| Julian Tenison-Woods | |
| Birth Date: | 15 November 1832 |
| Birth Place: | London, England |
| Death Date: | 7 October 1889 |
| Death Place: | Sydney, New South Wales, Australia |
| Citizenship: | United Kingdom |
| Nationality: | English |
| Education: | Marist seminaries near Toulon, France |
| Known For: | Geology |
| Honorific Prefix: | The Reverend |
| Work Institutions: | Royal Society of New South Wales |
Julian Edmund Tenison-Woods[1] (15 November 18327 October 1889), commonly referred to as Father Woods,[2] was an English Catholic priest and geologist who served in Australia.[3] With Mary MacKillop, he co-founded the Sisters of St Joseph of the Sacred Heart at Penola in 1866.
Tenison-Woods was born in London, the sixth son[3] (of eleven children) of James Dominick Woods,[4] a sub-editor of The Times, and his wife, Henrietta Maria Saint-Eloy Tenison,[3] daughter of the Rev. Joseph Tenison, rector of Donoughmore, County Wicklow and of the same family as Archbishop Thomas Tenison. She became a Catholic.[4]
Julian Tenison-Woods was baptised by the Rev. John White of the Royal Belgian Chapel, Southwark,[5] and confirmed by Cardinal Wiseman, at that time Vicar-Apostolic of the London District. He attended Thomas Hunt's Catholic school, Kent House, Hammersmith, and, briefly, Newington Grammar School.[4]
During his youth there was probably a period when he fell away from his church. His own manuscript memoirs, written during his last illness, represent him as leading the life of an Anglican when 16 years old, and being converted to Catholicism soon afterwards. Tenison-Woods' biographer, the Rev. George O'Neill SJ, discusses the question at some length and gives reasons for thinking that Tenison-Woods's memory at the time of writing the memoir may be untrustworthy.
In 1846, Tenison-Woods obtained a position in The Times office,[3] but after a few weeks went to live at Jersey with his mother whose health had failed. He returned to London in less than two years and resumed his position at The Times office. In 1849 he assisted Canon Oakley, a convert who had charge of the Catholic chapel at Islington, with a school he had established.[4] In 1850 he entered the monastery of the Passionist order at Broadway in Worcestershire and became a novice. His health began to fail and he studied at Marist seminaries near Toulon, France, where he also taught English at a naval college. Around this time his interest in geology and natural history appears to have begun.[3]
In 1854, in England, Tenison-Woods met Robert Willson, the first Roman Catholic Bishop of Hobart. The two travelled to Van Diemen's Land (now Tasmania), arriving in Hobart on the Bernicia on 30 January 1855. Woods fell into disagreement with Willson and left for Adelaide around March/April 1855.[3] He worked for the Adelaide Times as sub-editor for a year, then in April 1856 entered the "Sevenhill" Jesuit college near Clare, South Australia to prepare for ordination.[6] His brother J. D. Woods helped by completing his contract with the newspaper.[7]
Tenison-Woods was ordained as a diocesan priest on 4 January 1857 and took charge of the large parish at Penola. He published his first book, Geological Observations in South Australia, in 1862. With Sister Mary MacKillop (who was later canonised), Tenison-Woods co-founded the Congregation of [Sisters of St Joseph of the Sacred Heart] at Penola in 1866.[3] He made regular long journeys over his large parish and systematically visited every place where he would find a member of his church. The climate improved his health, he was free from anxieties and passed through 10 happy years.Tenison-Woods joined an exploring party that was starting for the interior and began a methodical study of geology and mineralogy. After four years as director of Catholic education, he continued working as a scientist and missionary priest in New South Wales, Tasmania and Queensland.
Tenison-Woods met Adam Lindsay Gordon, of whom he afterwards wrote an account which appeared in the Melbourne Review of April 1884. Early in 1867, Tenison-Woods was transferred to Adelaide and was appointed director-general of Catholic education and secretary to Bishop Laurence Sheil, with the clerical style of The Very Reverend. Another of his duties was the administration of the newly erected cathedral. Woods was also a musician, and reportedly accompanied the church choir at Penola with a harmonium.[8]
Tenison-Woods founded a small monthly magazine called the Southern Cross in 1867. It ceased after two years, but he made a further foray into journalism in 1870 with of The Chaplet and Advocate of the Children of Mary, which may have run to no more than two issues.[9] He was then involved, initially with Archdeacon Russell and Father Byrne, in production of the monthly Southern Cross and Catholic Herald, which was dropped after the weekly Irish Harp and Farmers' Herald had become firmly established and the two amalgamated around November 1873 as The Harp and Southern Cross.[10]
He has been described as a "rigid teetotaller" and a "stern advocate" of temperance for many years.[11]
Tenison-Woods was working long hours and under many anxieties, his health again broke down. In 1872 there was an episcopal investigation into the general conditions of the Diocese of Adelaide. The result was that Tenison-Woods was deposed from his various positions and he left Adelaide. He began working in the Bathurst diocese[12] and in 1873 went to Brisbane and worked as a missionary for almost a year. In January 1874 he left for Tasmania, stopping for a few days in Melbourne where, on 13 February, he gave a scientific lecture.[13] In Tasmania he had great success as a missioner.
