Jehovah's Witnesses congregational discipline explained

Jehovah's Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders, and congregational responsibilities may be withheld or restricted.

Private hearings involving "serious sin" are performed by formal elder committees, in which guilt and repentance are determined by a tribunal of elders. A variety of controls can be enforced, from reproof and restriction of congregational duties to excommunication, which includes shunning. Individuals who are removed may be later reinstated if they are deemed to demonstrate repentance. The practice of shunning, particularly that of family members, has been criticized by many non-members and ex-members.

Counsel and guidance

Personal counsel

Congregation elders may offer counsel in privileged settings, with the opportunity for the member to confess wrongdoing. If counsel is not accepted, congregational responsibilities may be withheld or restricted.

Counsel may be given in situations involving actions that are considered inappropriate but are not considered to be of sufficient gravity to necessitate a committee. Counsel may be provided by a mature Witness in addition to self-discipline and family discipline.[1] Elders may also give recommendations or warnings to members in non-judicial situations.

Shepherding calls

Personal "shepherding visits" are intended to encourage members of the congregation, though may also include counsel and correction, then or on a subsequent visit.[2] [3] Two elders (or an elder and a ministerial servant) may schedule and perform a particular shepherding visit on their own or at the direction of the body of elders.[4]

Withheld "privileges"

An active Jehovah's Witness may have their congregational "privileges of service" limited, even without having committed a serious sin.[5] While Witnesses sometimes refer to field ministry, after-meeting cleanup, and other responsibilities as "privileges", the term "privileges of service" often implies a specific range of assignments assisting elders and ministerial servants with meeting demonstrations and other responsibilities.[6] Such limitations are usually temporary.[7]

Elders, ministerial servants, pioneers, or other appointed Witnesses can lose their "special privileges of service".[8] [9] For example, an elder may be removed or choose to step aside voluntarily from his position if members of his household are not in "good standing".[10] After resignation or removal from an appointed position, an announcement is made during the congregation's Service Meeting indicating that the person is "no longer serving [in that capacity]", without elaboration.[11]

Withheld recommendations or assignments

The body of elders may withhold its recommendation for a member to serve in a new position of responsibility, though still permitting existing responsibilities.[12]

Marking

Members who persist in a course considered scripturally wrong after repeated counsel by elders, but who are not considered guilty of something for which they could be formally shunned, can be "marked", based on Jehovah's Witnesses' interpretation of 2 Thessalonians 3:14 - 15 (NWT): "14 But if anyone is not obedient to our word through this letter, keep this one marked and stop associating with him, so that he may become ashamed. 15 And yet do not consider him an enemy, but continue admonishing him as a brother."[13] Actions for which an individual may be "marked" include dating a non-member,[14] dating when not "scripturally" or legally free to marry,[15] being lazy, critical, or dirty, meddling, taking material advantage of others or indulging in "improper" entertainment.[16] For many years, the practice of "marking" was indicated by means of a warning talk given to the congregation outlining the inappropriate behavior, without explicitly naming any particular individual. Those aware of the behavior of the individual could then consider the individual "marked". In 2024, changes were made to the marking process; elders no longer present a talk about the undesired behavior, and it is instead up to individual members who are aware of another member's errant behavior to "make a personal decision not to associate" with the person.[17] Though not shunned, "marked" individuals are looked upon as "bad association" and social interaction outside of formal worship settings is generally curtailed.[18] This action is intended to "shame" the person into following a particular course of action.[19]

Local needs

At conventions and assemblies, and about once each month at a local midweek meeting, a short talk regarding "local needs" is presented.[20] An elder addresses matters that are relevant to the local congregation, with instructions outlining the course of action considered appropriate. No specific individuals are identified during the talk, but the talk may relate to a matter for which a member has recently been "reproved". At times, some temporary policy may be announced that might be seen as disciplinary; for example, it may be that an additional attendant is assigned outside a Kingdom Hall to discourage children from running on the sidewalk.[21]

Discipline involving "serious sin"

See also: Jehovah's Witnesses and blood transfusions and Jehovah's Witnesses' handling of child sex abuse. Jehovah's Witnesses consider many actions to be "serious sins", for which baptized Witnesses are subject to a committee hearing, which may result in shunning. Such actions include:

Judicial situations

If an active baptized Witness is considered to have committed a "serious sin" for which the individual must demonstrate formal repentance, correction (or, "discipline") is administered by the congregation's body of elders. Such situations usually involve a committee of three or more elders.[22] Counsel may escalate to excommunication, which includes shunning by the congregation. Shunned individuals may be reinstated after an extended period if they are deemed to demonstrate repentance.

