The Tragedy of Julius Caesar (First Folio title: The Tragedie of Ivlivs Cæsar), often abbreviated as Julius Caesar, is a history play and tragedy by William Shakespeare first performed in 1599.
In the play, Brutus joins a conspiracy led by Cassius to assassinate Julius Caesar, to prevent him from becoming a tyrant. Caesar's right-hand man Antony stirs up hostility against the conspirators and Rome becomes embroiled in a dramatic civil war.
The play opens with two tribunes (appointed leaders/officials of Rome) discovering the commoners of Rome celebrating Julius Caesar's triumphant return from defeating the sons of his military rival, Pompey. The tribunes, insulting the crowd for their change in loyalty from Pompey to Caesar, attempt to end the festivities and break up the commoners, who return the insults. During the feast of Lupercal, Caesar holds a victory parade and a soothsayer warns him to "Beware the ides of March," which he ignores. Meanwhile, Cassius attempts to convince Brutus to join his conspiracy to kill Caesar. Although Brutus, friendly towards Caesar, is hesitant to kill him, he agrees that Caesar may be abusing his power. They then hear from Casca that Mark Antony has offered Caesar the crown of Rome three times. Casca tells them that each time Caesar refused it with increasing reluctance, hoping that the crowd watching would insist that he accept the crown. He describes how the crowd applauded Caesar for denying the crown, and how this upset Caesar. On the eve of the ides of March, the conspirators meet and reveal that they have forged letters of support from the Roman people to tempt Brutus into joining. Brutus reads the letters and, after much moral debate, decides to join the conspiracy, thinking that Caesar should be killed to prevent him from doing anything against the people of Rome if he were ever to be crowned.
After ignoring the soothsayer, as well as his wife Calpurnia's own premonitions, Caesar goes to the Senate. The conspirators approach him with a fake petition pleading on behalf of Metellus Cimber's banished brother. As Caesar predictably rejects the petition, Casca and the others suddenly stab him; Brutus is last. At this, Caesar asks "Et tu, Brute?"[1] ("And you, Brutus?"), concluding with "Then fall, Caesar!"
The conspirators attempt to demonstrate that they killed Caesar for the good of Rome, to prevent an autocrat. They prove this by not attempting to flee the scene. Brutus delivers an oration defending his actions, and for the moment, the crowd is on his side. However, Antony makes a subtle and eloquent speech over Caesar's corpse, beginning "Friends, Romans, countrymen, lend me your ears!"[2] He deftly turns public opinion against the assassins by manipulating the emotions of the common people, in contrast to the rational tone of Brutus's speech, yet there is a method in his rhetorical speech and gestures. Antony reminds the crowd of the good Caesar had done for Rome, his sympathy with the poor, and his refusal of the crown at the Lupercal, thus questioning Brutus's claim of Caesar's ambition; he shows Caesar's bloody, lifeless body to the crowd to have them shed tears and gain sympathy for their fallen hero; and he reads Caesar's will, in which every Roman citizen would receive 75 drachmas. Antony, even as he states his intentions against it, rouses the mob to drive the conspirators from Rome. Amid the violence, an innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is taken by the mob, which kills him for such "offenses" as his bad verses.
Brutus then attacks Cassius for supposedly soiling the noble act of regicide by having accepted bribes. ("Did not great Julius bleed for justice' sake? / What villain touched his body, that did stab, / And not for justice?"[3]) The two are reconciled, especially after Brutus reveals that his beloved wife committed suicide under the stress of his absence from Rome; they prepare for a civil war against Antony and Caesar's adopted son, Octavius, who have formed a triumvirate in Rome with Lepidus. That night, Caesar's ghost appears to Brutus with a warning of defeat. (He informs Brutus, "Thou shalt see me at Philippi."[4])
At the Battle of Philippi, Cassius and Brutus, knowing that they will probably both die, smile their last smiles to each other and hold hands. During the battle, Cassius has his servant kill him after hearing of the capture of his best friend, Titinius. After Titinius, who was not captured, sees Cassius's corpse, he commits suicide. However, Brutus wins that stage of the battle, but his victory is not conclusive. With a heavy heart, Brutus battles again the next day. He asks his friends to kill him, but the friends refuse. He loses and commits suicide by running on his sword, held for him by a loyal soldier.The play ends with a tribute to Brutus by Antony, who proclaims that Brutus has remained "the noblest Roman of them all"[5] because he was the only conspirator who acted, in his mind, for the good of Rome. There is then a small hint at the friction between Antony and Octavius which characterizes another of Shakespeare's Roman plays, Antony and Cleopatra.
