| Consort: | yes |
| Elizabeth of Hungary | |
| Succession: | Queen consort of Serbia |
| Reign: | 1283–1284 |
| Spouse: | Záviš of Falkenstein Stefan Uroš II Milutin of Serbia |
| Dynasty: | Árpád |
| Father: | Stephen V of Hungary |
| Mother: | Elizabeth the Cuman |
| Birth Date: | c. 1255 |
| Death Date: | c. 1322 (aged 66-67) |
Elizabeth of Hungary (Hungarian: Erzsébet, Serbian: Јелисавета/Jelisaveta; c. 1255 – c. 1322), also known as Blessed Elizabeth the Widow (Hungarian: Árpádházi Boldog Erzsébet), was a Hungarian princess member of the Árpád dynasty and (briefly and disputed) Queen consort of Serbia. Since childhood, she was veiled as a nun, but she was married twice, and both times she was kidnapped by her husbands, Bohemian magnate Záviš of Falkenstein and King Stefan Uroš II Milutin of Serbia. Both husbands were in an unacceptable degree of kinship with Elizabeth from a canonical point of view: the marriage with Záviš of Falkenstein was not recognized by the Hungarian Church, and the marriage with Stefan Uroš II Milutin was not recognized by the Serbian Church. Nevertless, Elizabeth was venerated by the Hungarian Church as Blessed, while her scandalous marriage history is almost never mentioned in the later accounts of her life.
Elizabeth was the daughter of King Stephen V of Hungary and his Cuman wife, baptized as Elizabeth and probably in turn a daughter of Köten, a Cuman–Kipchak chieftain (khan) and military commander active in the mid-13th century. She had five known siblings: Catherine (wife of King Stefan Dragutin of Serbia), Mary (wife of King Charles II of Naples), Anna (wife of Byzantine Emperor Andronikos II Palaiologos), King Ladislaus IV of Hungary and Andrew, Duke of Slavonia. Her exact date of birth is unknown; however, according to a letter of Archbishop Lodomer of Esztergom to Pope Nicholas IV dated 8 May 1288 and recorded in 1308 in the Anonymi Descriptio Europae Orientalis, by 1288 Elizabeth was around 32–34 years old, 26 years of which she lived in a monastery. Thus, her birth date could be placed around 1254-1256, making her the eldest child of her family, assumption confirmed by historian Ferenc Kanyó, who based this fact on the Legend of Saint Margaret and Elizabeth's own confession of her aunt's veneration (1276), where is mentioned that she was the firstborn daughter of King Stephen V; however, according to historian Gyula Kristó, whose opinion is based on Mór Wertner's work, Elizabeth was born about 1260, being the third (or fourth) daughter of her family.
Elizabeth was four years old, when she sent to the Dominican Monastery of the Blessed Virgin on Rabbits' Island (now Margaret Island), a community founded by her grandfather King Béla IV of Hungary for his daughter Margaret, whom he consecrated to God on a vow. In 1259, the later King Stephen V confirmed the privileges of the monastery founded by his father with a letter, and mentioned Elizabeth. It was probably then that the princess settled in the monastery. Stephen probably followed his fathers, Béla IV's example, who had sent his firstborn daughter Margaret, Stephens oldest sister to the Rabbits' Island.
Little is known about the years of Elizabeth's monastic life. A 1265 document and the life history of her aunt Saint Margaret, briefly mention her as living in the Monastery of the Blessed Virgin.[1] Saint Margaret died in 1270 and, according to documents, she wished that her niece would become the next Abbess of her community. Elizabeth is mentioned first time as head nun (priorissa) of the monastery in 1278. The prosperity of the Monastery of the Blessed Virgin during the years of Elizabeth's life is recorded in numerous documents of this time. By order of King Ladislaus IV, from 1287 the monastery had the right to receive taxes from the Buda fair. Numerous estates and a large number of subsequent donations from the royal family made the monastery one of the richest ecclesiastical institutions in Hungary at the end of the 13th century. According to the late texts of Legend of Saint Margaret she suggested to use her aunts relic, when King Ladislaus IV fell in a serious ill.
Elizabeth had two marriages in her life, but the historical sources are controversial.
Záviš of Falkenstein was the lover and then second husband of Kunigunda of Halych, widow of King Ottokar II of Bohemia. In September 1285, three months after the official wedding, Kunigunda died, but Zavis retained influence over her son, King Wenceslaus II of Bohemia.
