Jungian cognitive functions explained

Psychological functions, as described by Carl Jung in his book Psychological Types, are particular mental processes within a person's psyche that are present regardless of common circumstances. This is a concept that serves as one of the foundations for his theory on personality type. In his book, he noted four main psychological functions: thinking, feeling, sensation, and intuition. He introduced them with having either an internally focused (introverted) or externally focused (extraverted) tendency which he called "attitude". He also categorizes the functions as either rational (thinking and feeling) or irrational (intuition and sensation).

Psychological functions and attitudes

The four psychological functions may be subjugated to the control of consciousness, which can take two attitudes:

The difference between extraversion and introversion comes from the source of the decisive factor in forming motivation and developing ideas, whether it is objective (i.e., the external environment) or subjective (experienced within the mind, or "processes inherent in the psyche"). When discussing function types, Jung ascribed movements of the libido in both directions for each function in each function type, with one direction being that final judge.

To summarize Jung's views, as discussed in Psychological Types and maintained until his death, Jung posited that each individual follows a "general attitude of consciousness" where every conscious act is directed by the tendency to follow introversion for introverts and extraversion for extraverts. Jung's definition of the general attitude was not to limit the individual from experiencing the opposing attitude but to offer "decisive determination". The primary, or most developed, differentiated, and conscious function, is entirely positioned in the service of the conscious attitude of introversion or extraversion, but even if all other functions can be conscious and made to follow the general attitude, they are of less differentiation and are hence strongly affected by the opposing attitude of the unconscious. Later in the book, Jung describes the auxiliary function as being capable of some significant development or differentiation if it remains less differentiated from that of the primary. His views on the primary and auxiliary functions, both being of enough differentiation to be considered conscious and set aside with the primary as opposed to the most inferior two functions, can be noted as early as psychological Types.

The four basic psychological functions—thinking, feeling, sensation, and intuition—are "basic functions" that can be briefly defined as follows.

Thinking

According to Jung, thinking is "that psychological function which, in accordance with its own laws, brings given presentations into conceptual connection". Jung said that the thinking function should be delegated solely to 'active thinking' in contrast to 'passive thinking'. According to him, active thinking uses concepts to connect information, which is considered judgement as a result. He writes that passive thinking "lacks any sense of direction", since it is not in accordance with an aim. He refers to it as 'intuitive thinking' instead.

Later, some interpreted Jung's extraverted thinking and introverted thinking to mean something other than the function of thought as represented by extraverts and introverts respectively. In Adler and Hull's translation of Jung's Psychological Types, Jung states:

"Apart from the qualities I have mentioned, the undeveloped functions possess the further peculiarity that, when the conscious attitude is introverted, they are extraverted and vice versa. One could therefore expect to find extraverted feelings in an introverted intellectual..."

Extraverted thinking

Extraverted thinking is a thinking function that is objective (being extraverted). Extraverted thinking often places information, such as facts in high order; it is a process that is concerned with organisation and hierarchy of phenomena.

"In accordance with his definition, we must picture a man whose constant aim—in so far, of course, as he is a [p. 435] pure type—is to bring his total life activities into relation to intellectual conclusions, which in the last resort are always oriented by objective data, whether objective facts or generally valid ideas. This type of man gives the deciding voice—not merely for himself alone but also on behalf of his entourage—either to the actual objective reality or to its objectively oriented, intellectual formula. By this formula, good and evil are measured, and beauty and ugliness determined. All is right that corresponds with this formula; all is wrong that contradicts it; and everything that is neutral to it is purely accidental."

Introverted thinking

Introverted thinking is the thinking function that is subjective (being introverted). The nature of introverted thinking means that it is primarily concerned with its "subjective idea" and insights gained by formulation over facts and objective data. Whereas extraverted thinking is most like Empiricism, introverted Thinking is most similar to Rationalism.

"Just as Darwin might possibly represent the normal extraverted thinking type, we might point to Kant as a counter-example of the normal introverted thinking type. The former speaks with facts; the latter appeals to the subjective factor. Darwin ranges over the wide fields of objective facts, while Kant restricts himself to a critique of knowledge in general. But suppose a Cuvier be contrasted with a Nietzsche: the antithesis becomes even sharper."