Tenison-Woods' district contained many formations of geological interest. He kept in touch with other scientists and built up a library of scientific books. Tenison-Woods published his first book, Geological Observations in South Australia, in 1862.[3] His History of the Discovery and Exploration of Australia (London, 1865) in two volumes, and his serialized "Australian bibliography" in the Australian Monthly Magazine (1866–67), show Tenison-Woods' broad knowledge.[3] On his occasional visits to cities he sometimes gave scientific lectures. Wherever he went he was interested in the geology and natural history of the district.[14]
In 1878, Tenison-Woods joined the Linnean Society of New South Wales, he had taken up his scientific work again after leaving Adelaide. He was elected president of the society in 1880 and took much interest in its activities. He had been for many years a fellow of the Geological Society. London. His Fish and Fisheries of New South Wales (Sydney, 1883) was published by the colonial government and William III of the Netherlands awarded Tenison-Woods a gold medal for the book.[3]
In the 1860s, Tenison-Woods started to publish his research into geology and botany. His first botanical work was an acknowledgement of the specimens in the [Ninety Mile Desert] that he collected for the [National Herbarium of Victoria].[15] They were subsequently referenced in Flora Australiensis.[16] Tenison-Woods also wrote botanical papers himself, including in the Proceedings of the Linnean Society of New South Wales:[17]
Papers published by the Royal Society of New South Wales that focused on botany included:[18]
Of the plants collected by Tenison-Woods, these specimens are now cared for by multiple herbaria throughout Australasia, including over 1,000 specimens held by the National Herbarium of Victoria, Royal Botanic Gardens Victoria,[19] the Queensland Herbarium,[20] the National Herbarium of New South Wales,[21] the Northern Territory Herbarium,[22] and the Auckland War Memorial Museum Herbarium.[23]
Tenison-Woods was an advocate of theistic evolution. In 1880, he commented "I can well believe that there is much truth in evolution. If tomorrow the evidence of its occurrence were established on indubitable grounds, it would be one more beautiful illustration of the plan of nature."[24]
In 1883, Tenison-Woods was invited by his friend and governor of Singapore, Sir Frederick Weld, to undertake a scientific tour in the Straits Settlements. Tenison-Woods also travelled extensively in Java, the adjacent islands and the Philippines, and provided the British government with a valuable confidential report on the coal resources of the East.
For three years, between August 1883 and June 1886 Woods travelled through Eastern and Southeastern Asia, including Hong Kong, China and two trips to Japan.[25] [26] In late 1885 Woods had intended to travel along the Yangtze, but because of a cholera outbreak at Shanghai he re-routed to Kobe, before moving inland to the hot spring town of Arima Onsen.[27] He remained in Arima Onsen until February–March 1886 when he departed for Hong Kong, and ultimately returning to Darwin, Australia, for further expeditions. During this period in Japan, he collected mineral samples, plants, and a large number of examples of Japanese artworks, spiritual items, photographs, and material culture. After Tenison-Woods' 1889 death his executrix disposed of his estate, and a portion was purchased by the Sydney-based Museum of Applied Arts & Sciences (MAAS). Today, over 150 of the items collected by Woods are held at this museum, with the majority of these items acquired while in Japan.[28]
On Tenison-Woods' return in May 1887 he found his eyesight and general health were weakened. He found a home in Sydney in one of the charitable communities he had founded, but was told by Cardinal Francis Moran that if he wished to remain in the diocese and exercise his priestly faculties, he was to take up his residence in a place appointed for him. Tenison-Woods disregarded his instructions. He had received and given away a large amount paid to him for his scientific work for the government and was now poor and feeble. He did not lack friends, however, and was well-cared for. He dictated his partly fanciful autobiographical memoir to his carers.[3] One of his last works was a paper on the "Natural History of the Mollusca of Australia" for which he was awarded the 1888 Clarke Medal for distinguished contribution to natural science and a grant of £25 by the Royal Society of New South Wales. Early in 1889, his health began to grow steadily worse and after much patient suffering he died at St Vincent's Hospital on 7 October 1889, aged 56, and was buried in the Catholic section at Waverley Cemetery, Sydney.[3]
Three brothers of Woods emigrated to Australia:
The Father Woods Park in Glenroy, outside of Mount Gambier, was developed on land donated to the Archdiocese of Adelaide that was consecrated by Archbishop Matthew Beovich in 1951.[33] [34] The park features chainsaw-carved wooden sculptures by Kevin Gilders depicting events in Tenison-Woods' life, that were completed in 2010 for the park's re-dedication.[35] In 1974 the highest peak in the D'Aguilar Range (770 m) within Brisbane Forest Park, south-east Queensland, was named Tenison-Woods Mountain.[36] The Tenison Woods Reserve in Goulburn, New South Wales was established in 1889 to commemorate the centenary of Tenison-Wood's death. It features a rose garden, and a small shelter with park table.[37] [38]