It's known that Elizabeth had a great influence on her brother, King Ladislaus IV. This is evidenced by the fact that, at her request, Ladislaus IV's wife Elizabeth of Sicily was imprisoned in a monastery from September 1286 to August 1287. Archbishop Lodomer wrote that the "seed of discord between the King and his wife had been planted" by the King's sister. Around 1287–1288 Záviš of Falkenstein arrived in Hungary, possibly to negotiate an alliance. Perhaps it was Elizabeth's influence over her brother that prompted Zavis to marry her. Elizabeth was kidnapped from the Monastery of the Blessed Virgin and became the wife of Zavis on 4 May 1288. The kidnapping was carried out by Ladislaus IV's courtiers. On this occasion, the Hungarian King allegedly said: "If I had 15 or more sisters in as many cloistered communities as you like, I would snatch them from there to marry them off licitly or illicitly; in order to procure through them a kin-group who will support me by all their power in the fulfillment of my will".[2] Archbishop Lodomer indignantly informed Pope Nicholas IV about the abduction of Elizabeth and her marriage with Zavis in the letter dated 8 May 1288. The Archbishop expressed certainty that Elizabeth was kidnapped of her own free will. In addition, he accused both Zavis and Elizabeth of incest, claiming that they were related in the "second degree of kinship" (both of Zavis' wives were granddaughters of Bela IV, King of Hungary; the canonic law of that time prohibited marriage between such kind of close relatives).
Elizabeth asked Archbishop Lodomer to recognize her marriage, but he refused. After that, Zavis and Elizabeth took refuge in the Kingdom of Bohemia in the Falkenstein states, where Elizabeth gave birth to a son in late 1288. During the absence of Zavis from Bohemia, his enemies turned King Wenceslaus II against his stepfather, who appropriated the inheritance of late Dowager Queen Kunigunda. After the birth of his son, Zavis decided to invite the King Wenceslaus II to the baptism, but the sovereign insisted that Zavis must arrive to Prague to present the invitation in person. When Zavis arrived at court in January 1289, he was arrested and demanded from him, in an ultimatum, to return the castles and lands of Dowager Queen Kunigunda to the royal treasury. Zavis refused to comply with the King's demands, after which he was accused of high treason and executed. Záviš of Falkenstein was beheaded on 24 August 1290 in front of his brothers at the Hluboká Castle walls.
It is not known what Elizabeth did after the execution of her husband, although is probable that she returned to the Monastery of the Blessed Virgin in Rabbits' Island.[3] [4]
The sources from Hungary don't know anything about her other marriage with Milutin, nor the chronicles, nor the charters. On the instructions of her brother, Elizabeth went to Serbia, where their sister Catherine lived as the wife of King Stefan Dragutin. It was there were Dragutin's brother Stefan Uroš Milutin saw her; according to the message of chronicler George Pachymeres, Elizabeth was "captured" by Milutin against her will. The chronicler didn't include Elizabeth among Milutin's legitimate wives and called this relationship "shameful and adulterous". This marriage also created problems from the very beginning:
Milutin's mother, Queen Helen of Anjou, turned to the Pope with a request to declare the marriage invalid, and Elizabeth was sent back to the Monastery of the Blessed Virgin in Rabbits' Island. The Directorium ad passagium faciendum (1332) and the Anonymi Descriptio Europae Orientalis (1308) mention Elizabeth's refusal to the planned marriage of Milutin and Simonis Palaiologina.
There are two points of view on the date of Elizabeth's marriage to Stefan Uroš II Milutin. According to the first one, this union took place before the marriage with Záviš of Falkenstein (that is, before 1287), according to the second one, it took place after the execution of Zavis (that is, after 1290). At the same time, if there are no ambiguities about the dates of the beginning and end of the marriage with Zavis (1287-1290), then the same cannot be said about the marriage with Milutin. The confused personal life of Milutin has led to the fact that the sequence and dating of his marriages and the names of the mothers of his children are still the subject of debate. The chronology of these marriages varies according to the sources, but, in addition to Elizabeth, the following women are almost unanimously named as wives of Milutin: an unknown Serbian noblewoman (possibly named Jelena), a daughter of John I Doukas of Thessaly, the Bulgarian princess Ana Terter and the Byzantine princess Simonis Palaiologina.
In 1284 Milutin married Ana Terter. Therefore, if Elizabeth's marriage to Milutin is considered the first, it should be dated not "before 1287", but "before 1284". This is a traditional dating, and until the mid-20th century, it dominated among scholars who relied mainly on the message of Nicephorus Gregoras. For example, Konstantin Jireček adhered to the point of view that Milutin was the first husband of Elizabeth.[4] Vladimir Ćorović also attributed the marriage of Milutin and Elizabeth to the period before 1284 and wrote: “He [Milutin] married a second time to Elizabeth, the sister of his sister-in-law Katharina, Dragutin's wife. Elizabeth was a nun. From her he had a daughter with a strange name. After a short time, in 1284, he drove her away”.[5] Some modern historians (Ljubomir Maksimović, Svetislav Mandić and Željko Fajfrić) not only agree with this traditional version, but include the Serbian wife Jelena in the list of Milutin's wives.