"The introverted thinking type is characterized by a priority of the thinking I have just described. Like his [p. 485] extraverted parallel, he is decisively influenced by ideas; these, however, have their origins not in the objective data but in the subjective foundation. Like the extravert, he too will follow his ideas, but in the reverse direction: inwardly, not outwardly. Intensity is his aim, not extensity. In these fundamental characters, he differs markedly, indeed quite unmistakably, from his extraverted parallel. Like every introverted type, he is almost completely lacking in that which distinguishes his counter type, namely, the intensive relatedness to the object."

Feeling

Jung defined feeling as "primarily a process that takes place between the ego and a given content, a process, moreover, that imparts to the content a definite value in the sense of acceptance or rejection [...] Hence, feeling is also a kind of judging, differing, however, from an intellectual judgment in that it does not aim at establishing an intellectual connection but is solely concerned with the setting up of a subjective criterion of acceptance or rejection." Also, Jung made distinctions between feeling as a judging function and emotions (affect): "Feeling is distinguished from affect by the fact that it gives rise to no perceptible physical innervation's." Von Franz wrote that there are "clichés" with regard to the feeling function, which are that musicians and people with "good eros" are feeling types. She also wrote that another cliché was the notion that women are better at feeling "just because they are women".[1] Later, some interpreted Jung's extraverted feeling and introverted feeling to mean something other than the function of feeling as represented in extraverts and introverts respectively.

Extraverted feeling

Overall, extraverted feeling is concerned with phenomena being harmonious with their external environment. Jung writes of extraverted feelers as those where feeling "loses its personal character—it becomes feeling per se; it almost seems as though the personality were wholly dissolved in the feeling of the moment. Now, since actual life situations constantly and successively alternate, in which the feeling-tones released are not only different but are actually mutually contrasting, the personality inevitably becomes dissipated in just so many different feelings."

Introverted feeling

Introverted feeling is "very hard to elucidate since so little of it is openly displayed." Jung writes of feeling in introverted feelers: "[Introverted feeling] is continually seeking an image which has no existence in reality but which it has seen in a kind of vision. It glides over all objects that do not fit in with its aim. It strives for inner intensity, for which the objects serve at most as a stimulus. The depth of this feeling can only be guessed—it can never be clearly grasped. It makes people silent and difficult to access; it shrinks back like a violet from the brute nature of the object in order to fill the depths of the subject. It comes out with negative judgments or assumes an air of profound indifference as a means of defense." Introverted feelings can therefore be thought of as subjective, personal ideals and values, that the person protects and defends against the thoughts and judgements of others.

Sensation

Jung presented sensation as "that psychological function that transmits a physical stimulus to perception. [...] not only to the outer stimuli but also to the inner, i.e., to changes in the internal organs. Primarily, therefore, sensation is sense-perception, i.e., perception transmitted via the sense organs and 'bodily senses' (kinaesthetic, vaso-motor sensation, etc.)." Also, since the process of conscious perception is a psychological phenomenon representing a physical phenomenon, and not the physical phenomenon itself, he adds: "On the one hand, it is an element of presentation, since it transmits to the presenting function the perceived image of the outer object; on the other hand, it is an element of feeling, because through the perception of bodily changes it lends the character of affect to feeling."

Extraverted sensation

Extraverted sensation is the sensing function that perceives sensations from the external world in an objective manner. For example, since an extraverted sensor type's source of reward gravitates around perceiving and feeling external phenomena, he often has a good sense of aesthetics—whether this be the taste of food or a new trend in clothing. Extraverted sensors may be more attuned to spatial awareness and physical reality. Note that a bodily sensation is still considered extraverted sensing, as the sensation is being perceived in objective reality. For example, drinking caffeine will objectively create a stimulating sensation in the person's physiology. This is contrasted to the subjective sensor, who may be concerned with a subjective response to the same drink (e.g., nostalgia that is tied to that specific cup of coffee, or whether or not they prefer the flavor).[2]

