Kalbids Explained

Surname:Kalbids
Type:Emirs
Native Name:بنو كلب
Native Name Lang:Arabic
Country:
Titles:Emir of Sicily
Founded:948
Founder:Al-Hasan ibn Ali al-Kalbi
Final Ruler:Hasan as-Samsam
Dissolution:1053

The Kalbids were a Muslim Arab dynasty which ruled the Emirate of Sicily from 948 to 1053. They were formally appointed by the Fatimids, but gained, progressively, de facto autonomous rule.

Family origins

The Kalbids descended from the Arab tribe of Banu Kalb, members of which frequently served as governors, administrators and high-ranking officials in Ifriqiya (central North Africa) during the Umayyad period (–750). During the rule of the Aghlabids in Ifriqiya (800–909), the fortunes of the Kalb declined as the rulers there favored the tribe's rivals from the QaysMudar group. When the Fatimids conquered Ifriqiya in 909, the Kalb, having been an important military and religious support for the Fatimids, were quick to attain high influence in the new regime. By this time, the Kalbids were allied with the Kutama Berbers, a mainstay of the Fatimid army.

History

In 827, in the midst of internal Byzantine conflict, the Muslim conquest of Sicily began: the Aghlabids arrived at Mazara in Sicily, with a fleet of 10,000 men under the command of Asad ibn al-Furat. Palermo was conquered in 831 and became the new capital.[1] Syracuse fell in 878[2] and in 902 the last Byzantine outpost, Taormina, was taken.[3] At the same time various Muslim incursions into southern Italy occurred, with new Emirates being founded in Tropea, Taranto and Bari. During this period there were constant power struggles amongst the Muslims. Nominally the island was under rule of the Aghlabids and afterward their Fatimid successors.

After successfully suppressing a revolt the Fatimid caliph appointed al-Hasan al-Kalbi (948–953) as Emir of Sicily, the first of the Kalbid dynasty. The Fatimids appointed the Kalbids as rulers via proxy[4] before they shifted their capital from Ifriqiya to Cairo in 969. Raids into southern Italy continued under the Kalbids into the 11th century, and in 982 a German army under Otto II was defeated by Abu'l-Qasim in the Battle of Stilo near Crotone in Calabria. The dynasty began a steady period of decline under the reign of Yusuf al-Kalbi (990–998) who entrusted the island to his sons and created space for interference from the Zirids of Ifriqiya. Under al-Akhal (1017–1037) the dynastic conflict intensified, with factions allying themselves variously with Byzantium and the Zirids. Even though neither of these powers could establish themselves in Sicily permanently, under Hasan as-Samsam (1040–1053) the island fragmented into small fiefdoms. The Kalbids died out in 1053,[5] and in 1061 the Normans of southern Italy arrived under Roger I of Sicily and began their conquest, which was completed in 1091. The Muslims were allowed to remain and played an important role in the administration, army and economy of the Norman kingdom until the 12th century.

Social and economic policies

The Kalbites focused their efforts on the Islamization of Sicilian society, notably in 962 with a large ceremony, where fourteen thousand children were circumcised simultaneously; after a Byzantine offensive, crushed in 965 at the Battle of the Ditch or Rametta, the Fatimid Caliph Mu'izz had the Kalbite emir enacted a policy of Incastellamento in 967, a movement which profoundly transformed the social structure of the region. It forced a regrouping of all inhabitants in a small number of cities (one per district), each guarded by a castle and equipped with a Friday mosque, essential to ensure political fidelity and religious indoctrination. It was not just a question of bringing Islam into the Sicilian way of life, but also of conveying the Shiite message on which the dynasty is based.[6] Under the Kalbid dynasty, Sicily, and especially Palermo, was an important economic centre of the Mediterranean. The Muslims introduced lemons, Seville oranges and sugar cane, as well as cotton and mulberries for sericulture, and built irrigation systems for agriculture.[7] Sicily was also an important hub for trade between the Near East, North Africa and the Italian maritime republics such as Amalfi, Pisa and Genoa.

Rulers

See also

Sources

. Michele Amari . Storia dei musulmani di Sicilia . 1933–1939 . Romeo Prampolini . Catania . Italian .

External links

Notes and References

  1. Book: J. Gordon Melton. Faiths Across Time: 5,000 Years of Religious History [4 Volumes]: 5,000 Years of Religious History. 15 January 2014. ABC-CLIO. 978-1-61069-026-3. 699–.
  2. Book: Sarah Davis-Secord. Where Three Worlds Met: Sicily in the Early Medieval Mediterranean. 20 June 2017. Cornell University Press. 978-1-5017-1258-6. 109–.
  3. Book: Melchiorre Trigilia. La Madonna dei Milici di Scicli: cristiani e musulmani nella Sicilia del Mille : i più antichi testi in volgare : storia, tradizione, fede, civiltà, arte, folclore. 1 January 1990. Trigilia Cultura. 82–. GGKEY:3EG1RGUZ1SP.
  4. Book: Shainool Jiwa. The Fatimids: 1. The Rise of a Muslim Empire. 18 December 2017. I.B.Tauris. 978-1-78672-174-7. 91–.
  5. Book: C. E Bosworth. New Islamic Dynasties. 11 March 2014. Edinburgh University Press. 978-0-7486-9648-2. 12.
  6. Web site: Henri Bresc, La Sicile musulmane - Clio - Voyage Culturel. 2021-04-14. www.clio.fr.
  7. Book: Alex Metcalfe. Muslims of Medieval Italy. 11 March 2014. Edinburgh University Press. 978-0-7486-8843-2. 66–.
  8. M. Amari (1858) Storia dei Musulmani di Sicilia, v.2, p.330-31