James H. Hammond Explained

James H. Hammond
Jr/Sr:United States Senator
State:South Carolina
Term Start:December 7, 1857
Term End:November 11, 1860
Predecessor:Andrew Butler
Successor:Frederick A. Sawyer (1868)
Order1:60th Governor of South Carolina
Lieutenant1:Issac Witherspoon
Term Start1:December 8, 1842
Term End1:December 7, 1844
Predecessor1:John Peter Richardson II
Successor1:William Aiken Jr.
State2:South Carolina
Term Start2:March 4, 1835
Term End2:February 26, 1836
Predecessor2:John Felder
Successor2:Franklin H. Elmore
Birth Name:James Henry Hammond
Birth Date:15 November 1807
Birth Place:Newberry County, South Carolina, U.S.
Death Place:Beech Island, South Carolina, C.S.
Party:Nullifier (before 1839)
Democratic (1842–1864)
Spouse:Catherine Fitzsimmons
Education:University of South Carolina, Columbia (BA)

James Henry Hammond (November 15, 1807 – November 13, 1864) was an American attorney, politician, and planter. He served as a United States representative from 1835 to 1836, the 60th Governor of South Carolina from 1842 to 1844, and a United States senator from 1857 to 1860. A slave owner, he is considered one of the strongest supporters of slavery in the years before the American Civil War.

Acquiring property through marriage, Hammond ultimately owned 22 square miles, several plantations and houses, and more than 300 slaves.[1] Through his wife's family, he was a brother-in-law of Wade Hampton II and uncle to his children, including Wade Hampton III. When the senior Hampton learned that Hammond had raped his four Hampton nieces as teenagers, he made the scandal public. The publicizing of his crimes was initially thought to have derailed Hammond's career but he later was elected to the United States Senate.

Biography

Born November 15, 1807, in Newberry County, South Carolina, to Elisha and Catherine Fox (Spann) Hammond, he graduated from South Carolina College in 1825, where he was a member of the Euphradian Society, and went on to teach school, write for a newspaper, and study law. He was admitted to the bar in 1828 and started a practice in Columbia, South Carolina. He established a newspaper there in support of nullification.

Hammond "secured his financial independence" by marrying Catherine Elizabeth Fitzsimmons, who was a shy, plain 17-year-old with a substantial dowry. He became a wealthy man through this marriage and entered the planter class. He ultimately owned 22sqmi of land, a number of plantation houses, and more than 300 enslaved persons.

After his marriage, he was elected to the United States House of Representatives as a member of the Nullifier Party, serving from 1835 until his resignation the next year due to ill health. After spending two years in Europe, he returned to South Carolina and engaged in agricultural pursuits; managing his large holdings took much of his time.

He was elected as governor of South Carolina, serving from 1842 to 1844. The legislature chose him for the United States Senate in 1857, following the death of Andrew P. Butler, and he served from 1857 until his resignation in 1860 in light of South Carolina's secession from the Union. Hammond died on November 13, 1864 (two days before his fifty-seventh birthday), at what is now the Redcliffe Plantation State Historic Site in Beech Island, South Carolina.

Hammond considered retiring from the U.S. Senate, but was compelled to stay following John Brown's raid on Harpers Ferry.

Pro-slavery

A Democrat, Hammond was perhaps best known during his lifetime as an outspoken defender of slavery and states' rights.[2] He popularized the phrase that "Cotton is King" in his March 4, 1858, speech to the US Senate, saying:

In his writings, he consistently compared the South's "well compensated" slaves to the free labor of the North, describing the latter as "scantily compensated" slaves (as he termed the hired skilled laborers and operatives).[2]

Going beyond articles in local newspapers, he co-authored The Pro-Slavery Argument with William Harper, Thomas Roderick Dew, and William Gilmore Simms.[3] [4] Hammond and Simms were part of a "sacred circle" of intellectuals, including Edmund Ruffin, Nathaniel Beverley Tucker, and George Frederick Holmes, who promoted reformation in the South in various forms. As supporters of slavery, they both justified it in terms of stewardship of inferior beings and promoted slaveholders' improvement of their treatment of slaves.[5] [6]

Hammond promoted Redcliffe, his plantation in Beech Island, South Carolina,[7] as his ideal of the perfectly run plantation in his Plantation manual, 1857-58.[8] It includes a wide range of material, with detailed rules regulating treatment of pregnant and nursing slaves (whom he allowed to nurse their infants for 12 months), old slaves no longer fit for heavy field work, together with rules about clothing, quarters, food, etc., in addition to livestock and crop management.[8]

Hammond rejected any government encroachment on slaveholding, even in wartime. When the South Carolina government requisitioned 16 of his slaves to improve fortifications for Charleston, he refused, calling it "wrong every way and odious." Also, when a Confederate army officer stopped by to requisition some grain, he tore up the requisition order, tossed it out a window, and wrote about it that it compensated him too little, and that it was like "branding on my forehead: 'Slave'".[9]

Relationships and sexual assault

Hammond's Secret and Sacred Diaries (not published until 1989) described, without embarrassment, his sexual abuse[10] over two years of four teenage nieces, daughters of his sister-in-law Ann Fitzsimmons and her husband Wade Hampton II.[10] [11] He blamed his behavior on what he described as the seductiveness of the "extremely affectionate" young women.[10] The scandal "derailed his political career" for a decade to come after Wade Hampton III publicly accused him in 1843 when Hammond was governor.[12] He was "ostracized by polite society" for some time, but in the late 1850s, he was nonetheless elected by the state legislature as a U.S. senator.