Introverted sensation

Introverted sensation is the sensing function that perceives phenomena in such a way as extraverted sensation does above, but in a subjective manner. Jung wrote that "the subject perceives the same things as everybody else; he never stops at the purely objective effect but concerns himself with the subjective perception released by the objective stimulus. Subjective perception differs remarkably from the objective. It is either not found at all in the object or, at most, merely suggested by it[...] Subjective sensation apprehends the background of the physical world rather than its surface. The decisive thing is not the reality of the object but the reality of the subjective factor, i.e., the primordial images, which in their totality represent a psychic mirror world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them. Such a consciousness would see the becoming and the passing of things beside their present and momentary existence, and not only that, but at the same time it would also see that Other, which was before their becoming and will be after their passing hence."

Introverted sensation also perceives things in a very detailed manner, as per Emma Jung.[3]

Intuition

Intuition is also presented as a basic psychological function, as hunches and visions provide an alternative means of perception to sensation. "It is that psychological function that transmits perceptions in an unconscious way. Everything, whether outer or inner objects or their associations, can be the object of this perception. Intuition has this peculiar quality: it is neither sensation nor feeling, nor intellectual conclusion, although it may appear in any of these forms."

Extraverted intuition

Extraverted intuition takes in intuitive information from the world around. Whereas introverted intuition refers to Jung's idea of the collective unconscious, extraverted intuition is concerned with the collective conscious. People with high extraverted intuition are attuned to current events, media, trends, and developments. The collective unconscious sees the world in terms of primordial archetypes such as The Hero, The Sage, the outlaw, etc. The collective conscious used by the Extraverted Intuitive, however, sees archetypes reflected through the subcultures, celebrities, organizations, events, and ideas of their times.[2]

Introverted intuition

Introverted intuition is the intuition that acts in an introverted and, thus, subjective manner. Jung wrote: "Intuition, in the introverted attitude, is directed upon the inner object, a term we might justly apply to the elements of the unconscious. The relation of inner objects to consciousness is entirely analogous to that of outer objects, although theirs is a psychological and not a physical reality. Inner objects appear to the intuitive perception as subjective images of things, which, though not met with in external experience, really determine the contents of the unconscious, i.e., the collective unconscious, in the last resort. [...] Although this intuition may receive its impetus from outer objects, it is never arrested by external possibilities but stays with the factor that the outer object releases within. [...] Introverted intuition apprehends the images that arise a priori, i.e., the inherited foundations of the unconscious mind. These archetypes, whose innermost nature is inaccessible to experience, represent the precipitate of psychic functioning of the whole ancestral line, i.e., the heaped-up, or pooled, experiences of organic existence in general, a million times repeated and condensed into types. Hence, in these archetypes all experiences are represented, which since ancient times have happened on this planet. Their archetypal distinctness is more marked, the more frequently and intensely they have been experienced. The archetype would be—to borrow from Kant—the noumenon of the image which intuition perceives and, in perceiving, creates."

Jung differentiates between introverted intuition and introverted sensation by writing that introverted sensation is 'confined' to the perception of events, while introverted intuition instead perceives "the image that has really occasioned the innervation", repressing its actual qualities. He uses the example of "a psychogenic attack of giddiness," writing that the sensation will perceive the qualities and sensations of the giddiness without paying attention to the image that caused it. Intuition, on the other hand, does perceive the image that caused it, perceiving it and its course in a very detailed manner rather than the giddiness itself, which is "the image of a tottering man pierced through the heart by an arrow".

"For intuition, therefore, the unconscious images attain the dignity of things or objects. But, because intuition excludes the cooperation of sensation, it obtains either no knowledge at all or, at best, a very inadequate awareness of the innervation disturbances or of the physical effects produced by the unconscious images. Accordingly, the images appear as though detached from the subject, as though existing in themselves without relation to the person.Consequently, in the above-mentioned example, the introverted intuitive, when affected by the giddiness, would not imagine that the perceived image might also in some way refer to himself. Naturally, to one who is rationally orientated, such a thing seems almost unthinkable, but it is none the less a fact, and I have often experienced it in my dealings with this type."

