhan/Dwelly's Illustrated Gaelic to English Dictionary . 12 . Glasgow, Scotland . Gairm Publications . 408 . 1871901286 . fàl, -àil, s. m. Pen-fold for strayed cattle or sheep. 2 Circle. 3 Wall, hedge, dike. 4 Divot, sod. 5 Scythe. 6 Spade. 7*Bow. 8 Peat-spade. 9 *Bow,
    †fàl, s. m. Noble. 2 King. 3 Plenty. 4 Malice. 5 Trifle. 6‡‡Guarding.
    fàl, v. a. Scythe, mow. 2 Cut peats. 3 Enclose, hedge. 4**Cover with turfs.
    fal,** a. Ominous..
  11. Guyonvarc’h . Christain J.. Ogam: Tradition Celtique . 0030-0691 . 1964 . 16 . 80 . Notes d'étymologie et de lexicographie gauloises et celtiques (19): Irlandais lia fáil 'pierre de souveraineté' . fr . 436–440.
  12. Web site: fál . eDIL: electronic Dictionary of the Irish Language . .
  13. Book: Frank Pakenham, 7th Earl of Longford . Lord Longford . Thomas P. O'Neill . Éamon de Valera . . 1970 . 978-0-09-104660-6 . true . chapter 21.
  14. Web site: Mac Lochlainn . Antain . Mífhortún lucht na Gaeilge — níl smacht againn ar ár n-íomhá féin . . 19 February 2023 . ga-IE . 3 June 2015.
  15. Web site: Hammer vandals damage 5,500-year-old 'Stone of Destiny' . Louise Hogan . 14 June 2012. independent.ie. 19 June 2012.
  16. Web site: 5,000-year-old standing stone vandalised in Meath . 29 May 2014 . rte.ie. 29 May 2014.
  17. News: Lia Fáil on Hill of Tara in County Meath vandalised . BBC News . 29 May 2014 . 30 May 2014.
  18. https://rte.ie/news/leinster/2023/0208/1354409-hill-of-tara 'Mindless vandalism' at Hill of Tara condemned
  19. https://irishtimes.com/history/2023/02/07/vandalism-of-hill-of-tara-standing-stone-a-desecration Vandalism of Hill of Tara standing stone a ‘desecration’
  20. Lia Fáil and other stones: Symbols of power in Ireland and their origins. Zeitschrift für Celtische Philologie. 65. 1. 45. Bondarenko. Grigory. 2018. 10.1515/zcph-2018-650104. 165547494.