Lamentations 3 Explained

Lamentations 3 is the third chapter of the Book of Lamentations in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").[1] [2]

Text

The original text was written in Hebrew language. This chapter, the longest in the book, is divided into 66 verses. These are grouped into 22 acrostic stanzas, each beginning with successive letters of the Hebrew alphabet, but with reversal of the 16th and 17th letters.

Textual versions

Some early witnesses for the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 3Q3 (3QLam; 30 BCE‑50 CE) with extant verses 53-62[3]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

ak{G}

B; 4th century), Codex Alexandrinus (A;

ak{G}

A; 5th century) and Codex Marchalianus (Q;

ak{G}

Q; 6th century).

Verse 1

I am the man who has seen affliction by the rod of His wrath.[4]

Verse 22

King James Version

It is of the Lord's mercies that we are not consumed,

because his compassions fail not.[9]

English Standard Version

The steadfast love of the Lord never ceases;[10]

his mercies never come to an end;[11]

Verse 22 in Hebrew

Masoretic text:

חסדי יהוה כי לא־תמנו

כי לא־כלו רחמיו׃Transliteration:

-

- .

An example of a change from singular to plural, compare also 2 Lamentations.[6]

Verse 23

They are new every morning:

great is thy faithfulness.[12] Cross reference: 2 Malachi; 2 Isaiah[6]

Verse 23 in Hebrew

חדשים לבקרים רבה אמונתך׃Transliteration

la-, .

Verse 24

"The Lord is my portion," says my soul,

"Therefore I hope in Him!"[13]

Verses 46–51

In 3:46-51 HE, two initial letters, "Ayin" and "Pe", are transposed.[6] This is found is three instances in the whole book (Lamentations 2:16–17; 3:46-51; 4:16–17).[6] Grotius thinks the reason for the inversion of two of the Hebrew letters, is that the Chaldeans, like the Arabians, used a different order from the Hebrews; in the first Elegy (chapter), Jeremiah speaks as a Hebrew, in the following ones, as one subject to the Chaldeans, but Fausset thinks it is doubtful.[14]

See also

Sources

. A Guide to the Dead Sea Scrolls and Related Literature. Joseph Fitzmyer . William B. Eerdmans Publishing Company. 2008 . 9780802862419 . Grand Rapids, MI . February 15, 2019.

. Ernst Würthwein . The Text of the Old Testament . Wm. B. Eerdmans . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.

External links

Jewish

Christian

Notes and References

  1. [Bruce M. Metzger|Metzger, Bruce M.]
  2. Keck, Leander E. 2001. The New Interpreter's Bible: Volume: VI. Nashville: Abingdon
  3. Web site: General Info. 5 January 2018 .
  4. 2 Lamentations NKJV
  5. [Albert Barnes (theologian)|Barnes, Albert]
  6. Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. "Lamentations 3". 1871.
  7. Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). On "Lamentations 3". In: The Pulpit Commentary. 23 volumes. First publication: 1890.
  8. [John Gill (theologian)|John Gill]
  9. 2 Lamentations KJV
  10. ESV notes: Syriac, Targum; Hebrew: Because of the steadfast love of the Lord, we are not cut off
  11. 2 Lamentations ESV
  12. 2 Lamentations KJV
  13. 3:24 NKJV NKJV
  14. Jamieson, Robert; Fausset, Andrew Robert; Brown, David. Jamieson, Fausset, and Brown's Commentary on the Whole Bible. "Lamentations 1: Introduction". 1871.