Myers-Briggs Type Indicator

Myers' Dichotomies
ExtraversionIntroversion
SensingiNtuition
ThinkingFeeling
JudgingPerceiving
Bold letters are used as shorthand labels

Isabel Myers, an early pioneer of psychometrics, formalized these ideas and proposed that the mixture of types in an individual's personality could be measured through responses to a personality test she devised along with her mother, Katharine Cook Briggs, the Myers-Briggs Type Indicator. In this model, four "dichotomies" are defined, each labelled by two letters (one for each of the opposites in question), as shown by the emboldened letters in the table. Individuals' personalities fall into sixteen different categories depending on which side of each dichotomy they belong to, labelled by the four applicable letters (for example, an "ENTP" type is someone whose preferences are extraversion, intuition, thinking and perceiving).[4]

Controversy over attitudes

Myers interpreted Jung as saying that the auxiliary, tertiary, and inferior functions are always in the opposite attitude of the dominant, though some views differ.[5] In support of Myers' (and/or Briggs') interpretation, in one sentence Jung seems to state that the "three inferior" functions of an (extreme) extravert are introverted. The "most differentiated function is always employed in an extraverted way, whereas the inferior functions are introverted".

More recently, typologists such as John Beebe and Linda Berens have introduced theoretical systems in which all people possess eight functions—equivalent to the four functions as defined by Jung and Myers but in each of the two possible attitudes—with the four in the opposite attitude to that measured, known as the "shadow functions", residing largely in the unconscious.

Furthermore, the evidence given by Myers[6] for the orientation of the auxiliary function relies on the sentence from Jung:

"For all the types met with in practice, the rule holds good that besides the conscious, primary function, there is a relatively unconscious, auxiliary function which is in every respect different from the nature of the primary function."

But the sentence justifying this interpretation is in fact a mistranslation. Thus rendering this interpretation obsolete. "Unconscious" being in fact "conscious" makes a significant difference, given the importance of these two notions in psychological types. The correct translation is: "For all the types met with in practice, the rule holds good that besides the conscious, primary function, there is a relatively conscious, auxiliary function which is in every respect different from the nature of the primary function."

Different models

The tables below give different theorists' ideas about personality types in terms of "cognitive functions".

Carl Jung

Carl Jung developed the theory of cognitive processes in his book Psychological Types, in which he defined only four psychological functions, which can take introverted or extraverted attitudes, as well as a judging (rational) or perceiving (irrational) attitude determined by the primary function (judging if thinking or feeling, and perceiving if sensation or intuition). He used the terms dominant, auxiliary, and inferior, in which there is one dominant function, two auxiliary functions, and one inferior function. Each individual follows a "general attitude of consciousness" in which the function is conscious. The more conscious a function is, the higher the tendency and potential it has to develop. The less differentiation is hence strongly affected by the opposing attitude of the unconscious and manifest in "happening" to the person and not under conscious control. Therefore, there is a significant difference between Jung and the MBTI regarding the orientation of the functions.

The following table is a summarized model of Jung's conception of personality types based on the four functions of introversion, and extraversion.

General AttitudeExtraverted
Rational/Irrational AttitudeJudging (Rational)Perceiving (Irrational)
Function TypeExtraverted ThinkingExtraverted FeelingExtraverted SensationExtraverted Intuitive
Auxiliary FunctionSensation Intuition Sensation Intuition Thinking Feeling Thinking Feeling
Primary:
Most differentiated in the extraverted consciousness
Thinking Thinking Feeling Feeling Sensation Sensation Intuition Intuition
Auxiliary:
Less differentiated. Assists the primary
Sensation Intuition Sensation Intuition Thinking Feeling Thinking Feeling
Intuition Sensation Intuition Sensation Feeling Thinking Feeling Thinking
Inferior:
The least differentiated function; therefore in the introverted unconscious and archaic.
Feeling Feeling Thinking Thinking Intuition Intuition Sensation Sensation
General AttitudeIntroverted
Rational/Irrational AttitudeJudging (Rational)Perceiving (Irrational)
Function TypeIntroverted ThinkingIntroverted FeelingIntroverted SensationIntroverted Intuitive
Auxiliary FunctionSensation Intuition Sensation Intuition Thinking Feeling Thinking Feeling
Primary:
Most differentiated in the introverted consciousness
Thinking Thinking Feeling Feeling Sensation Sensation Intuition Intuition
Auxiliary:
Less differentiated. Assists the primary
Sensation Intuition Sensation Intuition Thinking Feeling Thinking Feeling
Intuition Sensation Intuition Sensation Feeling Thinking Feeling Thinking
Inferior:
The least differentiated function; therefore in the extraverted unconscious and archaic.
Feeling Feeling Thinking Thinking Intuition Intuition Sensation Sensation

