Jeremiah 11 Explained

Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah" (2 Jeremiah).[1]

Text

The original text was written in Hebrew language. This chapter is divided into 23 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 4QJera (4Q70; 225–175 BCE[2] [3]), with extant verses 3‑6, 19‑20.[4]

There is also a translation into Koine Greek known as the Septuagint (with a different verse numbering), made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

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B; 4th century), Codex Sinaiticus (S; BHK:

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S; 4th century), Codex Alexandrinus (A;

ak{G}

A; 5th century) and Codex Marchalianus (Q;

ak{G}

Q; 6th century). The Septuagint version doesn't contain a part what is generally known to be verses 7–8 in Christian Bibles.[5]

Parashot

The parashah sections listed here are based on the Aleppo Codex.[6] Jeremiah 11 is a part of the Fifth prophecy (Jeremiah 11-13) in the section of Prophecies of Destruction (Jeremiah 1-25). : open parashah; : closed parashah.

11:1–5 11:6–8 11:9–10 11:11–13 11:14 11:15–17 11:18–20 11:21 11:22–23

Covenant Curse (11:1–17)

This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (7:1–8:3 KJV), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).

Verses 2–3

Verse 2

"Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem;"[7] "Speak": Say to them, i.e. the men of Judah and the inhabitants of Jerusalem.

Verse 3

and say to them, 'Thus says the Lord God of Israel: "Cursed is the man who does not obey the words of this covenant"'[8] "Cursed is the man who does not obey the words of this covenant": a citation from 2 Deuteronomy, quoted by the apostle Paul in .

Verse 4

which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, 'Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,'[9] The entire future of the community in the land is dependent on the covenant with YHWH as the formula "I will be your God and you will be my people" (verse 4) is linked closely to "YHWH's oath to give them a land 'flowing with milk and honey'".

The first lament (11:18–23)

This part records Jeremiah's first lament or 'confession' (could be in one combination with 12:1–6; cf. 15:1–21 KJV; 17:14–18 KJV; 18:18–23 KJV; 20:7–13 KJV) which will gain a divine response in the following part (–6). From the prose comments it is clear that Jeremiah is the speaker.

Verse 18

Now the Lord gave me knowledge of it, and I know it; for You showed me their doings.[10] The Jerusalem Bible inserts verse 6 of chapter 12 immediately after this verse:

"Yes, even your own brothers and your own family play you false. Behind your back, they too criticise you openly. Put no reliance on them when they seem to be friendly".[11]

Verse 20

But, O Lord of Hosts, who judges righteously,

who tries the feelings and the heart,

let me see Your vengeance on them,

for to You I have revealed my cause.[12]

In popular culture

See also

Sources

External links

Jewish

Christian

Notes and References

  1. Diamond, A. R. (1987), The Confessions of Jeremiah in Context, JSOTSup 45, Sheffield
  2. Cross, F.M. apud Freedman, D.N.; Mathews, K.A. (1985). The Paleo-Hebrew Leviticus Scroll (11QpaleoLev). Winona Lake, Indiana. p. 55
  3. Book: Sweeney , Marvin A. . Form and Intertextuality in Prophetic and Apocalyptic Literature. 45. Forschungen zum Alten Testament. 0940-4155. reprint. Wipf and Stock Publishers. 2010. 66. 9781608994182.
  4. Book: Fitzmyer, Joseph A.. A Guide to the Dead Sea Scrolls and Related Literature. Joseph Fitzmyer . William B. Eerdmans Publishing Company. 2008 . 37 . 9780802862419 . Grand Rapids, MI . February 15, 2019.
  5. Web site: Table of Order of Jeremiah in Hebrew and Septuagint. www.ccel.org.
  6. As reflected in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
  7. 2 Jeremiah NKJV
  8. 2 Jeremiah NKJV
  9. 2 Jeremiah NKJV
  10. 2 Jeremiah NKJV
  11. Jerusalem Bible (1966), Jeremiah 11
  12. 2 Jeremiah MEV
  13. Note [a] on Jeremiah 11:20 in NKJV
  14. Web site: Us: How Jeremiah 11:11 Fits in Jordan Peele Movie . . Rosie . Fletcher . March 23, 2019 . March 23, 2019.
  15. Web site: Jeremiah 11 11 Bible Verse Us Movie Ending EXPLAINED . 22 March 2019 . Newslanes Media . NewsLanes . 28 February 2023.