Kurdish Christians Explained
Kurdish Christians[2] [3] [4] are Kurds who follow Christianity. Though the majority of Kurds were converted to Islam during the expansion of the Islamic caliphates in the 7th century,[5] there still remained a number of Kurdish Christians. Modernly however, the majority of Kurdish Christians are evangelicals, and evangelical Kurdish churches have been established in Erbil, Selimani, and Duhok in the Kurdistan region of Iraq, and in Hassakeh, Qamishli, Kobani, Amouda, and Afrin (until 2018) in the Autonomous Administration of North and East Syria.[6]
History
In the 10th century AD, the Kurdish prince Ibn ad-Dahhak, who possessed the fortress of al-Jafary, converted from Islam to Orthodox Christianity and in return the Byzantines gave him land and a fortress.[7] In 927 AD, he and his family were executed during a raid by Thamal, the Muslim Arab governor of Tarsus.[8]
In the late 11th and the early 12th century AD, a minority of the army of the fortress city of Shayzar was made up of Kurdish Christian soldiers.[9]
The Zakarids–Mkhargrdzeli, an Armenian[10] [11] –Georgian dynasty of Kurdish[12] [13] [14] [15] [16] origin, ruled parts of northern Armenia in the 13th century AD and tried to reinvigorate intellectual activities by founding new monasteries.[17] At the peak of Kingdom of Georgia, the family led the unified Armeno-Georgian army. Two brothers of this family, Zakare and Ivane Mkhargrdzeli led the army to victory in Ani in 1199.
Marco Polo, in his book, stated that some of the Kurds who inhabited the mountainous part of Mosul were Christians, while others were Muslims.[18]
Kurdish Christian converts usually were a part of the Nestorian Church.[19] In 1884, researchers of the Royal Geographical Society reported about a Kurdish tribe in Sivas which retained certain Christian observances and sometimes identified as Christian.[20]
One of the most prominent Kurdish leaders in Iraqi Kurdistan, Sheikh Ahmed Barzani, a brother of Mustafa Barzani, announced his conversion to Christianity during his uprising against the Iraqi government in 1931.[21]
Contemporary Kurdish Christians
Part of the English-language New Testament was first available in the Kurdish language in 1856.[22]
The Kurdish Church of Christ (The Kurdzman Church of Christ) was established in Hewlêr (Erbil) by the end of 2000, and has branches in the Silêmanî, Duhok governorates. This is the first evangelical Kurdish church in Iraq.[23] Its logo is formed of a yellow sun and a cross rising up behind a mountain range. According to one Kurdish convert, an estimated 500 Kurdish Muslim youths have converted to Christianity since 2006 throughout Kurdistan.[24] A Kurdish convert from the Iraqi military who claims to have transported weapons of mass destruction also stated that a wave of Kurds converting to Christianity is taking place in northern Iraq (Iraqi Kurdistan).[25]
There are some 80-100 Christian Kurds that converted in recent times in the city of Kobanî in the Kurdish-led Autonomous Administration of North and East Syria.[26] [27] [28]
See also
External links
Notes and References
- Web site: Hoshavi . Muhammad . Monk Madai. The Kurdish People and Christianity . OrthoChristian.Com.
- Web site: Zerdeştî û Ezdayetî. Seker. Can. 2006.
- Mîdî. Sozdar. 2014. Ta Kengê Bêdengî Li Ser Tewrên Tabûra Pêncan ya Islama Tundrew. Pênûsa Nû. 28. 6.
- News: Çîroka 2 keçên Şingalê: Du ol di malekê de!. 2015-08-03. Rûdaw.net. 2018-09-04.
- Book: Kennedy, Hugh (Hugh N.). The Prophet and the age of the Caliphates : the Islamic Near East from the sixth to the eleventh century. 2004. Pearson/Longman. 0-582-40525-4. 2nd. Harlow, England. 55792252.
- Web site: Maenza. Nadine. David. Alton. 2020-10-12. The Untold Story of Syrian Kurdish Christians. 2021-11-05. Providence. en-US.
- A. Vasilyev, Vizantija i araby. Vol. II. (Saint-Petersburg, 1902), p. 220.