Myers-Briggs Type Indicator

The third edition of the MBTI Manual lists the types function order according to the table below:[7]

TypeISITEJISIFEJINIFEJINITEJ
Dominant or firstIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
Auxiliary or secondExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
Tertiary or thirdIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
Inferior or fourthExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
TypeISETIPISEFIPINEFIPINETIP
Dominant or firstIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
Auxiliary or secondExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
Tertiary or thirdIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
Inferior or fourthExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
TypeESETIPESEFIPENEFIPENETIP
Dominant or firstExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
Auxiliary or secondIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
Tertiary or thirdExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
Inferior or fourthIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
TypeESITEJESIFEJENIFEJENITEJ
Dominant or firstExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
Auxiliary or secondIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
Tertiary or thirdExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
Inferior or fourthIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling

John Beebe

Though John Beebe has not published a type table, the format that Isabel Myers devised can also be applied to his theory. Beebe describes the different cognitive functions' role in the overall personality in terms of various mythic archetypes. John Beebe's model is based on Jung's theory of the collective unconscious, which is not part of the current scientific consensus and may be unfalsifiable.[8]

Type

IS

ITEJ

IS

IFEJ

IN

IFEJ

IN

ITEJ
1st - Hero/HeroineIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
2nd - Good ParentExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
3rd - Puer/PuellaIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
4th - Anima/AnimusExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
5th - Opposing PersonalityExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
6th - Senex/WitchIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
7th - TricksterExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
8th - DaemonIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
Type

IS

ETIP

IS

EFIP

IN

EFIP

IN

ETIP
1st - Hero/HeroineIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
2nd - Good ParentExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
3rd - Puer/PuellaIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
4th - Anima/AnimusExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
5th - Opposing PersonalityExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
6th - Senex/WitchIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
7th - TricksterExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
8th - DaemonIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
Type

ES

ETIP

ES

EFIP

EN

EFIP

EN

ETIP
1st - Hero/HeroineExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
2nd - Good ParentIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
3rd - Puer/PuellaExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
4th - Anima/AnimusIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
5th - Opposing PersonalityIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
6th - Senex/WitchExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
7th - TricksterIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
8th - DaemonExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
Type

ES

ITEJ

ES

IFEJ

EN

IFEJ

EN

ITEJ
1st - Hero/HeroineExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
2nd - Good ParentIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
3rd - Puer/PuellaExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
4th - Anima/AnimusIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
5th - Opposing PersonalityIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
6th - Senex/WitchExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
7th - TricksterIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
8th - DaemonExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling

Linda Berens

The layout of Linda Berens's type table is unique, and her terminology differs from that of Beebe; however, the ordering of cognitive processes in her and Beebe's models are the same.

 

Engineer

Coordinator

Type

EN

ETIP

IN

ETIP

EN

ITEJ

IN

ITEJ
1st - Leading/DominantExtraverted IntuitionIntroverted ThinkingExtraverted ThinkingIntroverted Intuition
2nd - Supporting/OverprotectiveIntroverted ThinkingExtraverted IntuitionIntroverted IntuitionExtraverted Thinking
3rd - Relief/UnsettlingExtraverted FeelingIntroverted SensingExtraverted SensingIntroverted Feeling
4th - Aspirational/ProjectiveIntroverted SensingExtraverted FeelingIntroverted FeelingExtraverted Sensing
5th - Opposing/BackupIntroverted IntuitionExtraverted ThinkingIntroverted ThinkingExtraverted Intuition
6th - Critical/DiscoveryExtraverted ThinkingIntroverted IntuitionExtraverted IntuitionIntroverted Thinking
7th - Deceiving/ComedicIntroverted FeelingExtraverted SensingIntroverted SensingExtraverted Feeling
8th - Devilish/TransformativeExtraverted SensingIntroverted FeelingExtraverted FeelingIntroverted Sensing
 

