Lajos Vajda Explained

Lajos Vajda
Birth Date:6 August 1908
Birth Place:Zalaegerszeg
Death Place:Budakeszi
Nationality:Hungarian
Movement:Avant-garde

Lajos Vajda (Hungarian: Vajda Lajos; 1908, Zalaegerszeg – 1941, Budakeszi) was a Hungarian painter and graphic artist. From 1927 to 1930 he was a student of István Csók at the Royal Academy of Fine Arts.

Vajda stayed in Paris between 1930 and 1934 and, in addition to the most recent trends in French painting, he also got acquainted with the outstanding works of the Russian Realist film. This prompted him to create his dramatic photo-montages of the great cataclysms of mankind, war, hunger, armed violence and abject misery. From 1934 onwards, he collected folk art motifs in Szentendre and Szigetmonostor. In his style, folk art and Orthodox Christian, Roman Catholic and Jewish symbols were combined with abstract and surrealistic elements. His last abstract surrealistic drawings foreshadow the horrors of World War II. He died of tuberculosis in 1941.

Chronology[1]

Artistic periods[19]

Photomontages (1930–1933)

In this period Vajda “regards film to be the most appropriate artistic genre for expressing new endeavours. He recognises the crucial role of modern film. (…) The film director who creates meaning in random events and fates is capable of creating a new artistic worldview. This is the way Vajda approaches surrealism as a technique of creation. The photomontages made in Paris, and later the stream of many-layered drawing montages, collages and simultaneous compositions illustrate his artistic convictions: the problems of painting can be solved through ideas coming from the world of film.[20]

In Vajda’s photomontages “the extreme forces of the human world appear in a dramatic simultaneity: dead babies and decrepit old men, knife and bread, rifle and bird, tiger and lily: the jungle laws of the struggle for survival and pure flowers are composed into one picture in diagonals of tension.[21] These photomontages are completely different from the unreal Soviet propaganda montages of the age "with their monumental industrial machinery, dams and bridges".[22]

The photomontages are “mostly characterized by confronting extremes. It's as if each of these montages shows us a drama condensed into a single image. Various details cut out from newspapers and picture magazines, juxtaposed on neutral cardboard, result in an unusual tension.[23]

Line Drawings, Picture Montages (1935–1937)

Returning to Hungary around 1935, Vajda started collecting motifs in Szentendre and its surroundings with his friend, Dezső Korniss. In addition to windows, house facades, gravestones, gate piers, he drew a kerosene lamp, a peasant's cart or a table with a knife, an apple and a loaf of bread on it. He was not so much interested in the origins of the motifs as in what they had become, what new meaning they had assumed within a particular location. At first, he drew the objects on the spot, later copying them onto each other. Sometimes he cut the drawings up and glued them together as a montage. Most of these pictures and drawings are composed in a circle, and all of them are without a concrete background.

In a letter to his later wife, Júlia Richter, Lajos Vajda describes his ambitions in the period between 1935 and 1937.

The "constructive-surrealist sematics" quoted from the letter suggests that "Vajda really 'assembles' his motifs, stretching them onto the plane of the picture or creating an organic system out of them. The other element of the method, the surrealist approach, on the other hand, suggests that the individual elements fit together not only in terms of structure, but also along the lines of dreams and the free associations of images."[24] His motifs form an organic order. His working method is as follows: he cuts out his drawings and pastes them on the picture according to his own composition method and then paints over the picture. On his motif-collecting tours in and around the city of Szentendre, Vajda uses a constructive surrealist method based on the principle of montage to combine everyday and sacral objects, simplified into symbols, with folk motifs, as in his painting Houses at Szentendre with Crucifix. Based on the summer drawings, Korniss developed the drawings in the studio with oil and gouache, Vajda with tempera. On 11 August 1936, Vajda wrote to Júlia Richter, mentioning his best friend at the time, Dezső Korniss: "Let us examine two persons. They were both born in 1908, in "what used to be Great" Hungary. Vajda of Jewish descent, a Hungarian, influenced by Serbian culture. Korniss: born in Transylvania. (...) Our aspirations are to develop a new art specific to East-Central Europe, relying on the French and Russian influences of the two great European cultural centres. Hungary's geographical position in Europe predestines it to be a link between the West (French art) and the East (Russian art). We want to fuse together what is culturally (and in the visual arts) the artistic expression of the two types of people at these two poles: we want to be bridge-builders.[25]

Icons (1936)

Through a series of self-portrait icons, Lajos Vajda attempts to reconcile the individual and the communal forces, and the worldly and transcendent spheres. Self-Portrait with Icon and Upward Pointing Hand is the artist's most important masterpiece. (The title of the picture was not given by the painter.[26])

We see two faces in the picture: a face showing the artist’s personal features and a spherical head. From the interpenetration of the self-portrait and the spherical head, a “third” portrait may emerge that has a “new message”. “This third portrait shows a head looking to the left consisting of the aura-radiating spherical head's arc and the eyes and nose-line of the personal self-portrait. Thus arises the “genuine face”, “the face of Man” uniting individual and accidental features with the divine icon's spherical head."[27] Other interpretations are also possible.[28])

Masks (1938)

Dark clouds loom on the horizon of Vajda's art. The possibility of achieving a synthesis disappears under the threat of fascism and Stalinism. Vajda, rejecting both fascist and Stalinist ideology, embarked on a path of personal religiosity.

