Khwaja Ghulam Farid Explained

Khawaja Ghulam Farid
Birth Date:/1845
Birth Place:Chachran, Bahawalpur, British India (present-day Punjab, Pakistan)
Death Date:24 July 1901 (aged 56 or 60)
Death Place:Chachran, Bahawalpur, British India (present-day Punjab, Pakistan)
Resting Place:Mithankot, Punjab, Pakistan
Notablework:Diwan-e-Farid
Manaqab-e-Mehboobia
Fawaid Faridia

Khawaja Ghulam Farid (also romanized as Fareed; /1845 – 24 July 1901) was a 19th-century Sufi poet and mystic from Bahawalpur, Punjab, belonging to the Chishti Order. Most of his work is in his mother tongue Multani, or what is now known as Saraiki. However, he also contributed to the Standard Punjabi, Urdu, Pashto, Sindhi, Hindi and Persian literature.[1] [2] His writing style is characterized by the integration of themes such as death, passionate worldly and spiritual love, and the grief associated with love.[3]

Life

He was born into a branch of the Koreja family who claimed descent from Umar, the second Rashidun caliph through an early migrant to Sindh. The family was established as saints associated with the Suhrawardī Sufi order. Originally from Thatta, Sindh, the family seat later moved to Mithankot in the early 18th century on the invitation of a disciple and subsequently transferred their allegiance to the Chishtī order.[4] Khawaja Farid was born in /1845 at Chachran. Farid was orphaned around the age of eight when his father died. He was then brought up by his elder brother, Khawaja Fakhr al-Dīn, and grew up to become a scholar and writer. He received a fine formal education at the royal palace of Ṣādiq Muḥammad IV, the Nawab of Bahawalpur. His brother Fakhr al-Dīn, who had brought him up after their parents' deaths, also died when Farid was 26 years old. Farid performed hajj (pilgrimage to Mecca) in 1875, and then retired to the Cholistan Desert (also known as Rohi) for chilla (retreat) where he spent a total of eighteen years. He died at Chachran on 24 July, 1901, and was buried at Mithankot.

Works

His most significant works include:

Legacy

See also

External links

Notes and References

  1. Book: Suvorova, Anna. Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries. Routledge Sufi Series. Anna Suvorova. 22 July 2004. Routledge. 978-1134-37005-4. 82. Later on these assertions became the conventional tradition of the Sufi poetry that was summed up by the Punjabi poet-mystic Khwaja Ghulam Farid (1841–1901) in one of his kāfī:.
  2. Book: Mir, Farina . Farina Mir . The Social Space of Language: Vernacular Culture in British Colonial Punjab . 2010 . University of California Press . 978-0-520-26269-0 . South Asia across the Disciplines . Berkeley . 105–106 .
  3. Langah . Nukhbah Taj . Tracing Sufi influence in the works of contemporary Siraiki Poet, Riffat Abbas . South Asian Diaspora . 3 July 2014 . 6 . 2 . 194 . 10.1080/19438192.2014.912465 . . en . 1943-8192 . Khwaja Farid’s writing style combines the themes of death, passionate worldly and spiritual love and grief associated with love. He wrote in various different languages including Punjabi, Urdu, Pashto, Sindhi, Hindi and Persian, but gained popularity mainly for writing in his mother language, Siraiki..
  4. Book: Asghar . Muhammad . The Sacred and the Secular: Aesthetics in Domestic Spaces of Pakistan/Punjab . 2016 . LIT Verlag Münster . 978-3-643-90836-0 . en . This saint originally belonged to Thatta (Sindh), and is buried in Mithankot, a small town on the right bank of the river Indus. Khwaja Ghulam Farid (1841-1901) is the most famous Chishti Sufi saint in Pakistan and particularly revered in Southern Punjab where Seraiki language is spoken. He composed many mystical lyrics in the Seraiki language.. 92.
  5. http://apnaorg.com/announcement/pal/ PAL announces National Literary Awards
  6. News: 10 most visited shrines in Pakistan. Sumayia Asif. 2 November 2015. The Express Tribune (newspaper). 28 April 2022.