An individual may also be shunned for promoting activities that are considered "serious sins" without actually engaging in the practice, or for accepting related employment (e.g. selling lottery tickets, firearms or cigarettes; working in an abortion clinic, church or military base).[23] [24]

If a baptized Witness teaches contrary to Witness doctrines, it is considered apostasy and grounds for shunning. A 1981 letter to overseers—reproduced in a book by former Governing Body member Raymond Franz—directed that a member who "persists in believing other doctrine", even without promoting such beliefs, may also be subject to shunning.[25] Elders usually try to reason with the individual before such action is taken.[26] If a person believes that a teaching should be adjusted or changed, he is encouraged "to be patient and wait on Jehovah for change".[27] The Watchtower of July 15, 2011, said "apostates are 'mentally diseased,' and they seek to infect others with their disloyal teachings" and to "avoid contact with them".[28] [29] Some have stated that this applies to all individuals who leave the organization.[30] [31]

Procedures

Evidence for actions that can result in congregational discipline is obtained by voluntary confession to the elders or by witnesses of the violation. A minimum of two witnesses is required to establish guilt, based on their understanding of Deuteronomy 17:6 and Matthew 18:16, unless the person confesses voluntarily.[32] Members are instructed to report serious sins committed by other members.[33] Failure to report a serious sin of another member is viewed as sharing in the sins of others, a sin before God.[34] Witnesses are instructed that pledges of confidentiality may be broken to report what they believe to be transgressions.[35]

A congregation's body of elders considers confessions or credible allegations of serious sin, and decides whether a committee will be formed to address the matter.[36] A judicial committee, usually consisting of three elders, investigates the details of the alleged sin further. The committee arranges a formal hearing to determine the circumstances of the sin, whether the accused is repentant, and whether disciplinary actions will be taken.[37] [38] [39]

In certain situations, a body of elders may handle a situation involving "serious sin" by a baptized Witness without a committee:

Judicial committee

A person who confesses or is accused of a serious sin is invited to attend a meeting with a committee of elders.[44] The individual is permitted to bring witnesses who can speak in their defense; observers are not allowed,[45] and the hearing is held privately even if the accused individual requests that it be heard openly so all may witness the evidence.[46] [47] Recording devices are not permitted at the hearing. If the accused repeatedly fails to attend an arranged hearing, the committee will proceed but will not make a decision until evidence and testimony by witnesses are considered.

The committee takes the role of prosecutor, judge and jury when handling its cases.[48] After the hearing is opened with a prayer, the accused is invited to make a personal statement. If there is no admission of guilt, the individual is informed of the source of the charges and witnesses are presented one at a time to give evidence. Witnesses do not remain present for the entire hearing. Once all the evidence is presented, the accused and all witnesses are dismissed and the committee reviews the evidence and the attitude of the accused.

The committee may determine that there was no "serious sin", or that mitigating circumstances absolve the accused individual. The committee may then proceed with discipline such as is described for 'non-judicial' situations. Alternatively, the committee may decide that a serious sin was committed, in which case, the committee gives verbal admonitions and gauges the individual's attitude and repentance. The committee then decides whether discipline will involve formal reproof or shunning.

Reproof

Reproof involves actions for which a person could be removed from the congregation, and is said to be an effort to 'reach the heart' and convince a person of the need to hate the sanctioned actions[49] [50] and repent.[51] Reproof is considered sufficient if the individual is deemed repentant.[52] Reproof is given before all who are aware of the transgression. If the conduct is known only to the individual and the committee, reproof is given privately. If the sin is known by a small number, they would be invited by the elders, and reproof would be given before the sinner and those with knowledge of the sin. If the action is known generally by the entire congregation or the wider community, an announcement is made at the midweek meeting that the person "has been reproved".[53] A related local needs talk may be given, separately to the announcement, without naming anyone.[54]

In all cases of reproof, restrictions are imposed, typically prohibiting the individual from sharing in meeting parts, commenting during meetings, and giving group prayers. A reproved Witness cannot enroll as a pioneer or auxiliary pioneer for at least one year after reproof is given.[55] [56]