Mediator

Guide

Type

EN

EFIP

IN

EFIP

EN

IFEJ

IN

IFEJ
1st - Leading/DominantExtraverted IntuitionIntroverted FeelingExtraverted FeelingIntroverted Intuition
2nd - Supporting/OverprotectiveIntroverted FeelingExtraverted IntuitionIntroverted IntuitionExtraverted Feeling
3rd - Relief/UnsettlingExtraverted ThinkingIntroverted SensingExtraverted SensingIntroverted Thinking
4th - Aspirational/ProjectiveIntroverted SensingExtraverted ThinkingIntroverted ThinkingExtraverted Sensing
5th - Opposing/BackupIntroverted IntuitionExtraverted FeelingIntroverted FeelingExtraverted Intuition
6th - Critical/DiscoveryExtraverted FeelingIntroverted IntuitionExtraverted IntuitionIntroverted Feeling
7th - Deceiving/ComedicIntroverted ThinkingExtraverted SensingIntroverted SensingExtraverted Thinking
8th - Devilish/TransformativeExtraverted SensingIntroverted ThinkingExtraverted ThinkingIntroverted Sensing
 

Expeditor

Monitor

Type

ES

ETIP

IS

ETIP

ES

ITEJ

IS

ITEJ
1st - Leading/DominantExtraverted SensingIntroverted ThinkingExtraverted ThinkingIntroverted Sensing
2nd - Supporting/OverprotectiveIntroverted ThinkingExtraverted SensingIntroverted SensingExtraverted Thinking
3rd - Relief/UnsettlingExtraverted FeelingIntroverted IntuitionExtraverted IntuitionIntroverted Feeling
4th - Aspirational/ProjectiveIntroverted IntuitionExtraverted FeelingIntroverted FeelingExtraverted Intuition
5th - Opposing/BackupIntroverted SensingExtraverted ThinkingIntroverted ThinkingExtraverted Sensing
6th - Critical/DiscoveryExtraverted ThinkingIntroverted SensingExtraverted SensingIntroverted Thinking
7th - Deceiving/ComedicIntroverted FeelingExtraverted IntuitionIntroverted IntuitionExtraverted Feeling
8th - Devilish/TransformativeExtraverted IntuitionIntroverted FeelingExtraverted FeelingIntroverted Intuition
 

Improvisor

Conservator

Type

ES

EFIP

IS

EFIP

ES

IFEJ

IS

IFEJ
1st - Leading/DominantExtraverted SensingIntroverted FeelingExtraverted FeelingIntroverted Sensing
2nd - Supporting/OverprotectiveIntroverted FeelingExtraverted SensingIntroverted SensingExtraverted Feeling
3rd - Relief/UnsettlingExtraverted ThinkingIntroverted IntuitionExtraverted IntuitionIntroverted Thinking
4th - Aspirational/ProjectiveIntroverted IntuitionExtraverted ThinkingIntroverted ThinkingExtraverted Intuition
5th - Opposing/BackupIntroverted SensingExtraverted FeelingIntroverted FeelingExtraverted Sensing
6th - Critical/DiscoveryExtraverted FeelingIntroverted SensingExtraverted SensingIntroverted Feeling
7th - Deceiving/ComedicIntroverted ThinkingExtraverted IntuitionIntroverted IntuitionExtraverted Thinking
8th - Devilish/TransformativeExtraverted IntuitionIntroverted ThinkingExtraverted ThinkingIntroverted Intuition

Lenore Thomson

Lenore Thomson offers yet another model of cognitive functions. In her book, Personality Type: An Owners Manual, Thomson advances the hypothesis of a modular relationship between the cognitive functions paralleling left-right brain lateralization. In this approach, the judging functions are in the front-left and back-right brains, and the perception functions are in the back-left and front-right brains. The extraverted functions are in the front of the brain, while the introverted functions are in the back of the brain. The order of the cognitive functions are then determined not by an archetypal hierarchy (as supposed by Beebe) but by an innate brain lateralization preference.

