| Type: | Hindu |
| Birth Name: | Siradhvaja |
| Texts: | Ramayana, Upanishads |
| Succession: | Maharaja of Videha |
| Predecessor: | Hrasvaroman |
| Successor: | Bhanumaan Janaka |
| Spouse: | Sunayana |
| Issue: | Sita Urmila |
| Siblings: | Kushadhvaja |
| Birth Place: | Mithila, Videha |
| House: | Videha |
| Father: | Hrasvaroman |
| Mother: | Keikasi |
| Dynasty: | Suryavamsha |
| Religion: | Hinduism |
Janaka (sa|जनक, IAST: Janaka) is the King of Videha who ruled from Mithila, in the Hindu epic Ramayana. Janaka was married to Sunayana. He is the father of Sita and Urmila in the epic. The term Janaka was also the title adopted by all the kings of Videha, who were the descendants of the King Nimi and his son King Mithi. The King Mithi is considered as the first King of Videha who was titled with the term Janaka.[1] Janaka is revered as being an ideal example of non-attachment to material possessions. He was intensely interested in spiritual discourse and considered himself free from worldly illusions. His interactions with sages and seekers such as Ashtavakra and Sulabha are recorded in the ancient texts.[2]
Janaka, originally named Sīradhvaja, was born to King Hrasvaroman of Mithila and his wife Keikasi. The Videha kingdom was situated historically between the Gandaki River to the east, the Mahananda River to the west, the Himalayas to the north, and the Ganga river to the south.[3] Janaka had a younger brother named Kushadhvaja.[4] Upon ascending to the throne as the King of Mithila, Janaka faced an attack from the King of Samkasya, Sudhanvan. In the ensuing war, Janaka emerged victorious by defeating and killing Sudhanvan, after which he appointed his brother Kushadhvaja as the new King of Samkasya.[5]
King Nimi was the first ruler of the Videha kingdom. Janaka was descended from Vishnu in the following order:—Brahmā—Marīci—Kaśyapa—Vivasvān—Vaivasvata—Ikṣvāku—Nimi—Mithi—Udāvasu—Nandivardhana—Suketu—Devarāta—Bṛhadratha—Mahāvīra—Sudhṛti—Dhṛṣṭaketu—Haryaśva—Maru—Pratvantaka—Kīrtiratha—Devamīḍha—Vibudha—Mahīdhraka—Kīrtirāta—Mahāroman—Svarṇaroman—Hrasvaroman—Janaka.[6]
Janaka was married to queen Sunayana. According to Ramayana, Janaka and Sunayana found Sita while ploughing as a part of a yagna and adopted her. Sita is considered as an avatar of goddess Lakshmi.[7] Sunayana later gave birth to Urmila on Jaya ekadashi, who is an avatar of goddess Nagalakshmi.[8] [9]
When Sita reached adulthood, Janaka conducted her svayamvara, which was won by Rama. Alongside the wedding of Rama and Sita, Urmila married Rama's younger brother Lakshmana.[10] [11]
See main article: List of Shiva temples built by King Janaka. According to legend, it is said that King Janaka was a great devotee of Lord Shiva. He established some Shivalingas around the corners of the capital city Janakpur for performing his penance in the ancient Mithila Kingdom. The four major Shivalingas established by him on the four corners of his capital city Janakpur were Kalyaneshwar Mahadev Mandir, Jaleshwar Mahadev Mandir, Kshireshwar Nath Mahadev Mandir and Sapteshwar Nath Mahadev Mandir.[12] Similarly he is also credited for building the temples Haleshwar Nath Mahadev Mandir at Haleshwar Sthan in Sitamarhi and Kapileshwar Nath Mahadev Mandir at the outskirts of Janakpur Dham.
Janaka accompanied Bharata to Chitrakoot, where Bharata went to persuade Rama, Sita and Lakshmana to return to Ayodhya.[13] After Rama returned from the exile and was then crowned the King of Kosala, Janaka became an important figure in his court. Rama would also take Janaka's advice on many important occasions.[14]
Late Vedic literature such as Shatapatha Brahmana and Brihadaranyaka Upanishad mention a certain King Janaka (c. 8th or 7th century BCE) as a great philosopher-king of Videha, renowned for his patronage of Vedic culture and philosophy and whose court was an intellectual center for Brahmin sages such as Yajnavalkya, Uddalaka Aruni, and Gargi Vachaknavi. Under his reign, Videha became a dominant political and cultural center of the Indian subcontinent.[15]
For his contribution to Mithila region, Janaka is termed a National Hero in Nepal.[16]
Janaka's conversation with the sage Ashtavakra is recorded in the Ashtavakra Gita, wherein he is depicted as one who is realised and this was tested by the sage Ashtavakra. Many spiritual teachers have referred to this writing often translating and deducing its meaning.[17] [18] Similarly the philosophical dialogues between the king Janaka and the sage Parashara is recorded as Parashar Gita.[19]