Shunning

All members are expected to abide by the beliefs and moral standards of Jehovah's Witnesses.[57] Serious violations of these requirements can result in removal from the congregation (similar to excommunication) and subsequent shunning if not deemed repentant.[58] [59] For many years, the practice was referred to as "disfellowshipping"; however, the term was discontinued in 2024, and is instead referred to as removal from the congregation.[60] When an elder committee decides that a baptized Witness has committed a serious sin and is unrepentant, the person is disfellowshipped. A person who believes that a serious error in judgment has been made may appeal the decision. Requests for appeal must be made in writing and within seven days of the decision of the committee. At such time, they may use other local elders or elders from nearby congregations.[61] Their shunning policy is based on their interpretation of scriptures such as 1 Corinthians 5:11–13; Matthew 18:15–17; and 2 John 9–11.[62] [63] Witness literature states that avoiding interaction with former adherents helps to:[64]

Shunning is also practiced when a member formally resigns membership or is deemed to indicate by their actions—such as accepting a blood transfusion[67] or association with another religion[68] or military organization[69] —that they do not wish to be known as a Witness. Such individuals are said to have disassociated, and are described by the Watch Tower Society as "lawless".[70]

When a person is removed or is deemed to have disassociated, an announcement is made at the next midweek meeting that the named individual "is no longer one of Jehovah's Witnesses", without any elaboration. Shunning starts immediately after the announcement is made.[71] [72] A notification form is sent to the local branch office and records of the removal are saved in the congregational records. Both are kept until at least five years after reinstatement.[73] [74]

Failure to adhere to the directions on shunning is itself considered a serious offense. Members who continue to socialize with a removed or disassociated person are said to be sharing in their "wicked works"[75] and may themselves be removed.[76] Exceptions are made in some cases, such as business relations and immediate family household situations. If a former member is living in the same home with other baptized family members, religious matters are not discussed, with the exception of minors, for whose training parents are still responsible;[77] [78] expelled family members outside the home are shunned. For many years, members were instructed to not even greet shunned individuals.[79] [80] As of March 2024, members are permitted to invite shunned individuals to congregation meetings or offer brief greetings at meetings, unless the individual is deemed to be an apostate.[81]

Reinstatement

Removed individuals may be reinstated into the congregation if they are considered repentant of their previous actions and attitude. If a disassociated or removed individual requests reinstatement, a committee (preferably comprising the original committee members, if available) seeks to determine whether the person has repented.[82] Such individuals must demonstrate that they no longer practice the conduct for which they were expelled from the congregation, as well as submission to the group's regulations.[83] Individuals removed for actions no longer considered serious sins are not automatically reinstated. Attending meetings regularly while being shunned is a requirement for eventual reinstatement.[84] [85] Once a decision is made to reinstate, a brief announcement is made to the congregation that the individual "is reinstated as one of Jehovah's Witnesses".[86]

Elders are instructed to remind disfellowshipped individuals of the steps they can take to qualify for reinstatement. No specific period of time is prescribed before this can happen; however, the Watch Tower Society suggests a period of "perhaps many months, a year, or longer."[87] [88] [89] Congregational restrictions are imposed on reinstated individuals. Participation at religious meetings, including commenting from the audience, is initially not permitted; such "privileges" may be gradually permitted over time if the individual is considered to have "progressed spiritually".[90] Reinstated individuals may be ineligible for many years from serving in positions of responsibility such as an elder, ministerial servant or pioneer.[91]

Unbaptized publishers

An unbaptized individual who has previously been approved to share in Jehovah's Witnesses' formal ministry, but who subsequently behaves in a manner considered inappropriate may lose privileges, such as commenting at meetings, receiving assignments, or even accompanying the congregation in the public ministry.[92]

If an unbaptized individual is deemed unrepentant of actions for which baptized members might be removed, an announcement would be made that the person "is no longer a publisher of the good news." Such individuals were previously shunned, but formal restrictions are no longer imposed on unbaptized individuals, though association is generally curtailed. The elders might privately warn individuals in the congregation if the unbaptized person is considered to pose "an unusual threat".

