La Llorona Explained

Spanish; Castilian: La Llorona (pronounced as /es-419/;) is a vengeful ghost in Mexican folklore who is said to roam near bodies of water mourning her children whom she drowned in a jealous rage after discovering her husband was unfaithful to her. Whoever hears her crying either suffers misfortune or death and their life becomes unsuccessful in every field.[1]

Origins

Known for being Maltinzin in her original nomenclature, today, the lore of La Llorona is well known in Mexico and the southwestern United States.[2]

The earliest documentation of La Llorona is traced back to 1550 in Mexico City . But there are theories about her story being connected to specific Aztec mythological creation stories. "The Hungry Woman" includes a wailing woman constantly crying for food, which has been compared to La Llorona's signature nocturnal wailing for her children.[3] The motherly nature of La Llorona's tragedy has been compared to Chihuacoatl, an Aztec goddess deity of motherhood. Her seeking of children to keep for herself is significantly compared to Coatlicue, known as "Our Lady Mother" or Tonantsi (who's also comparable to the Virgen de Guadalupe, another significant mother figure in Mexican culture), also a monster that devours filth or sin.

The legend of La Llorona is traditionally told throughout Mexico, Central America and northern South America.Spanish; Castilian: La Llorona is sometimes conflated with Spanish; Castilian: [[La Malinche]],[4] the Nahua woman who served as Spanish; Castilian: [[Hernán Cortés]]|italic=no' interpreter and also bore his son.[5] Spanish; Castilian: La Malinche is considered both the mother of the modern Mexican people and a symbol of national treachery for her role in aiding the Spanish.[6]

Stories of weeping female phantoms are common in the folklore of both Iberian and Amerindian cultures. Scholars have pointed out similarities between Spanish; Castilian: La Llorona and the Nahuatl languages: [[Cihuacōātl]] of Aztec mythology, as well as Eve and Lilith of Hebrew mythology. Author Ben Radford's investigation into the legend of Spanish; Castilian: La Llorona, published in Mysterious New Mexico, found common elements of the story in the German folktale "Die Weisse Frau" dating from 1486.[7] Spanish; Castilian: La Llorona also bears a resemblance to the ancient Greek tale of the demigoddess Lamia, in which Hera, Zeus' wife, learned of his affair with Lamia and killed all the children Lamia had with Zeus. Out of jealousy over the loss of her own children, Lamia kills other women's children.[8]

The Florentine Codex is an important text that originated in late Mexico in 1519, a quote from which is, "The sixth omen was that many times a woman would be heard going along weeping and shouting. She cried out loudly at night, saying, "Oh my children, we are about to go forever." Sometimes she said, "Oh my children, where am I to take you?"[9]

While the roots of the Spanish; Castilian: La Llorona legend appear to be pre-Hispanic,[4] the earliest published reference to the legend is a 19th-century sonnet by Mexican poet Manuel Carpio. The poem makes no reference to infanticide, rather Spanish; Castilian: La Llorona is identified as the ghost of a woman named Rosalia who was murdered by her husband.[10]

Regional versions

The legend has a wide variety of details and versions. In a typical version of the legend, a beautiful woman named María marries a rich ranchero / conquistador[11] to whom she bears two children. One day, María sees her husband with another woman and in a fit of blind rage, she drowns their children in a river, which she immediately regrets. Unable to save them and consumed by guilt,[12] she drowns herself as well but is unable to enter the afterlife, forced to be in purgatory and roam this earth until she finds her children.[13] In another version of the story, her children are illegitimate, and she drowns them so that their father cannot take them away to be raised by his new wife.[14] Recurring themes in variations on the Spanish; Castilian: La Llorona myth include a white, wet dress, nocturnal wailing, and an association with water.[15]