Supporters of these versions, who believe that Milutin's relationship with Elizabeth took place before the marriage with Ana Terter, cite the following arguments, in addition to the message of Nicephorus Gregoras:[3]
Other studies on Milutin's personal life also take into account alternative sources. These versions are based, among other things, on the Anonymi Descriptio Europae Orientalis of 1308, which directly indicates that the marriage with Milutin was concluded after the execution of Záviš of Falkenstein:
Thus, according to this version, she could become Milutin's wife, even if not recognized by the church, not earlier than 1290. The historian V. Bastovanović dates the beginning of the marriage (or illegal cohabitation) of Elizabeth and Milutin between 1292–1296.
| George Pachymeres | Nicephorus Gregoras | Guillaume Adam | Željko Fajfrić and Ljubomir Maksimović | V. Bastovanović | |
|---|---|---|---|---|---|
| 1) Jelena (Serbian noblewoman) (1272–1282, repudiated; d. 1298) | 1) Jelena (Serbian noblewoman) (1272–1282, repudiated; d. 1298) | 1) Jelena (Serbian noblewoman) (1272–1282, repudiated; d. 1298) | |||
| 2) Daughter of John I Doukas of Thessaly (1282–1283, repudiated) | 1) Daughter of John I Doukas of Thessaly (1272/82–1283, repudiated) | 2) Daughter of John I Doukas of Thessaly (1282–1283, repudiated) | 2) Daughter of John I Doukas of Thessaly (1282–1283, repudiated) | ||
| 3) Ana Terter of Bulgaria (1284–1296, repudiated) | |||||
| Elizabeth of Hungary (concubinage [marriage not recognized by Church] 1283–1284, repudiated) | 2) Elizabeth of Hungary (1283–1284, repudiated) | 1) Elizabeth of Hungary (?–1299, repudiated) | 3) Elizabeth of Hungary (1279/83–1284, repudiated) | Elizabeth of Hungary (concubinage [marriage not recognized by Church] 1292/96–1299, repudiated) | |
| 3) Ana Terter of Bulgaria (1284–1299, repudiated) | 3) Ana Terter of Bulgaria (1284–1299, repudiated) | 4) Ana Terter of Bulgaria (1284–1296, repudiated) | |||
| 4) Simonis Palaiologina (1299–1321, death of Milutin) | 4) Simonis Palaiologina (1299–1321, death of Milutin) | 2) Simonis Palaiologina (1299–1321, death of Milutin) | 5) Simonis Palaiologina (1299–1321, death of Milutin) | 4) Simonis Palaiologina (1299–1321, death of Milutin) |
From Záviš of Falkenstein:
From Stefan Uroš II Milutin:
In 1290, while King Ladislaus IV was still alive, Elizabeth was last mentioned in Hungarian documents – in one of the King's letter she was called "our beloved sister". From 1290 to 1300, there is no documentary evidence about the life of Elizabeth. On 9 July 1300, she left Hungary for Manfredonia in the Kingdom of Naples at the side of her sister Mary, wife of King Charles II of Naples. In 1301, Elizabeth was veiled as a nun for the second time at the Dominican Monastery of San Pietro, founded by Charles II. In subsequent years, she was occasionally mentioned in the documents of the Kingdom of Naples:
In the records of 1326 about the inheritance of Elizabeth's sister, Mary, who died in 1323, Elizabeth is mentioned as deceased. This means that Elizabeth died between 1313 and 1326. Perhaps, by the time of Mary's death in 1323, Elizabeth was no longer alive;[3] there is unconfirmed evidence that she died before July 1322.
The burial place of Elizabeth is unknown. According to sources, she was buried in the Monastery of San Pietro. Legend of Saint Margaret written by Lea Ráskai and the later texts based on this source had called her burial place on Rabbits' Island, next to the grave of her father. Later excavations in Rabbits' Island (now Margaret Island) did not find any evidence of her grave.
Elizabeth was revered as Blessed. Jesuit Gábor Hevenesi (1656–1715), who wrote a book about the Holy Hungarian kings, dedicated a chapter to Elizabeth. In this account, there is no mention of her marriage to Milutin, and her marriage to Zavis is only briefly mentioned. According to the same account, Elizabeth strove to imitate her aunt, Saint Margaret; she left Hungary at the behest of the Pope and settled in a monastery built by her sister in Naples.[8]
Kanyó supposed could be exist a tradition about her, based on the difference in her role between the early Latin texts of the Legend of Saint Margaret and the late Hungarian texts of Margaret's hagiography, but there is no more evidence. Kanyó suggested too, Elizabeth's false year of death (1285) in Hevenesi's work could be the date of her departure to Serbia.