Triumvirs after Caesar's death
Conspirators against Caesar
Tribunes
Roman Senate Senators
Citizens
Loyal to Brutus and Cassius
Other
The main source of the play is Thomas North's translation of Plutarch's Lives.[7] [8]
Shakespeare deviated from these historical facts to curtail time and compress the facts so that the play could be staged more easily. The tragic force is condensed into a few scenes for heightened effect.
Julius Caesar was originally published in the First Folio of 1623, but a performance was mentioned by Thomas Platter the Younger in his diary in September 1599. The play is not mentioned in the list of Shakespeare's plays published by Francis Meres in 1598. Based on these two points, as well as several contemporary allusions, and the belief that the play is similar to Hamlet in vocabulary, and to Henry V and As You Like It in metre,[12] scholars have suggested 1599 as a probable date.[13]
The text of Julius Caesar in the First Folio is the only authoritative text for the play. The Folio text is notable for its quality and consistency; scholars judge it to have been set into type from a theatrical prompt-book.[14]
The play contains many anachronistic elements from the Elizabethan era. The characters mention objects such as doublets (large, heavy jackets) – which did not exist in ancient Rome. Caesar is mentioned to be wearing an Elizabethan doublet instead of a Roman toga. At one point a clock is heard to strike and Brutus notes it with "Count the clock".
Maria Wyke has written that the play reflects the general anxiety of Elizabethan England over a succession of leadership. At the time of its creation and first performance, Queen Elizabeth, a strong ruler, was elderly and had refused to name a successor, leading to worries that a civil war similar to that of Rome might break out after her death.[15]
Critics of Shakespeare's play Julius Caesar differ greatly in their views of Caesar and Brutus. Many have debated whether Caesar or Brutus is the protagonist of the play because the title character dies in Act Three, Scene One. But Caesar compares himself to the Northern Star, and perhaps it would be foolish not to consider him as the axial character of the play, around whom the entire story turns. Intertwined in this debate is a smattering of philosophical and psychological ideologies on republicanism and monarchism. One author, Robert C. Reynolds, devotes attention to the names or epithets given to both Brutus and Caesar in his essay "Ironic Epithet in Julius Caesar". He points out that Casca praises Brutus at face value, but then inadvertently compares him to a disreputable joke of a man by calling him an alchemist, "Oh, he sits high in all the people's hearts,/And that which would appear offense in us/ His countenance, like richest alchemy,/ Will change to virtue and worthiness" (I.iii.158–160). Reynolds also talks about Caesar and his "Colossus" epithet, which he points out has obvious connotations of power and manliness, but also lesser-known connotations of an outward glorious front and inward chaos.[16]
Myron Taylor, in his essay "Shakespeare's Julius Caesar and the Irony of History", compares the logic and philosophies of Caesar and Brutus. Caesar is deemed an intuitive philosopher who is always right when he goes with his instinct; for instance, when he says he fears Cassius as a threat to him before he is killed, his intuition is correct. Brutus is portrayed as a man similar to Caesar, but whose passions lead him to the wrong reasoning, which he realizes in the end when he says in V.v.50–51, "Caesar, now be still:/ I killed not thee with half so good a will".[17]
Joseph W. Houppert acknowledges that some critics have tried to cast Caesar as the protagonist, but that ultimately Brutus is the driving force in the play and is, therefore, the tragic hero. Brutus attempts to put the republic over his relationship with Caesar and kills him. Brutus makes the political mistakes that bring down the republic that his ancestors created. He acts on his passions, does not gather enough evidence to make reasonable decisions, and is manipulated by Cassius and the other conspirators.[18]