Hammond's damage to the girls was far-reaching. Their social prospects were destroyed. Considered to have tarnished social reputations as a result of his behavior, none of the four ever married.[10]

Hammond was known to have repeatedly raped two female slaves, one of whom may have been his own daughter. He raped the first slave, Sally Johnson, when she was 18 years old.[10] Such behavior was not uncommon among white men of power at the time; their mixed-race children were born into slavery and remained there unless the fathers took action to free them.[13] Later, Hammond raped Sally Johnson's daughter, Louisa, who was a year old baby when he bought her mother. The first rape apparently occurred when Louisa was 12; she also bore several of his children.

His wife left him for a few years after he repeatedly raped the enslaved girl, taking their own children with her. She later returned to her husband.[10]

In the late 20th century, historians learned that Hammond as a young man had a homosexual relationship with a college friend, Thomas Jefferson Withers, which is attested by two sexually explicit letters sent from Withers to Hammond in 1826. The letters, which are held among the Hammond Papers at the University of South Carolina, were first published by researcher Martin Duberman in 1981; they are notable as rare documentary evidence of same-sex relationships in the antebellum United States.[14]

Legacy

Hammond School in Columbia, South Carolina, was named the James H. Hammond Academy when founded in 1966. It was one of a number of private schools known as segregation academies, founded to preserve racial segregation in schools. Although many of these segregation academies are now defunct, Hammond School continued to develop; after the 1970s, it expanded its admission policy, as federal law mandated, to be non-discriminatory. The school changed its name to reflect this.

Hammond's quotes on slavery

Kirby Page used quotes from Hammond on slavery in his book Jesus or Christianity (1929):

See also

Further reading

Works cited

External links

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Notes and References

  1. News: Weil . Julie Zauzmer . More than 1,800 congressmen once enslaved Black people. This is who they were, and how they shaped the nation. . 5 May 2024 . . 10 January 2022. Database at
  2. [Drew Gilpin Faust|Faust, Drew Gilpin]
  3. William Harper, Thomas Roderick Dew, James Henry Hammond, William Gilmore Simms, The Pro-Slavery Argument, Lippincott, Grambo, & Co., (1853), p. 35.
  4. Web site: The pro-slavery argument, as maintained by the most distinguished writers of the southern states: Containing the several essays on the subject, of Chancellor Harper, Governor Hammond, Dr. Simms, and Professor Dew. 1853. Philadelphia, Lippincott, Grambo & co..
  5. Drew Gilpin Faust, A Sacred Circle: The Dilemma of the Intellectual in the Old South, 1840-1860, University of Pennsylvania Press, 1977.
  6. https://books.google.com/books?id=4n2ZCwnDKtMC&q=Edmund+Ruffin Drew Gilpin Faust, The Ideology of Slavery: Proslavery Thought in the Antebellum South, 1830--1860
  7. Web site: Redcliffe Plantation State Historic Site . South Carolina Department of Parks, Recreation & Tourism . November 24, 2012.
  8. Web site: Plantation manual, 1857-58. James Henry Hammond . Library of Congress.
  9. Bruce Levine, The Fall of the House of Dixie: the Civil War and the Social Revolution that Transformed the South, Random House, New York, 2013.
  10. https://www.nytimes.com/1989/01/29/books/monster-of-all-he-surveyed.html Rosellen Brown, "MONSTER OF ALL HE SURVEYED": Review of SECRET AND SACRED The Diaries of James Henry Hammond, a Southern Slaveholder
  11. Drew Gilpin Faust, James Henry Hammond and the Old South, Louisiana State University Press, pp. 241–245, Baton Rouge and London, 1982, .
  12. https://books.google.com/books?id=CBzj3uMjoP8C&pg=PA243 Johanna Nicol Shields, Freedom in a Slave Society: Stories from the Antebellum South
  13. Peter Kolchin, American Slavery, 1619-1877, New York: Hill & Wang, 1993, p. 120.
  14. https://books.google.com/books?id=Nn-ySVOZaSQC Duberman, Martin Bauml. "'Writhing Bedfellows': 1826." Journal of Homosexuality 6, no. 1 (1981): 85-101.