Mexico

The legend of Spanish; Castilian: La Llorona is deeply rooted in Mexican popular culture. Her story is told to children to encourage them not to wander off in the dark and near bodies of water such as rivers and lakes alone. Her spirit is often evoked in artwork,[16] such as that of Alejandro Colunga.[17] Spanish; Castilian: La Cihuacoatle, Leyenda de la Llorona is a yearly waterfront theatrical performance of the legend of Spanish; Castilian: La Llorona set in the canals of the Xochimilco borough of Mexico City,[18] which was established in 1993 to coincide with the Day of the Dead.[19]

Guatemala

According to the local legend, in Guatemala City lived a woman who had an affair with a lover. She became pregnant and gave birth to a child named Juan de la Cruz who she drowned so her husband would not know. The woman was condemned in the afterlife to search for her murdered son in every place where there is a pool of water. She does that by crying out for himhence her moniker of the Wailing Woman .[20] It is a popular scary legend that in one iteration or another has been told to generations of children. The terrifying cry of "Oh, my children!!" (¡Ay mis hijos!) is well known due to the story. Additionally, one peculiar detail is that when a person hears the cry from afar means that the ghost is nearby, but if the cry is heard nearby, it means the ghost is afar. Someone unlucky enough to face the specter is "won over" to the afterlife, never to be seen again.. The legend is deeply rooted in Antigua Guatemala, the former capital of the Kingdom of Guatemala (current Central America and southern state of Chiapas, Mexico)[21]

United States

In the Southwestern United States, the story of Spanish; Castilian: La Llorona is told to scare children into good behavior,[22] sometimes specifically to deter children from playing near dangerous water.[23] Also told to them is that her cries are heard as she walks around the street or near bodies of water to scare children from wandering around, resembling the stories of El Cucuy. In Chumash mythology indigenous to Southern California, Spanish; Castilian: La Llorona is linked to the nunašɨš, a mythological creature with a cry similar to that of a newborn baby.[24] It is a very popular story.

Venezuela

The tale of La Llorona is set in the Venezuelan Llanos during the colonial period. La Llorona is said to be the spirit of a woman that died of sorrow after her children were killed, either by herself or by her family.[25] Families traditionally place wooden crosses above their doors to ward off such spirits.[26]

Other mythologies

In Eastern Europe, the modern Rusalka is a type of water spirit in Slavic mythology. They come to be after a woman drowns due to suicide or murder, especially if they had an unwanted pregnancy. Then they must stay in this world for a period of time.[27]

The Greek legend of Jason and Medea also features the motif of a woman who murders her children as an act of revenge against her husband, who has left her for another woman.

In popular culture

Film

The story of Spanish; Castilian: La Llorona first appeared on film in 1933's La Llorona, filmed in Mexico.[28] René Cardona's 1960 film La Llorona was also shot in Mexico,[29] as was the 1963 horror film The Curse of the Crying Woman, directed by Rafael Baledón.[30]

The 2008 Mexican horror film Kilometer 31[31] is inspired by the legend of Spanish; Castilian: La Llorona.[32] Additionally the early 2000s saw a spate of low-budget movies based on Spanish; Castilian: La Llorona, including:

Spanish; Castilian: La Llorona is the primary antagonist in the 2007 movie J-ok'el.[37] In the 2011 Mexican animated film La Leyenda de la Llorona, she is portrayed as a more sympathetic character, whose children die in an accident rather than at their mother's hands.[38]

In the 2017 Pixar film Coco, "La Llorona", the Mexican folk song popularized by Andres Henestrosa in 1941[39] is sung by Alanna Ubach in her role as Mamá Imelda, joined by Antonio Sol as the singing voice of Ernesto de la Cruz.[40]

In July 2019, James Wan, Gary Dauberman and Emilie Gladstone produced a film titled The Curse of La Llorona for Warner Bros. Pictures. The film was directed by Michael Chaves and stars Linda Cardellini, Raymond Cruz, Patricia Velasquez and Marisol Ramirez as La Llorona.[41]

Also in 2019, Jayro Bustamante directed the Guatemalan film La Llorona, starring María Mercedes Coroy, which screened in the Contemporary World Cinema section at the 2019 Toronto International Film Festival.[42]