From 1938 onwards, the Szentendre scenery disappears from his art. Its place is taken by strange, alien landscapes with frightening, sometimes strange masks or creatures combined with masks. Most of these works were done in pastel, and Vajda took full advantage of the possibilities offered by pastel. Later, the nature of the masks changes. The masks don't express anxieties and fears anymore, but they transport the viewer into another dimension. They all float into each other, transforming into a dreamlike turmoil, but they already anticipate the next stage in the development of Vajda's art.

Charcoal Drawings of the Last Year (1940)

Despite his worsening illness,\Vajda works through the summer of 1940, but he suspects that his journey has come to an end.The flawless, charcoal-engraved forms, now yellowed to the bone, which pop up on large sheets of wrapping paper, have the weight of a vision. These flaming, fluttering shapes enter the internal self with the insistence of an afterimage of looking into the sun, exuding unease and ecstatic anxiety. There was every reason for this anxiety. On the one hand, there is the personal fate of Vajda himself: his increasingly hopeless struggle with his illness, with the shadow of an unwanted and feared death. On the other hand, there is the reality of the world war, which in the eyes of Vajda (and of many other European artists) becomes the tragedy of a civilisation that is based on humanist values and cultural traditions.[29]

Solo exhibitions[30]

Group exhibitions[35]

Select bibliography

External links

Notes and References

  1. The source of these biographical data is: Pataki, 2009, pp. 77-78. & Júlia Vajda: Biographical Notes on Lajos Vajda, Budapest, 1943; published in Mándy, 1984. pp. 169–175
  2. Petőcz, 2009, p. 19 (Gyula Kozák: Chronology of the Life of Lajos Vajda)
  3. Júlia Vajda: Biographical Notes on Lajos Vajda, Budapest, 1943; published in Mándy, 1984. p. 169
  4. Letter dated 14 September 1936 published in Mándy, 1984. pp. 169
  5. Mándy, 1964, p. 10
  6. Júlia Vajda: Biographical Notes in Mándy, 1984. p. 170
  7. Petőcz, 2009, p.21. (Gyula Kozák: The Chronology of the Life of Lajos Vajda
  8. Júlia Vajda: Biographical Notes in Mándy, 1984. p. 170
  9. Júlia Vajda: Biographical Notes in Mándy, 1984. p. 171
  10. Pataki, 2009, p. 16
  11. Petőcz, 2009, pp. 22–23 (Gyula Kozák: Chronology of the Life of Lajos Vajda)
  12. [:File:Vajda Self-portrait with Icon 1936.jpg]
  13. Júlia Vajda: Biographical Notes Mándy, 1984. p. 173
  14. Mándy, 1984, pp. 14–15
  15. Mándy, 1984, 15. o.
  16. Júlia Vajda: Biographical Notes in Mándy, 1984. p. 175
  17. Júlia Vajda: Biographical Notes on Lajos Vajda, Budapest, 1943, in Mándy, 1984. pp. 175
  18. Petőcz, 2009, p. 226.
  19. Mándy, 1983, p. 139
  20. Mándy, 1964, p. 11
  21. Mándy, 1964, p. 12.
  22. Krisztina Passuth: Gap in the Biography In: Petőcz, 2009, p. 215
  23. Mándy, 1983, p. 28
  24. Pataki, 2009, p. 28
  25. Mádny, 1983, p. 182, (Appendix: Letters of Lajos Vajda to his Wife, Júlia Vajda, pp. 178-198), letter dated 11 August 1936)
  26. Pataki, 2000, p. 157
  27. Pataki, 2000, p. 158
  28. Mándy, 1983, 95
  29. Pataki, 2009, p. 72
  30. Partial source: Mándy, 1983, pp. 243–249
  31. Júlia Vajda writes as follows: "In the autumn of the year we (Lajos Vajda and his future wife, Júlia Richter) received the studio flat Imre Ámos for three months, and Lajos organised an exhibition. The works featured in the exhibition are line drawings, picture montages, simultaneous tempera paintings, icons in pastel and oil.” Biographical Notes on Lajos Vajda, Budapest, 1943; published in Mándy, 1984. p. 173
  32. Júlia Vajda writes as follows: "In the spring of 1940, Vajda organised his second studio exhibition in the Szép utca studio flat of Piroska Szántó and Gusztáv Seiden." Biographical Notes on Lajos Vajda, Budapest, 1943; published in Mándy, 1984. p. 173
  33. Haulisch, 1978, p. 13, the listing of solo exhibitions
  34. News: ART: Images from Budapest shift modernism into a new key . . 5 April 2009 . 26 March 2021 .
  35. Partial source: The catalogue of the Lajos Vajda Museum, published in Szentendre in 1986, pp. 10-11.