| Type: | bishop |
| Honorific-Prefix: | The Right Reverend |
| Krister Stendahl | |
| Honorific-Suffix: | D.D. |
| Bishop of Stockholm | |
| Church: | Church of Sweden |
| Diocese: | Stockholm |
| Appointed: | 7 June 1984 |
| Term: | 1984–1988 |
| Predecessor: | Lars Carlzon |
| Successor: | Henrik Svenungsson |
| Ordination: | 17 December 1944 |
| Ordained By: | Manfred Björkquist |
| Consecration: | 7 October 1984 |
| Consecrated By: | Bertil Werkström |
| Birth Date: | 21 April 1921 |
| Birth Place: | Sennan, Halmstad, Sweden |
| Death Place: | Boston, Massachusetts, United States |
| Religion: | Lutheranism |
| Spouse: | Brita Johnsson |
| Children: | 3 |
Krister Olofson Stendahl (21 April 1921 – 15 April 2008) was a Swedish theologian, New Testament scholar, and Church of Sweden Bishop of Stockholm.[1] He also served as dean, professor, and professor emeritus at Harvard Divinity School.[2]
Stendahl received his doctorate in New Testament studies from Uppsala University with his dissertation The school of St. Matthew and its use of the Old Testament (1954). He was later Professor at the Divinity School at Harvard University, where he also served as dean, before being elected Bishop of Stockholm in 1984. Stendahl was the second director of the Center for Religious Pluralism at the Shalom Hartman Institute in Jerusalem. After retiring in 1989, he returned to the United States, and was Mellon Professor of Divinity Emeritus at the Harvard Divinity School. He also taught at Brandeis University. Bishop Stendahl was an honorary fellow of the Graduate Theological Foundation. In 1971, Stendahl was awarded an honorary Doctor of Divinity (D.D.) degree from Whittier College.[3]
Stendahl is perhaps most famous for his publication of the article "The Apostle Paul and the Introspective Conscience of the West".[4] This article, along with the later publication of the book Paul Among Jews and Gentiles, conveys a new idea in Pauline studies suggesting that scholarship dating back to Augustine may miss the context and thesis of Paul. His main point revolves around the early tension in Christianity between Jewish Christians and Gentile converts. According to Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is the problem of the inclusion of gentile (Greek) Torah observers into God's covenant.[5] He specifically argues that later interpreters of Paul have assumed a hyper-active conscience when they have begun exegesis of his works. As a result, they have suggested an overly psychological interpretation of the apostle Paul, that Paul himself would most likely not have understood at all for himself.[6]
Stendahl actively participated in The Villanova University Theology Institute founded by Professor Joseph Papin who directed the Institute and edited its publications between 1967 and 1974.
Through his interest in the Jewish context of the New Testament, Stendahl developed an interest in Jewish Studies and was active in Jewish–Christian dialogue.
Stendahl is credited with creating Stendahl's three rules of religious understanding, which he presented in a 1985 press conference in Stockholm, Sweden, in response to vocal opposition to the building of a temple there by the Church of Jesus Christ of Latter-day Saints. His rules are as follows:
He died six days before his 87th birthday.