The Legend of La Llorona was a film released in January 2022 and stars Danny Trejo, Autumn Reeser, and Antonio Cupo.[43]

Theater

Mexican playwright Josefina López wrote "Unconquered Spirits",[44] which uses the myth of Spanish; Castilian: La Llorona as a plot device. The play premiered at California State University, Northridge's Little Theatre in 1995.[45]

Literature

Nancy Farmer's 2002 science fiction novel, The House of the Scorpion includes references to Spanish; Castilian: La Llorona.[46]

The legend of Spanish; Castilian: La Llorona is discussed in Jaquira Díaz's 2019 memoir, Ordinary Girls:

The novel Paola Santiago and the River of Tears, the first part of a young adult trilogy by Tehlor Kay Mejia, is based on the legend of La Llorona.[47]

Rodolfo Anaya's novel Bless Me, Ultima references La Llorona, describing her as a spirit of the river without mentioning her origins.

"Advice from La Llorona" by Deborah A. Miranda is a poem exploring grief and loss.

In Summer of the Mariposas, by Guadalupe Garcia McCall, she serves as a mentor to the Garza Sisters.

Music

"La Llorona" is a Mexican folk song popularized by Andres Henestrosa in 1941.[39] It has since been covered by various musicians, including Chavela Vargas,[48] Joan Baez,[49] Lila Downs,[50] and Rosalía.[51]

North American singer-songwriter Lhasa de Sela's debut album La Llorona (1997) explored the dark mysteries of Latin folklore. She combined a variety of musical genres including klezmer, gypsy jazz and Mexican folk music, all in the Spanish language.[52] The album was certified Platinum in Canada,[53] and it earned her a Canadian Juno Award for Best Global Artist in 1998.[54]

Manic Hispanic, a rock band from Los Angeles, California, have a song titled "She Turned Into Llorona" on their 2003 album Mijo Goes To Jr. College.

Television

Spanish; Castilian: La Llorona is an antagonist in the TV series Supernatural, portrayed by Sarah Shahi in the pilot episode and by Shanae Tomasevich in "Moriah" and season 15.[55]

Spanish; Castilian: La Llorona is an antagonist in a 2012 second-season episode of the TV series Grimm.[56]

Spanish; Castilian: La Llorona appears in the Victor and Valentino episode "The Lonely Haunts 3: La Llorona" voiced by Vanessa Marshall. Contrary to the usual depictions, this version of La Llorona is good and simply lonely and claims to have had twenty kids who had all grown up and left her; implying that she suffers from Empty nest syndrome.

Spanish; Castilian: La Llorona appears in the Craig of the Creek episode "The Legend of the Library" voiced by Carla Tassara. Craig and the Stump Kids visit their friend Stacks at the local library to get out of the rain. When the power goes out and their fellow Creek Kids begin disappearing, Stacks believes that La Llorona is to blame. In the end, it is revealed that the "ghost" was actually Lorraine, the substitute librarian who is very serious about her job. She makes the kids promise to take good care of the library along with a warning, showing a ghostly face at the same time. Whether or not Lorraine was in fact La Llorona or the face was imagined is left ambiguous.

Spanish; Castilian: La Llorona appears in the Riverdale episode "Chapter 97: Ghost Stories". The characters tell ghost stories about people related to them or the town that had died. La Llorona is one. She haunts Sweetwater River and she also manages to possess Toni and take Betty's unborn child away.

Spanish; Castilian: La Llorona is portrayed by drag queen, Mirage, during the 3rd Episode of Season 16 of Rupaul's Drag Race. During this episode the queens had to show 3 different looks in the runwah and she portrayed La Llorana in the second theme named " Significant Mother" where they needed to show an outfit based on a iconic mother.

Video games

Spanish; Castilian: La Llorona appears as a collectible demon in Atlus's Shin Megami Tensei series of role-playing games, making her first appearance in the 1997 installment, for the Sega Saturn.

