The La Martyre Parish close (Enclos paroissial) is located in the arrondissement of Brest in Brittany in north-western France. The La Martyre complex comprises the parish church dedicated to Saint Salomon, a "porte triomphale" and an ossuary/chapel. It was founded by the Rohan family and replaced an earlier church which had been called "Notre Dame du Merzer". The church is dedicated to the Breton King Salomon. Much of the church was restored after storm damage in 1450 but the ossuary is of a much later date, being built in 1619. The outstanding features are the south porch which is essentially flamboyant Gothic in style with a decorated entrance arch, the "porte triomphale"entrance and the ossuary. Inside the church there are some notable furnishings.[1] The village owes its name to the assassination on 25 June 874 of King Salomon of Brittany, who had sought refuge in the village church. The church was called "la Martyre" (Ar Merzher, the Martyr) after its desecration, and the name was taken up by the village. As for the king, he was canonised in 910 for his martyrdom.[2] The church, the cemetery gate, the calvary and the former chapel are a listed historical monument since 1916.[3]
The entrance to the "enclos" dates to the 15th/16th century and has the three crosses at the top and a walkway. The calvary comprises three crosses; the crucifixion cross with smaller crosses bearing the "good" and the "bad robber". Jesus is shown hanging on the central or crucifixion cross and on the reverse side of this cross there is a depiction of the "Risen Christ" with Jesus being shown emerging from his tomb. At the foot of the "good" robber's cross is an angel who waits to whisk the robber's soul off to heaven whilst beneath the "bad" robber's cross, a demonic figure waits to take that robber's soul down into hell.[1] The building to the left of the entrance was once the look-out post from which the borders of the medieval kingdom, then the duchy of Cornouaille, were watched.[4]
It was two years after working on the porch at Guimiliau that the "Maître de Plougastel" was commissioned in 1619 to work on the ossuary at La Martyre, and he built it in the "Renaissance" style. In the upper gable or "pignon" there is a small, lantern-like structure in which a small angel is shown kneeling in prayer. Beneath, on a dais, is a statue of Saint Aurelian who has just slain a dragon. A woman and a man stand on either side of him, their arms held behind their backs. Also in the gable area there are two small reliefs, one depicting a man with a beard and the other a man without a beard. Further down two angels are depicted holding banners with extracts from a 1575 religious poem "Mirouer de la mort". Higher up on the architrave are three relief carvings. That on the left depicts a woman with one hand resting on her chest whilst she points with her other hand to a carving on the right depicting a man brandishing a skull and a human bone. These two reliefs are positioned on either side of a depiction of a necklace or chain of office said to be the "Order of St Michel".[1] [2]
The church possesses a beautiful south porch dating to 1450-1455 and celebrating the Nativity with scenes from Jesus Christ's childhood carved into the arch's voussures. In the angle of the arch, two small winged angels hold the coat of arms of the local Kersauzon family who had donated funds for the church building. The porch is flanked with buttresses with decorated Gothic pinnacles and empty niches. A depiction of the crowning of the Virgin Mary decorates the summit of the gable, a theme said to have been inspired by the tympanum on the porch of the church in Senlis (there was no reference to such an event in the Bible). As part of the gable two kneeling angels with phylacteries float in the air and a little higher another two angels are kneeling in prayer. In the scene depicting the crowning of the Virgin Mary, God is shown lifting his hand toward the Virgin Mary in blessing and behind him is an angel. Two further angels are behind the Virgin Mary.[1] The piédroits and voussures of the south porch depict angels with shields and banners, an angel holding an open book and scenes from Jesus' birth and childhood, including the Annunciation and the Adoration of the Magi, the Visitation (Christianity) and the marriage of the Virgin Mary, the Presentation of Jesus at the Temple and Jesus with the lawyers. Higher up there is a depiction of a man wearing a crown and carrying a cross. He gives instructions to his army represented by three small figures in armour. Some historians have thought this a depiction of Herod giving an order for the massacre of the innocents whilst others believe it to be a depiction of King Solomon.[1] There are also depictions of Saint Sebastian, Saint Lawrence and other saints and church dignitaries. Inside the porch are statues of the apostles, measuring between 80 and 90 centimetres in height. Some can be identified but not all of them. In the southeast corner of the entrance porch is a stoup with a depiction of the "Ankou". On the "trumeau" between the two doors by which one can access the church once inside the porch, is a depiction of the Virgin Mary with child. It is 1.22 metres high and carved from kersanton stone. Above the doors are the coats of arms of the Rohan and Léon families. The double door dates to 1692. Other depictions in the voussures are of Saint Sebastian with arrow, Saint Lawrence with grille, Guy de Maufuric de Lezuzan and Saint Fiacre. Work on the south porch is attributed to the Atelier du Folgoët.[1] [2]
The Ankou is a mythological personification of death. In his "The Legend of Death", Anatole Le Braz, a 19th-century writer and collector of legends, described the Ankou thus: "The Ankou is the henchman of Death (oberour ar maro) and he is also known as the grave yard watcher who is said to protect the graveyard and the souls of the dead. One description of the ankou is that of a tall, haggard figure with long white hair. He is also depicted as a skeleton and has a revolving head able to see everything everywhere. The Ankou is said to drive a cart and stops at the house of someone who is about to die, ready to take them off.[5]
This dates to 1699 and is the final addition to the building.[7] [8]
The calvary at Kerlavarec dates to 1520. There is a "Vierge de Pitié" on the Calvary as well as statues in ronde bosse and a "Christ lié". That at Poulbroc'hdates to the 16th-century and is 5 metres high. The statues of the Virgin Mary and John the Evangelist have been restored and the back-to-back statues are of the Virgin Mary and Saint Peter, Mary Magdalene and John the Evangelist.[9]