Traditional readings of the play may maintain that Cassius and the other conspirators are motivated largely by envy and ambition, whereas Brutus is motivated by the demands of honor and patriotism. Certainly, this is the view that Antony expresses in the final scene. But one of the central strengths of the play is that it resists categorizing its characters as either simple heroes or villains. The political journalist and classicist Garry Wills maintains that "This play is distinctive because it has no villains".[19]
It is a drama famous for the difficulty of deciding which role to emphasize. The characters rotate around each other like the plates of a Calder mobile. Touch one and it affects the position of all the others. Raise one, and another sink. But they keep coming back into a precarious balance.[20]
The play was probably one of Shakespeare's first to be performed at the Globe Theatre.[21] Thomas Platter the Younger, a Swiss traveler, saw a tragedy about Julius Caesar at a Bankside theatre on 21 September 1599, and this was most likely Shakespeare's play, as there is no obvious alternative candidate. (While the story of Julius Caesar was dramatized repeatedly in the Elizabethan/Jacobean period, none of the other plays known is as good a match with Platter's description as Shakespeare's play.)[22]
After the theatres re-opened at the start of the Restoration era, the play was revived by Thomas Killigrew's King's Company in 1672. Charles Hart initially played Brutus, as did Thomas Betterton in later productions. Julius Caesar was one of the very few Shakespeare plays that was not adapted during the Restoration period or the eighteenth century.[23]
One of the earliest cultural references to the play came in Shakespeare's own Hamlet. Prince Hamlet asks Polonius about his career as a thespian at university, and Polonius replies: "I did enact Julius Caesar. I was killed in the Capitol. Brutus killed me." This is a likely meta-reference, as Richard Burbage is generally accepted to have played leading men Brutus and Hamlet, and the older John Heminges to have played Caesar and Polonius.
In 1851, the German composer Robert Schumann wrote a concert overture Julius Caesar, inspired by Shakespeare's play. Other musical settings include those by Giovanni Bononcini, Hans von Bülow, Felix Draeseke, Josef Bohuslav Foerster, John Ireland, John Foulds, Gian Francesco Malipiero, Manfred Gurlitt, Darius Milhaud, and Mario Castelnuovo-Tedesco.[32]
The Canadian comedy duo Wayne and Shuster parodied Julius Caesar in their 1958 sketch Rinse the Blood off My Toga. Flavius Maximus, Private Roman Eye, is hired by Brutus to investigate the death of Caesar. The police procedural combines Shakespeare, Dragnet, and vaudeville jokes and was first broadcast on The Ed Sullivan Show.[33]
In 1984, the Riverside Shakespeare Company of New York City produced a modern dress Julius Caesar set in contemporary Washington, called simply CAESAR!, starring Harold Scott as Brutus, Herman Petras as Caesar, Marya Lowry as Portia, Robert Walsh as Antony, and Michael Cook as Cassius, directed by W. Stuart McDowell at The Shakespeare Center.[34]
In 2006, Chris Taylor from the Australian comedy team The Chaser wrote a comedy musical called Dead Caesar which was shown at the Sydney Theatre Company in Sydney.
The line "The Evil That Men Do", from the speech made by Mark Antony following Caesar's death ("The evil that men do lives after them; The good is oft interred with their bones.") has had many references in media, including the titles of:
The 2008 movie Me and Orson Welles, based on a book of the same name by Robert Kaplow, is a fictional story centered around Orson Welles' famous 1937 production of Julius Caesar at the Mercury Theatre. British actor Christian McKay is cast as Welles, and co-stars with Zac Efron and Claire Danes.
The 2012 Italian drama film Caesar Must Die (Italian: Cesare deve morire), directed by Paolo and Vittorio Taviani, follows convicts in their rehearsals ahead of a prison performance of Julius Caesar.