Bibliography

Notes and References

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  2. Leddy . Betty . 1948 . La LLorona in Southern Arizona . . 7 . 3 . 272–277 . 10.2307/1497551 . 1497551 . 10150/624782. free .
  3. Padilla . Juan Raez . 2014 . Crying for Food: The Mexican Myths of 'La Llorona' and 'The Hungry Woman' in Cherríe L. Moraga . . 12 . 3 . 205–2017 . 10.1179/1477570014Z.00000000084 . JSTOR . 162305702.
  4. Book: Leal, Luis . 2005 . Feminism, Nation and Myth: La Malinche . The Malinche-Llorona Dichotomy: The Origin of a Myth . Arte Publico Press . 134 . 607766319 .
  5. Book: Hanson, Victor Davis. Carnage and Culture: Landmark Battles in the Rise to Western Power. 2007-12-18. Knopf Doubleday Publishing Group. 978-0-307-42518-8. en.
  6. Book: Cypess, Sandra Messinger . 1991 . La Malinche in Mexican Literature: From History to Myth . . Austin, TX . 9780292751347 .
  7. Book: Radford. Ben. Mysterious New Mexico. 2014. University of New Mexico Press. Albuquerque. 978-0-8263-5450-1. 228. While the classic image of Spanish; Castilian: La Llorona was likely taken from an Aztec goddess named Nahuatl languages: Cihuacōātl, the narrative of her legend has other origins. As Bacil Kirtley (1960) wrote in Western Folklore, "During the same decade that Spanish; Castilian: La Llorona was first mentioned in Mexico, a story, seemingly already quite old, of 'German: Die Weisse Frau' ('The White Lady')—which reproduces many of the features consistently recurring in the more developed versions of 'Spanish; Castilian: La Llorona', was recorded in Germany"; references to German: Die Weisse Frau date back as early as 1486. The story of the White Lady follows a virtually identical plot to the classical Spanish; Castilian: La Llorona story..
  8. Book: Folklore: In All of Us, In All We Do. registration. 110. University of North Texas Press. 9781574412239. 2006.
  9. Web site: Florentine Codex, Book 12, Ch 01 Early Nahuatl Library. 2021-05-11. enl.uoregon.edu.
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  17. Book: Coerver, Don M. . 2004 . Mexico: An Encyclopedia of Contemporary Culture and History . ABC-CLIO . 9781576071328 .
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  19. Web site: How Mexico's Most Sorrowful Spirit Became a Cultural Phenomenon . Winnie . Lee . 30 October 2019. atlasobscura.com . 7 October 2020.
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  31. Web site: KM 31. Rotten Tomatoes .
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  33. Web site: The River: Legend of La Llorona . IMDB.
  34. Web site: Revenge Of La Llorona Director's Cut . 26 February 2008 . Amazon.
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  42. Web site: Toronto Adds The Aeronauts, Mosul, Seberg, & More To Festival Slate . Deadline . 13 August 2019 . 16 August 2019.
  43. Web site: 2022-01-11. The Legend of La Llorona review – holiday horror down Mexico way. 2022-01-17. the Guardian. en.
  44. Web site: Unconquered Spirits . Josephina. Lopez. Dramatic Publishing.
  45. Web site: The Tears of Oppression: Josefina Lopez bases her play, 'Unconquered Spirits,' on the 'Crying Woman' legend. But in the end, her characters' fighting spirit prevails. . T.H. . McColluch . 5 May 1995. . 8 October 2020.
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  50. Web site: Wise Latina . Guernica Magazine. October 2009 .
  51. Web site: VIDEO: Rosalía encanta a fans al cantar "Llorona" en Zócalo de CDMX . 2023-05-02 . El Universal . es.
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  54. Web site: Lhasa – La Llorona . Fulmer . Dave . . 1 July 2021.
  55. Web site: Supernatural (2005–2020) Pilot. IMDB .
  56. Web site: Grimm (2011–2017) La Llorona. IMDB .