Cho Chi-hun explained

Cho Chi-hun
Birth Name:Cho Dong-tak
Birth Date:3 December 1920
Birth Place:Yeongyang
Children:Cho Tae-yul (son)
Language:Korean
Nationality:South Korean
Hangul:조지훈
Rr:Jo Jihun
Mr:Cho Chihun

Cho Chi-hun (; December 3, 1920 – May 17, 1968) was a Korean poet, critic, and activist.[1]

Biography

Cho Chi-hun was born on December 3, 1920, in Yeongyang, Keishōhoku-dō, Korea, Empire of Japan.[2] His birthname was Cho Dong-tak. He graduated from Hyehwa College in 1941 with a degree in Liberal Arts. He taught at Odaesan Buddhist College and in 1946, after Korean Liberation, founded the Association of Young Writers (Cheongnyeon munhakga hyeophoe). Cho also served as president of the Society of Korean Poets (Hanguk Siin hyeophoe) and from 1947 served as a professor at Korea University. Cho Chi-hun was also the first head of the Korea University National Culture Research Institute. He died on May 17, 1968.

Cho Chi-hun's birthplace is preserved in Irwol-myeon in Yeongyang. A memorial to him stands on Namsan in Seoul.

Work

Of Cho Chi-hun's writing, the Korea Literature Translation Institute writes:

:Fine classical beauty of Korea expressed in this work evokes within the reader a feeling of peace and tranquility. "The Grief of Phoenix" (Bonghwangsu), while keenly describing several secrets of the architectural beauty of the palace, contrasts those who held sovereign power in the Joseon era with the intellectuals of the colonial period, exposing the pain and tragic feelings of governed classes. These first poems of Cho Jihun, capturing the lyrical expression of Korea's traditional and national consciousness, are contained in 'The Blue Deer Anthology' (Cheongrokjip), a joint collection shared with two others, Pak Tu-jin and Pak Mog-wol.
:Directly after Liberation, contemporary Cho Jihun emphasized that only those who guarded a purely poetic aesthetic could be considered poets, and asserted that the protection of individual freedom and the quest for the liberation of human nature was the essence of poetry. This literary purity and nationalistic fervor are proclaimed in the poet’s patriotic voice in his anthology, 'Standing Before History' (Yeoksa apeseo). The work criticizes, with a lucid historical consciousness, the political corruption and social irrationality engendered by the national division and internal strife of the day. In particular, "Dabuwoneseo" is one of the finest examples of war poetry that keenly depicts the tragic state of internal strife based on a personal experience.

The Nun's Dance

Cho Chi-hun's early love of Korean tradition is expressed in his poem "The Nun's Dance" (승무(僧舞).[3]

The origin of the dance antedates the introduction of Buddhism into Korea and expresses the traditional Korean philosophy of the harmony of heaven and earth. Popularly, however, it is taken to represent the inner conflict of an apostate nun, or the sorrow of a beautiful woman's renunciation of her erotic past, which the poet references. The dancer Han Yong-Suk used to claim that it was her performance which inspired the poet, after he had watched it many times.[4]

Works in Translation

Works in Korean (partial)

Criticism

Anthologies

Essays

Awards

See also

External links

Notes and References

  1. ”Cho Jihun" LTI Korea Datasheet available at LTI Korea Library or online at: Web site: Author Database - Korea Literature Translation Institute . 2013-09-03 . dead . https://web.archive.org/web/20130921055413/http://klti.or.kr/ke_04_03_011.do . 2013-09-21 .
  2. Web site: Naver Search . . . 8 December 2013.
  3. A performance of the dance on YouTube
  4. Lee-Kyong-hee, “Epitome of Korean Folk Dance” in Moving History/Dancing Cultures, Wesleyan University 2001, pp.174-6