Brain Types by Lenore Thomson
 
Front of Left BrainFront of Right Brain
Extraverted Thinking
&
Extraverted Feeling
Extraverted Intuition
&
Extraverted Sensing
Introverted Sensing
&
Introverted Intuition
Introverted Feeling
&
Introverted Thinking
Back of Left BrainBack of Right Brain
Type

IS

ITEJ

IS

IFEJ

IN

IFEJ

IN

ITEJ
DominantIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
SecondaryExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
Left-brainIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
  alternativesExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
Right-brainIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
  double agentsExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
TertiaryIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
InferiorExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
Type

IS

ETIP

IS

EFIP

IN

EFIP

IN

ETIP
DominantIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
SecondaryExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
Right-brainIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
  alternativesExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
Left-brainIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
  double agentsExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
TertiaryIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
InferiorExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
Type

ES

ETIP

ES

EFIP

EN

EFIP

EN

ETIP
DominantExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
SecondaryIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
Right-brainExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
  alternativesIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling
Left-brainExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
  double agentsIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
TertiaryExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
InferiorIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
Type

ES

ITEJ

ES

IFEJ

EN

IFEJ

EN

ITEJ
DominantExtraverted ThinkingExtraverted FeelingExtraverted FeelingExtraverted Thinking
SecondaryIntroverted SensingIntroverted SensingIntroverted IntuitionIntroverted Intuition
Left-brainExtraverted FeelingExtraverted ThinkingExtraverted ThinkingExtraverted Feeling
  alternativesIntroverted IntuitionIntroverted IntuitionIntroverted SensingIntroverted Sensing
Right-brainExtraverted SensingExtraverted SensingExtraverted IntuitionExtraverted Intuition
  double agentsIntroverted ThinkingIntroverted FeelingIntroverted FeelingIntroverted Thinking
TertiaryExtraverted IntuitionExtraverted IntuitionExtraverted SensingExtraverted Sensing
InferiorIntroverted FeelingIntroverted ThinkingIntroverted ThinkingIntroverted Feeling

Further reading

External links

Notes and References

  1. Book: von Franz . Marie-Louise . Hillman . James . Lectures on Jung's Typology . 1998.
  2. Book: Sharp . Personality Types – Jung's Model of Typology . Inner City Books . 1987 . 978-0-919123-30-4 . en . https://web.archive.org/web/20190722141945/http://innercitybooks.net/pdf/books/personalitytypes.pdf . 22 July 2019 . dead.
  3. Book: Sharp, Daryl . Personality Types – Jung's Model of Typology . Inner City Books . 1987 . 978-0-919123-30-4 . 79 . en . https://web.archive.org/web/20190722141945/http://innercitybooks.net/pdf/books/personalitytypes.pdf . 22 July 2019 . dead.
  4. Book: Briggs-Myers, Isabel . Gifts Differing: Understanding Personality Type . 1995 . 8–9 . 978-0891060741.
  5. Book: Quenk, Naomi . Essentials of Myers-Briggs Type Indicator Assessment . With regard to the attitude of the tertiary function, Myers and Briggs assumed it was opposite to that of the dominant function, as were the auxiliary and inferior functions. [...] although there are alternative views regarding the issue..
  6. Myers, Isabel Myers [1980] (1995). Gifts Differing, Palo Alto, C.A.: Davies-Black Publishing. .
  7. Book: January 1, 1998 . MBTI Manual: A Guide to the Development and Use of the Myers-Briggs Type Indicator, 3rd Edition . 31 . 9780891061304. Myers . Isabel Briggs .
  8. Book: KWM Fulford . Martin Davies . Richard Gipps. George Graham . John Sadler . Giovanni Stanghellini . Tim Thornton . The Oxford Handbook of Philosophy and Psychiatry . 4 July 2013 . OUP Oxford . 978-0-19-166680-3 . xlviii.