Critical view

The only way to officially leave Jehovah's Witnesses is to disassociate or be removed, and both entail the same set of prohibitions and penalties, with no provision for continued normal association. Jehovah's Witnesses state that their practice of shunning is a scripturally documented method to protect the congregation from the influence of those who practice serious wrongdoing.[93] Critics contend that the judicial process itself, due to its private and nearly autonomous nature, directly contradicts the precedent found in the Bible and the organization's own teachings and can be used in an arbitrary manner if there is consensus among just a few to abuse their authority.[94]

According to Raymond Franz, a letter dated September 1, 1980, from the Watch Tower Society to all circuit and district overseers advised that a member who "merely disagrees in thought with any of the Watch Tower Society's teachings is committing apostasy and is liable for disfellowshipping."[95] The letter states that one does not have to "promote" different doctrines to be an apostate, adding that elders need to "discern between one who is a trouble-making apostate and a Christian who becomes weak in the faith and has doubts."[95]

Legality

In the June 1987 case Paul v. Watchtower Bible and Tract Society of New York Inc, the United States Court of Appeals for the 9th Circuit upheld the Witnesses' right to shun those who fail to live by the group's standards and doctrines, upholding the ruling of a lower court. The court stated:

Shunning is a practice engaged in by Jehovah's Witnesses pursuant to their interpretation of canonical text, and we are not free to reinterpret that text. ... We find the practice of shunning not to constitute a sufficient threat to the peace, safety, or morality of the community as to warrant state intervention. ... Courts generally do not scrutinize closely the relationship among members (or former members) of a church. Churches are afforded great latitude when they impose discipline on members or former members.[96] [97] [98]

In a review of the case, the 1988 Washington University Law Quarterly remarked:

The Ninth Circuit's extension of the free exercise clause to include a privilege against tort liability is incorrect. ... In most of the free exercise cases decided by the Supreme Court the government has acted against the religious group, either by imposing criminal sanctions for religious conduct or denying members some benefit because of their religious beliefs. In Paul, however, the religious group acted as the aggressor, violating the plaintiff's right to emotional well-being. ... The Paul decision is an unfortunate expansion of a doctrine intended to protect individual rights.[99]

On May 31, 2018, the Supreme Court of Canada issued a 9–0 decision saying courts have no jurisdiction to review membership questions of a religious organization. "In the end, religious groups are free to determine their own membership and rules; courts will not intervene in such matters save where it is necessary to resolve an underlying legal dispute," Justice Malcolm Rowe wrote in the decision.[100]

In 2021, Belgium issued a €12,000 fine to Jehovah's Witnesses for discrimination and inciting hatred against people who left the religion.[101] The fine was initially €96,000 before being reduced.[102] Upon appeal by Jehovah's Witnesses, the fine was acquitted.[103]

In 2022, a court case filed by a disfellowshipped woman was subjected to judicial review by the Supreme Court of Norway.[104] Jehovah's Witnesses were denied funding as a religious community for 2021.[105] A counterlawsuit was launched by Jehovah's Witnesses.[106]

