Jamharat Ash'ar al-Arab explained

Jamharat Ash'ar al-Arab (Arabic: جمهرة أشعار العرب; The Gathering of the Arabs' Verses) is a pre-Islamic Arabic poetry anthology by . The date of publication is unknown, and al-Qurashi is supposed by various scholars to have lived in the 8th,[1] 9th[2] or 10th centuries.[3] It contains seven sections, each containing seven qasidas.[2]

The Jamharat Ash'ar al-Arab is one of five canonical primary sources of early Arabic poetry. The four others are Mu'allaqat, Hamasah, Mufaddaliyat and the Asma'iyyat.[4] [5]

Sections

The first section consists of the seven Mu'allaqat.[2] The anthology is the first source to use the name Mu'allaqat; earlier writers describe the poems simply as "the Seven."[6] Al-Qurashi's choice of poems is somewhat idiosyncratic, as he includes Al-Nabigha and Al-A'sha among the seven and excludes Antarah ibn Shaddad and Al-Harith.[7]

The second section is called "al-Mujamharat" ("the assembled").[8] It contains poems by Abid ibn al-Abras, Adi ibn Zayd,,,,, and Antarah ibn Shaddad.

The third section is "al-Muntuqayat", "the chosen".[9] Represented poets include Abu Layla al-Muhalhel, Urwa ibn al-Ward, and Dorayd bin Al Soma.

The fourth section, "al-Mudhahhabat" ("the gilded ones") consists solely of poetry from the Banu Aws and Banu Khazraj tribes.[10] It contains poems by Hassan ibn Thabit, Abdullah ibn Rawaha, and Amr ibn Imru al-Qays.

The fifth section contains elegies, and the sixth, "al-Mashubat", contains "testimonies of faith mingled with heresy".[11] One of the Mashubat is by Ka'b ibn Zuhayr, famous for reciting the poem in question in front of Muhammad.

The final section, "al-Mulhamat", is ambiguous in meaning but probably means that the poems refer to bloody fights or struggles.[12] Represented poets include Al-Farazdaq and Al-Akhtal al-Taghlibi.

Notes and References

  1. Book: Emran El-Badawi. The Qur'an and the Aramaic Gospel Traditions. 17 December 2013. Routledge. 978-1-317-92933-8. 41.
  2. Orfali. Bilal. A Sketch Map of Arabic Poetry Anthologies up to the Fall of Baghdad. Journal of Arabic Literature. 1 January 2012. 43. 1. 39. 10.1163/157006412X629737.
  3. Weipert. Reinhard. Abū Zayd al-Qurashī. Encyclopaedia of Islam, Three. 2020-05-04. 2007-11-01.
  4. Wen-chin Ouyang, Literary Criticism in Medieval Arabic-Islamic Culture: The Making of a Tradition, pg. 65. Edinburgh: Edinburgh University Press, 1997.
  5. Shady Nasser, The Transmission of the Variant Readings of the Qurʾān: The Problem of Tawātur and the Emergence of Shawādhdh, pg. 210. Leiden: Brill Publishers, 2012.
  6. Book: El Tayib, Abdullah. Arabic Literature to the End of the Umayyad Period. Cambridge University Press. A. F. L. Beeston. T. M. Johnstone. R. B. Serjeant. G. R. Smith. 1983. Pre-Islamic Poetry. 0521240158. 111–112.
  7. El Tayib 1983, p. 112.
  8. Mustafa. Ezzedin Ibrahim. 1963. The Methods and Techniques of the Early Arab Anthologists . PhD. University of London School of Oriental and African Studies. 3 May 2020. 119.
  9. Mustafa 1963, p. 120.
  10. Mustafa 1963, p. 121.
  11. Mustafa 1963, p. 122.
  12. Mustafa 1963, pp. 125–6.