A lex Julia (plural: leges Juliae) was an ancient Roman law that was introduced by any member of the gens Julia. Most often, "Julian laws", lex Julia or leges Juliae refer to moral legislation introduced by Augustus in 23 BC, or to a law related to Julius Caesar.
During the Social War, a conflict between the Italians and the Romans over the withholding of Italian citizenship, the consul Lucius Julius Caesar passed a law to grant all Italians not under arms citizenship.[1]
At the instruction of the Senate, Lucius Caesar proposed a law providing that each Italian community would decide as to whether they would take Roman citizenship and establish new tribes – possibly eight – in the Tribal Assembly for the new citizens. This grant to citizenship had the effect of almost tripling the number of Roman citizens and annexing large swathes of Italy into the republic proper. The offer would be open to all Italian towns which were not under arms or who would lay those arms down within a short period.
The main purpose of the law was to prevent those who had not risen up against Roman rule from doing so. It also had the effect of weakening the Italian war effort by making acceptable compromises. The next year, the Romans introduced the lex Plautia Papiria de civitate, granting citizenship to more allies under rebellion – the main exceptions were the Samnites and Lucanians – in an attempt to further stem rebellion.
Julius Caesar passed two pieces of agrarian legislation in 59 BC during his first consulship. They were two pieces of related legislation: a lex Julia agraria and a lex Julia de agro Campano.[2] The first law was related to the distribution of public (both existing and purchased from willing sellers) lands to the urban poor and Pompey's veterans; the latter added public lands in Campania for distribution.
The passage of the first law was troubled. Caesar started his consulship by introducing it; it immediately met a filibuster from Cato the Younger. After being blocked in the senate, Caesar brought the bill before the popular assemblies. Inviting Marcus Calpurnius Bibulus, his co-consul and political opponent, to debate the bill, he won a political victory when he forced Bibulus to admit that he had few reasons for opposing the bill while publicly expressing senseless and obstinate opposition: "You will not have this law this year, not even should you all want it!". With the support of Pompey and Crassus, two influential senators with which Caesar was cooperating in a then-secret alliance, popular support for the bill grew. Bibulus resorted instead to obstruction tactics by declaring negative omens on every day the bill could be voted on; one day, when moving to declare those omens, he – along with his political ally Cato – was attacked in the street by a mob (almost certainly organised by Caesar and his allies), forcing him to return home. In the absence of an announcement of negative omens, Caesar carried the bill in the assembly.
Added to the law was then the requirement that senators swear an oath to uphold the law. Cato and an ally refused until intercession by Cicero, arguing that it would be better for Rome if Cato swore and remained than withdrew to exile. In the face of obstructive tactics from Cato's allies, Caesar brought the bill expanding the public lands subject to redistribution straight to the assembly, bypassing the senate.
See main article: Lex Julia de repetundis.
The lex Julia de repetundis, also called the lex Julia repetundarum, was passed by Gaius Julius Caesar during his first consulship in 59 BC. It was a major piece of legislation containing over 100 clauses which dealt with a large number of provincial abuses, provided procedures for enforcement, and punishment for violations.
Among other things, it:[3]
The law also expanded regulations on all kinds of public actions, including corruption before the permanent courts, the senate, and public contracts (especially as to public works and grain). It also banned the owning of ships by senators.
While it extended to judicial corruption, "Caesar was prudent" in keeping away from the "political hot potato" that was anti-bribery legislation applied to the equites – diverse men including Cato and Pompey had previously tried and failed in passing such legislation. However, Caesar cooperated with an ally in introducing legislation to record the votes of the jury panels (senators, equites, and tribuni aerarii) separately, which "imposed a degree of indirect accountability without violating the secrecy of the individual verdict".
It was passed with little dissent, receiving "high praise from [Caesar's] contemporaries". Many senators contributed to it, including Cato, who may have proposed the addition of some regulations against extortion of provincial towns.
For centuries, the law remained "the basis of the Roman law of provincial administration".
This law may have set regulations for Italian municipalities. The question of whether Julius Caesar was responsible for this law is "fiercely debated".[4]
Under Augustus, the leges Juliae of 18–17 BC attempted to elevate both the morals and the numbers of the upper classes in Rome and to increase the population by encouraging marriage and having children (lex Julia de maritandis ordinibus).[5] They also established adultery as a private and public crime (lex Julia de adulteriis).
To encourage population expansion, the leges Juliae offered inducements to marriage and imposed penalties upon the celibate. Augustus instituted the "Law of the three sons" which held those in high regard who produced three male[6] offspring. Marrying-age celibates and young widows who would not marry were prohibited from receiving inheritances and from attending public games.
The extracts below are from later legal codes and textbooks, but are also valuable in the sense that they are based on, and frequently quote from, the actual text of Augustus' laws.
As written down by Ulpian
Under the rule of Emperor Justinian
(Digest 4, 4, 37) But as regards the provisions of the Lex Julia… a man who confesses that he has committed the offence [i.e. adultery] has no right to ask for a remission of the penalty on the ground that he was under age; nor, as I have said, will any remission be allowed if he commits any of those offences which the statute punishes in the same way as adultery; as, for example, if he marries a woman who is detected in adultery and he declines to divorce her, or where he makes a profit from her adultery, or accepts a bribe to conceal illicit intercourse which he detects, or lends his house for the commission of adultery or illicit intercourse within it; youth, as I said, is no excuse in the face of clear enactments, when a man who, though he appeals to the law, himself transgresses it.