Latji Latji Explained

The Latjilatji, sometimes spelt Latji Latji or Latje Latje are an Indigenous Australian people of the state of Victoria, Australia.

Name

The ethnonym Latjilatji consists of a reduplication of the word for "no" (latja).

Language

Latjilatji is a Western Central Murray language classified as a member of the Kulinic language branch of the Pama Nyungan language family. It is closely related to Matimati and Wadiwadi. A vocabulary of the tongue, compiled by E. M. Curr from informants interviewed at Kulkyne, was published in 1887. It is critically endangered, with 10 speakers being recorded in 2004.

Country

The Latjilatji lands extended over some 3500mi2, ranging from Chalka Creek to Mildura on southern bank of Murray River, and stretching some 50 miles to its south. It encompassed Kulkyne, and ran south as far the vicinity of Murrayville and Pine Plains.

Social organization

The Latjilatji are divided into two moieties, the Kailpara and Makwara, the former connected to the emu, the latter to the eagle-hawk. A child's descent was traced through the mother.

History

The Ladji Ladji[1] lived on the Murray River in the Mildura area. White settlement of that area occurred in 1845-7. The early explorer Edward Eyre mentioned them in his work (1845) under the name Boraipar and transcribed a number of words from their language. The smallpox that devastated the Latjilatji, as it did all the Murray riverine tribes (Tatitati, Jitajita, Nari-Nari, Barababaraba, Warkawarka, Watiwati, Wemba-Wemba) after initial contact with whites was established, was described by Peter Beveridge, writing of his impressions in the 1850s.

The death of John Mack in 1918 was reported as that of the "last blackfellow" of the "Murray River tribes" and specifically of the original people of Mildura, which was on Latjilatji lands. His precise tribal affiliation has not been established however. Mack's aboriginal name was, according to Ronald and Catherine Berndt, who interviewed his first wife, the Jarildekald woman Pinkie Karpeny in 1891, was Djelwara/Telwara, (born 1842 and he was said to have hailed, east of Mildura, from Laitjum, near Culcairn station in Kalkine territory, in New South Wales. From the Berndts's classificatory Kukabrak perspective that would be Munpul clan territory and Mack would have been a Walkandiwoni. James Matthew, who knew him and corresponded with his son, Albert, variously has him as born in Jarijari lands, or in the Wimmera and taken as a child to the Mildura Murray area as a child, where he underwent initiation.

Alternative names

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Some words

Notes

Citations

Sources

Notes and References

  1. http://www.mda.asn.au/indigenous-heritage.aspx Indigenous Heritage