In the Ray Bradbury book Fahrenheit 451, some of the character Beatty's last words are "There is no terror, Cassius, in your threats, for I am armed so strong in honesty that they pass me as an idle wind, which I respect not!"
The play's line "the fault, dear Brutus, is not in our stars, but in ourselves", spoken by Cassius in Act I, scene 2, is often referenced in popular culture. The line gave its name to the J.M. Barrie play Dear Brutus, and also gave its name to the best-selling young adult novel The Fault in Our Stars by John Green and its film adaptation. The same line was quoted in Edward R. Murrow's epilogue of his famous 1954 See It Now documentary broadcast concerning Senator Joseph R. McCarthy. This speech and the line were recreated in the 2005 film Good Night, and Good Luck. It was also quoted by George Clooney's character in the Coen brothers film Intolerable Cruelty.
The line "And therefore think him as a serpent's egg / Which hatched, would, as his kind grow mischievous; And kill him in the shell" spoken by Brutus in Act II, Scene 1, is referenced in the Dead Kennedys song "California über alles".
The title of Agatha Christie's novel Taken at the Flood, titled There Is a Tide in its American edition, refers to an iconic line of Brutus: "There is a tide in the affairs of men, which, taken at the flood, leads on to fortune." (Act IV, Scene III).
The line “There is a tide in the affairs of men, which taken at the flood, leads on to fortune. Omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat. And we must take the current when it serves, or lose our ventures” is recited by Jean-Luc Picard at the end of the series finale, “The Last Generation.” The play was previously discussed in a conversation between Julian Bashir and Elim Garak in the episode "Improbable Cause".
See also: List of William Shakespeare screen adaptations.
Julius Caesar has been adapted to a number of film productions, including:
Modern adaptions of the play have often made contemporary political references,[45] with Caesar depicted as resembling a variety of political leaders, including Huey Long, Margaret Thatcher, and Tony Blair,[46] as well as Fidel Castro and Oliver North.[47] [48] Scholar A. J. Hartley stated that this is a fairly "common trope" of Julius Caesar performances: "Throughout the 20th century and into the 21st, the rule has been to create a recognizable political world within the production. And often people in the title role itself look like or feel like somebody either in recent or current politics."[46] A 2012 production of Julius Caesar by the Guthrie Theater and The Acting Company "presented Caesar in the guise of a black actor who was meant to suggest President Obama."[45] This production was not particularly controversial.[45]
In 2017, however, a modern adaptation of the play at New York's Shakespeare in the Park (performed by The Public Theater) depicted Caesar with the likeness of then-president Donald Trump and thereby aroused ferocious controversy, drawing criticism by media outlets such as The Daily Caller and Breitbart and prompting corporate sponsors Bank of America and Delta Air Lines to pull their financial support.[45] [49] [50] [51] The Public Theater stated that the message of the play is not pro-assassination and that the point is that "those who attempt to defend democracy by undemocratic means pay a terrible price and destroy the very thing they are fighting to save." Shakespeare scholars Stephen Greenblatt[52] and Peter Holland agreed with this statement.[46] Pallotta stated that "I have never read anyone suggesting that 'Julius Caesar' is a play that recommends assassination. Look what happens: Caesar is assassinated to stop him from becoming a dictator. Result: civil war, massive slaughter, creation of an emperor, execution of many who sympathized with the conspiracy. Doesn't look much like a successful result for the conspirators to me."[46] The play was interrupted several times by right-wing protesters, who accused the play of "violence against the right", and actors and members of theatres with Shakespeare in the name were harassed and received death threats, including the wife of the play's director Oskar Eustis.[53] [54] [55] [56] The protests were praised by American Family Association director Sandy Rios who compared the play with the execution of Christians by damnatio ad bestias.[57]
The 2018 Bridge Theatre production also incorporates modern political imagery. The commoners in the first scene sing modern punk music and Caesar distributes red hats to the audience that are remarkably similar to Donald Trump's campaign merchandise.[58] The conspirators also use modern firearms during the assassination and the Battle of Phillipi.