See also

Notes and References

  1. Book: Keep Yourselves in God's Love. Watch Tower Society. 142–143. 2014.
  2. December 15, 2004. The Watchtower. 21. Watch Tower Society. Do You Accept Jehovah's Help?.
  3. February 15, 1998. The Watchtower. 27. Watch Tower Society. Charisma—Praise to Man or Glory to God?.
  4. March 15, 1996. The Watchtower. 27. Watch Tower Society. How Christian Shepherds Serve You.
  5. March 15, 1997. The Watchtower. 19. Watch Tower Society. Even well-meaning Christians have shared information about seemingly profitable ventures, only to find that they and those following their example lost the money they invested. As a result, a number of Christians have lost privileges in the congregation.. Let Discernment Safeguard You.
  6. Web site: Let Your Advancement Be Manifest — Watchtower ONLINE LIBRARY . 2023-10-05 . wol.jw.org.
  7. September 1, 1990. The Watchtower. 23. Watch Tower Society. Even if counsel has been required, it may not be such a long time before a humble and grateful man again receives added privileges of service in the congregation.. Are You Reaching Out?.
  8. Our Kingdom Ministry. April 1, 2003. 1. Make Room for It. Watch Tower Society. Jehovah's Witnesses use the term "special privileges of service" for positions requiring formal appointment or approval, such as elder, ministerial servant, pioneer, Bethel (branch) service, and schools such as Gilead and Ministerial Training School.
  9. Book: Draw Close To Jehovah. 268–269. Watch Tower Society.
  10. October 15, 1996. The Watchtower. 21. Watch Tower Society. Father and Elder—Fulfilling Both Roles.
  11. Announcements. Our Kingdom Ministry. February 1991. 7. Watch Tower Society.
  12. Announcements. Our Kingdom Ministry. June 2005. 3. Watch Tower Society.
  13. April 15, 1985. The Watchtower. 31. Watch Tower Society. Questions From Readers.
  14. July 15, 1999. The Watchtower. 31. Watch Tower Society. Questions From Readers.
  15. Book: Shepherd the Flock of God. 124–5. Watch Tower Society. 2021.
  16. Book: Organized to do Jehovah's will. 134–6. Watch Tower Society. 2015. This could include such things as being extremely lazy, critical, or dirty. He could be "meddling with what does not concern [him]." (2 Thess. 3:11) Or he might be one who schemes to take material advantage of others or indulges in entertainment that is clearly improper..
  17. The Watchtower. August 2024. 7. Questions From Readers. Watch Tower Society.
  18. July 15, 1999. The Watchtower. 31. Watch Tower Society. Their ceasing to have social dealings and recreation with him might show him that principled people disliked his ways. ... Christians in the congregation who are thus alerted can individually decide to limit any socializing with ones who clearly are pursuing a disorderly course but who are still brothers.. Questions From Readers.
  19. The Watchtower. April 15, 1985. 30–31. Questions From Readers. Watch Tower Society.
  20. Book: Shepherd the Flock of God. 161–163. Watch Tower Society. 2021.
  21. Question Box. Kingdom Ministry. March 1972. 4. Watch Tower Society.
  22. Book: Organized to Do Jehovah's Will. 2015. Watch Tower Society. 148–149.
  23. April 15, 1999. The Watchtower. 29–30. Watch Tower Society. A Christian should avoid secular work that directly promotes activities that God disapproves of. ... Clearly, a person employed in a gambling den, an abortion clinic, or a house of prostitution would be an accomplice in an unscriptural practice. Even if his daily work there was merely sweeping floors or answering the telephone, he would be contributing to a practice that God's Word condemns.. Questions From Readers.
  24. Book: 43–50. Watch Tower Society. If a member of the congregation gets involved in an employment situation that unquestionably puts him in conflict with the Bible ... a period of time up to six months might be allowed for him to make the needed adjustments. In those cases in which that is not done, the person can be disfellowshipped or noted as someone who has disassociated himself from God's neutral congregation.. Correspondence Guidelines.
  25. To All Circuit and District Overseers, September 1, 1980, "Keep in mind that to be disfellowshipped, an apostate does not have to be a promoter of apostate views. ... if a baptized Christian abandons the teachings of Jehovah, as presented by the faithful and discreet slave, and persists in believing other doctrine despite Scriptural reproof, then he is apostatizing. ... [If] he continues to believe the apostate ideas and rejects what he has been provided through the 'slave class,' then appropriate judicial action should be taken. ... [If] something reasonably substantial comes to the attention of the elders along this line, it would be appropriate to make a kindly, discreet inquiry so as to protect the flock." Reproduced in Book: Crisis of Conscience. Raymond. Franz. 1983. 11.