- Paul F. Robinson, Just War in Comparative Perspective, Ashgate Publishing, Ltd., 233pp., 2003, (see p.162)
- David Nicolle, Christa Hook, Saracen Faris, 1050-1250 AD, 64 pp., Osprey Publishing, 1994,, see p.7, Table A.
- Encyclopaedia of Islam. — E. J. BRILL, 1986. — Vol. I. — P. 507 "Ani was for the first time conquered by the Georgians in 1124, under David II, who laid the foundation of the power of the Georgian kings; the town was given as a fief to the Armenian family of the Zakarids, (in Georgian: Mkhargrdzeli = Longimani) "
- Cyril Toumanoff. Armenia and Georgia // The Cambridge Medieval History. — Cambridge, 1966. — vol. IV: The Byzantine Empire, part I chapter XIV. — p. 593—637 "Later, in the twelfth and thirteenth centuries, the Armenian house of the Zachariads (Mkhargrdzeli) ruled in northern Armenia at Ani, Lor'i, Kars, and Dvin under the Georgian aegis."
- Alexei Lidov, 1991, The mural paintings of Akhtala, p. 14, Nauka Publishers, Central Dept. of Oriental Literature, University of Michigan,,, It is clear from the account of these Armenian historians that Ivane's great grandfather broke away from the Kurdish tribe of Babir
- Vladimir Minorsky, 1953, Studies in Caucasian History, p. 102, CUP Archive,,, According to a tradition which has every reason to be true, their ancestors were Mesopotamian Kurds of the tribe (xel) Babirakan.
- Richard Barrie Dobson, 2000, Encyclopedia of the Middle Ages: A-J, p. 107, Editions du Cerf, University of Michigan,,, under the Christianized Kurdish dynasty of Zak'arids they tried to re-establish nazarar system...
- William Edward David Allen, 1932, A History of the Georgian People: From the Beginning Down to the Russian Conquest in the Nineteenth Century, p. 104, Taylor & Francis,,, She retained and leant upon the numerous relatives of Sargis Mkhargrdzeli, an aznauri of Kurdish origin
- Vardan Arewelts'i's, Compilation of History In these time there lived the glorious princes Zak'are' and Iwane', sons of Sargis, son of Vahram, son of Zak'are', son of Sargis of Kurdish nationality (i K'urd azge') p. 82
- A. Vauchez, R. B. Dobson, M. Lapidge, Encyclopedia of the Middle Ages: A-J, 1624 pp., Editions du Cerf, 2000,, 9780227679319, see p.107
- The Travels of Marco Polo . The Travels of Marco Polo/Book 1 . Chapter 5 . Polo . Marco . Marco Polo . 1920. Henry . Yule . Henri . Cordier . London.
- John Joseph, The Modern Assyrians of the Middle East: Encounters with Western Christian Missions, Archaeologists, & Colonial Powers, Brill Academic Publishers, 292 pp., 2000,, p.61
- Proceedings of the Royal Geographical Society, 1884, p.313
- The Kurdish Minority Problem, p.11, Dec. 1948, ORE 71-48, CIA Web site: Archived copy . 2012-03-15 . dead . https://web.archive.org/web/20120308123142/http://www.foia.cia.gov/docs/DOC_0000258376/0000258376_0014.gif . 2012-03-08 . .
- Dehqan. Mustafa. A Kirmaşanî Translation of the Gospel of John. Journal of Eastern Christian Studies. 2009. 61. 1–2. 207–211. 10.2143/JECS.61.1.2045832. 4 December 2016.
- http://www.revivaltimes.org/index.php/1159.htm?PHPSESSID=ecdb07abc6e9d0ec284d8e Revival Times
- Web site: Sunni extremists . Threaten to kill Christian converts in north . IRIN . en . 21 May 2007.
- http://www.aina.org/news/20060523124643.htm Kurds in Northern Iraq Converting to Christianity: Iraqi General
- https://www.voanews.com/middle-east/christianity-grows-syrian-town-wake Christianity Grows in Syrian Town in Wake of IS
- News: 2019-04-16. Christianity grows in Syrian town once besieged by Islamic State. en. Reuters. 2021-11-05.
- Web site: 2019-06-26. Kurds Embrace Christianity and Kobani Celebrates Inauguration of Church. 2021-11-05. The Syrian Observer.