  26. June 1, 1998. The Watchtower. 19. Watch Tower Society. Put Up a Hard Fight for the Faith.
  27. September 1, 2000. The Watchtower. Watch Tower Society. Show a Waiting Attitude!.
  28. July 15, 2011. The Watchtower. 15. Watch Tower Society. Will You Heed Jehovah's Clear Warnings?.
  29. Book: Andrew. Holden. 0-415-26609-2. 163. Routledge. Jehovah's Witnesses: Portrait of a Contemporary Religious Movement. registration. 2002.
  30. News: Taylor. Jerome. War of words breaks out among Jehovah's Witnesses. The Independent. 27 September 2011.
  31. News: Jehovah's Witnesses church likens defectors to 'contagious, deadly disease'. Sunday Herald Sun. 39. October 2, 2011.
  32. Book: 111. Pay Attention to Yourselves and to All the Flock. Watch Tower Society.
  33. August 15, 1997. The Watchtower. 27. Watch Tower Society. Why Report What Is Bad?.
  34. Book: 969. Watch Tower Society. Insight on the Scriptures. 2.
  35. September 1, 1987. The Watchtower. 12–15. Watch Tower Society. A Time to Speak—When?.
  36. September 1, 1977. Our Kingdom Service. 5–6. Watch Tower Society. New Arrangements for Congregation Organization.
  37. June 1, 1999. The Watchtower. 14. Watch Tower Society. "Gifts in Men" to Care for Jehovah's Sheep.
  38. July 1, 1992. The Watchtower. 16. Watch Tower Society. Elders, Judge With Righteousness.
  39. July 15, 1995. The Watchtower. 25. Watch Tower Society. Disfellowshipping—A Loving Provision?.
  40. January 15, 1996. The Watchtower. 18. Watch Tower Society. Jehovah's Sheep Need Tender Care.
  41. July 15, 2006. The Watchtower. 30–31. Watch Tower Society. Questions From Readers.
  42. October 1, 1972. Kingdom Ministry. 8. Watch Tower Society. Question Box.
  43. June 1, 1992. The Watchtower. 19. Watch Tower Society. Make Wise Use of Your Christian Freedom.
  44. Book: 12. 2021. Watch Tower Society. Shepherd the Flock of God.
  45. Book: 110–120. Pay Attention to Yourselves and to All the Flock. 1991.
  46. Book: Raymond Franz. 321. Commentary Press. In Search of Christian Freedom. 2007.
  47. Book: James A.. Beverley. 71. Welch Publishing. Crisis of Allegiance. 1986. It is unclear whether accused individuals have always had the option to call witnesses. The judicial committee hearing accusations that resulted in the disfellowshipping of Canadian Witness James Penton in February 1981 refused Penton's request to have a lawyer present and to call witnesses.
  48. Book: M. James Penton. 89. University of Toronto Press. Apocalypse Delayed. 1997.
  49. December 1, 1976. The Watchtower. 723. Watch Tower Society. How Wise Reprovers Aid Erring Ones.
  50. September 1, 1981. The Watchtower. 22–27. Watch Tower Society. Repentance Leading Back to God.
  51. August 1, 1998. The Watchtower. 12–17. Watch Tower Society. Imitate Jehovah—Exercise Justice and Righteousness.
  52. September 15, 1987. The Watchtower. Watch Tower Society. Keep Submitting to "the Spirit that Is Life-Giving".
  53. December 1, 1976. The Watchtower. 733. Watch Tower Society. Giving Reproof "Before All Onlookers".
  54. Book: 135. Watch Tower Society. Elders will use discernment in determining whether a particular situation is sufficiently serious and disturbing to others to warrant a warning talk. The speaker will provide appropriate counsel concerning disorderly conduct, but he will not name the disorderly one. Consequently, those who are aware of the situation described in the talk will take care to avoid socializing with such an individual, although they will continue spiritual association.. Organized to Do Jehovah's Will. 2015.
  55. March 1, 1983. Our Kingdom Ministry. 3. Watch Tower Society. Announcements.
  56. November 15, 2006. The Watchtower. 30. Watch Tower Society. During the time that an individual who has been judicially reproved is healing spiritually ... it would be beneficial for the repentant one to listen rather than comment at meetings.. Always Accept Jehovah's Discipline.
  57. January 15, 1989. The Watchtower. 17. Watch Tower Society. How Baptism Can Save Us.
  58. September 15, 1981. The Watchtower. 22–23. Watch Tower Society. Disfellowshiping—How to View It.
  59. Web site: Do Jehovah's Witnesses Shun Former Members of Their Religion?. JW.ORG. Watch Tower Bible and Tract Society of Pennsylvania. 29 January 2017. If A baptized Witness makes a practice of breaking the Bible's moral code and does not repent, he or she will be shunned or disfellowshipped We do not automatically disfellowship someone who commits a serious sin. If, however, a baptized Witness makes a practice of breaking the Bible’s moral code and does not repent, he or she will be shunned or disfellowshipped. … The marriage relationship and normal family affections and dealings continue. Disfellowshipped individuals may attend our religious services. If they wish, they may also receive spiritual counsel from congregation elders. The goal is to help each individual once more to qualify to be one of Jehovah's Witnesses. Disfellowshipped people who reject improper conduct and demonstrate a sincere desire to live by the Bible's standards are always welcome to become members of the congregation again..
  60. The Watchtower. August 2024. 27. Help for Those Who Are Removed From the Congregation. Watch Tower Society. We will no longer refer to such ones as being disfellowshipped. In harmony with Paul’s words recorded at 1 Corinthians 5:13, we will now refer to them as being removed from the congregation..
  61. January 1, 1980. Kingdom Ministry. 4. Question Box. Watch Tower Society .
  62. Book: 35. Keep Yourselves in God's Love. Watch Tower Society. 2014.
  63. October 15, 1999. The Watchtower. 22. Watch Tower Society. You May Gain Your Brother.
  64. November 15, 2006. The Watchtower. 27. Watch Tower Society. Always Accept Jehovah's Discipline.
  65. September 15, 1995. The Watchtower. 11. Watch Tower Society. Jealous for the Pure Worship of Jehovah.
  66. Awake!. September 8, 1996. 26–27. The Bible's Viewpoint—Why Disfellowshipping Is a Loving Arrangement. Watch Tower Society.
  67. Web site: transfusions have been relegated to 'non-disfellowshipping events' ... If a member has a transfusion, they will, by their actions disassociate themselves from the religion.. Jehovah's Witnesses drop transfusion ban.
  68. October 15, 1986. The Watchtower. 32. Watch Tower Society. Questions From Readers.
  69. January 15, 1982. The Watchtower. 31. Watch Tower Society. The second situation involves a person who renounces his standing in the congregation by joining a secular organization whose purpose is contrary to counsel such as that found at Isaiah 2:4, ... neither will they learn war anymore.". Questions From Readers.
  70. February 15, 2011. The Watchtower. 31. Watch Tower Society. Do we share Jesus' view of those who have become set in their lawless course? We need to give thought to these questions: 'Would I choose to associate regularly with someone who has been disfellowshipped or who has disassociated himself from the Christian congregation? What if that one is a close relative who no longer lives at home?' Such a situation can be a real test of our loyalty to God.. Do You Hate Lawlessness?.
  71. Book: 121–122. Pay Attention to Yourselves and to All the Flock. 1991.
  72. Book: 104. Watch Tower Society. Shepherd the Flock of God. 2021.
  73. Christian Congregation of Jehovah's Witnesses. All bodies of elders. Re: Correspondence from branch office and congregation file. December 6, 2010.
  74. Book: 98. Watch Tower Society. Branch Organization Manual. 2015.
  75. Book: 103. 2 John 11 ("For he that says a greeting to him is a sharer in his wicked works."). Pay Attention to Yourselves and all the Flock. Watch Tower Society.
  76. Book: Botting. Heather. Gary. Botting. Gary Botting. The Orwellian World of Jehovah's Witnesses. University of Toronto Press. 1984. 91. 0-8020-6545-7.
  77. Book: 207–208. Watch Tower Society. We do not have spiritual or social fellowship with disfellowshipped ones. ... In some instances, the disfellowshipped family member may still be living in the same home as part of the immediate household. Since his being disfellowshipped does not sever the family ties, normal day-to-day family activities and dealings may continue. Yet, by his course, the individual has chosen to break the spiritual bond between him and his believing family. So loyal family members can no longer have spiritual fellowship with him.. Keep Yourselves in God's Love. 2014.
  78. October 1, 2001. The Watchtower. 16–17. Watch Tower Society. How Can You Help a 'Prodigal' Child?.
  79. August 1, 2002. Our Kingdom Ministry. 3–4. Watch Tower Society. Display Christian Loyalty When a Relative Is Disfellowshipped.
  80. September 15, 1981. The Watchtower. 25. Watch Tower Society. A simple 'Hello' to someone can be the first step that develops into a conversation and maybe even a friendship. Would we want to take that first step with a disfellowshiped person?. Disfellowshiping—How to View It.
  81. 2024 Governing Body update #2. WatchTower Bible and Tract Society. April 11, 2024. 13:12.
  82. April 15, 1991. The Watchtower. 21. Watch Tower Society. An Overseer Must Be ... Self-Controlled.
  83. May 1, 1998. The Watchtower. 15. Watch Tower Society. The Challenge of Following in His Footsteps.
  84. August 15, 1992. The Watchtower. 31. Watch Tower Society. A Step on the Way Back.
  85. Awake!. July 8, 1970. 28. Safeguard Your Heart. Watch Tower Society. And if he seeks reinstatement, he must show his sincerity by attending congregation meetings with no one speaking to him, all the while giving evidence of repentance..
  86. Book: Organized to Do Jehovah's Will. Watch Tower Society. 2015. 144.
  87. Book: Shepherd the Flock of God. 119. Watch Tower Society.
  88. Book: Correspondence Guidelines. 109–110. Watch Tower Society. The elders are careful to allow sufficient time, perhaps a year or even longer, for the disfellowshipped person to demonstrate that his profession of repentance is genuine..
  89. October 1, 1998. The Watchtower. 18. Watch Tower Society. Although it seems that the wrongdoer in Corinth was reinstated within a relatively short period of time, this is not to be used as a standard for all disfellowshippings.. Imitate Jehovah's Mercy.
  90. Book: Shepherd the Flock of God. 121. Watch Tower Society. 2021.
  91. Book: Circuit Overseer Guidelines. 72–73. Watch Tower Society. depending on the gravity of the wrongdoing, this might take five, ten, or more years. In cases of great scandal, a brother might not live the reproach down sufficiently in his lifetime so as to qualify as an elder or a ministerial servant. A brother who enters into an adulterous marriage would not qualify to serve as an elder or a ministerial servant at least until the death or remarriage of his former mate, if ever. Neither would he qualify to serve as an auxiliary or regular pioneer or be assigned to help with the literature, accounts, magazines, attendants, or similar assignments..
  92. November 15, 1988. The Watchtower. 18–19. Watch Tower Society. Helping Others to Worship God.
  93. Book: Jehovah's Witnesses—Proclaimers of God's Kingdom. 232. Watch Tower Society. 1993.
  94. Book: Raymond. Franz. 374–390. In Search Of Christian Freedom. 2007. Franz says the Watch Tower Society ignores the "clear principle of openness in the conduct of judicial proceedings" and cites the Watch Tower Society publication, Insight on the Scriptures, Vol 1, p. 518, which states that "publicity that would be afforded any trial at the gate would tend to influence the judges toward care and justice in the trial proceedings and in their decisions".
  95. Book: Raymond. Franz. Crisis of Conscience. 4. Commentary Press. 2004. 341–342. 0-914675-24-9.
  96. Paul v. Watchtower Bible and Tract Society of New York Inc. 819. F.2d. 875. 9th Cir.. 1987. http://openjurist.org/819/f2d/875.
  97. April 15, 1988. The Watchtower. 26–30. Watch Tower Society. Discipline That Can Yield Peaceable Fruit.
  98. Religion: The Right to Shun. Time. June 29, 1987. https://web.archive.org/web/20081008032953/http://www.time.com/time/magazine/article/0,9171,964816,00.html. dead. October 8, 2008. The Constitution's guarantee of 'free exercise,' said the appeals panel, applies even to unpopular groups and practices.
  99. Ptasiewicz. Seth. The Ninth Circuit's Eleventh Commandment to Religious Groups: Thou Shalt Not Be Liable for Thine Intentional Intangible Torts: Paul v. Watchtower Bible and Tract Society of New York, Inc., 819 F.2d 875 (9th Cir. 1987). Washington University Law Quarterly. 1988. 66. 4. 807–818.
  100. Highwood Congregation of Jehovah's Witnesses (Judicial Committee) v. Wall. https://scc-csc.lexum.com/scc-csc/scc-csc/en/item/17101/index.do. 2018. 1 SCR 750. 37273. Supreme Court of Canada .
  101. Web site: Chini. Maïthé. 16 March 2021. Jehovah's Witnesses given €12,000 fine for incitement to hatred against ex-members. The Brussels Times. 5 June 2022.
  102. Web site: Reconnue coupable, l'ASBL Témoins de Jéhovah condamnée à une amende effective de 96.000 euros . . 24 February 2023 . French.
  103. Web site: Fautre . Willy . BELGIQUE : les Témoins de Jéhovah acquittés en appel pour des allégations de discrimination et d'incitation à la haine . . 24 February 2023 . French.
  104. Web site: Nådde ikke frem i Høyesterett . . 24 February 2023. no.
  105. Web site: Jehovas vitner kan miste status som trossamfunn . NKR . 24 February 2023. no.
  106. Web site: Jehovas vitner saksøker staten . NKR . 24 February 2023. no.