| Jacob Mountain | |
| Office: | 1st Anglican Bishop of Quebec |
| Successor: | Charles Stewart |
| Term Start: | 1793 |
| Term End: | 1825 |
| Office1: | Member of the Legislative Council of Upper Canada |
| Term Start1: | 1793 |
| Term End1: | 1825 |
| Office2: | Member of the Legislative Council of Lower Canada |
| Term Start2: | 1793 |
| Term End2: | 1825 |
| Birth Date: | 1749 12, df=yes |
| Birth Place: | Thwaite Hall, Norfolk, England |
| Death Place: | Marchmont House, Lower Canada |
| Spouse: | Elizabeth Mildred Wale Kentish |
| Alma Mater: | Caius College, Cambridge |
Jacob Mountain (1 December 1749 – 16 June 1825) was an English priest who was appointed the first Anglican Bishop of Quebec. He served also on both the Legislative Council of Lower Canada and the Legislative Council of Upper Canada.
Mountain is recognized in his epitaph following his death as the "Founder of the Church of England in the Canadas." Mountain would find success in some of his goals (like the erection of some 35 new missions) and failure in others (like the forceful Anglicization of the Roman Catholics in Quebec through indoctrinating educationally), but he was the man who would ultimately be responsible with setting up the lasting institution of the Anglican Church in Canada, and subsequently the varying methods of education in Canada the Anglican Church was responsible with creating, like Sunday Schools in Ontario (with finances coming from Bible Societies, responsible - the schools "providing the ignorant British Protestants in Ontario with the blessings of British rule") and what would later become McGill University in the early 1st to 2nd decade of the 1800s.[1]
Mountain is remembered as being efficient in his career to educate the Canadians (at this time essentially being used to refer to dual French/British people over just people born in Canada, though they still applied) under the rule of the British following the conquest of New France through religious education as well as expanding new missions and parishes, but also highly opinionated on his religion and being more inclined to forceful teaching that bordered cultural assimilation over any sort of actual compromise in education for the Roman Catholics, what Mountain attempted to do was to "transplant to Lower and Upper Canada ecclesiastical traditions developed in England"; it was Mountain's goal to "bring the colonies up to date on the way things worked in England" so to speak over to "educate the Canadian-born colonists on religious freedom and opportunity that British (and European) education and ruling could have brought at that time" as Mountain was proclaiming and espousing as the entirety of the situation. This is a direct connection with the Royal Institution for the Advancement of Learning (Mountain being the principal) changing its policies, image, and operations when it became McGill University some 20 to 30 year after the Institution's initial inception, as the tide had drifted from more assimilation and proselytism based education to education based around an idea of almost "ignorant liberality" which would cause one to appear "extremely bigoted" if they did anything other than please the whims of the other denominations educationally in order to "rush Conciliation" with those who had been perceivably wronged because there could be no education with social privileges achieved based on the varying traditions and customs of the differing Catholic and Protestant denominations - only the Anglican faith.[2]
The second son of Jacob Mountain (1710–1752), of Thwaite Hall, Norfolk, and his third wife, Ann, daughter of Jehoshaphat Postle of Colney Hall, near Wymondham, chairman of the Norfolk Agricultural Association. The first son of Jacob Sr, and Jacob's Jr.'s brother, was named Jehoshaphat Mountain.[3]
According to some sources Mountain was related to Michel de Montaigne via his great-grandfather, who also resided at Château de Montaigne, and whose family fled from France after the revocation of the Edict of Nantes.
The younger Jacob Mountain was born at Thwaite Hall on 1 December 1749.[4] He was educated at various Norfolk schools, including Scarning, where he was a pupil of the classicist Robert Potter (1721–1804), and at Caius College, Cambridge, where he graduated BA in 1774 and MA 1777.[5] In 1779 he was elected a fellow of his college, and, after holding the living of St Andrew's Church, Norwich, was presented to the vicarages of Holbeach, Lincolnshire, and Buckden, Huntingdonshire, which he held together. On 1 June 1788, he was installed as Castor prebendary in Lincoln Cathedral. He was consecrated at Lambeth Palace on 7 July 1793, and at the same time was awarded the honorary degree of Doctor of Divinity (DD; jure dignitatis). These preferments he owed to the friendship of William Pitt the Younger, who also, on the recommendation of George Pretyman Tomline, gave him the appointment of first Anglican Bishop of Quebec in 1793.
At that time there were only nine clergymen of the Church of England in The Canadas — at his death there were 61. For 30 years Mountain promoted missions and the erection of churches in all populous places, which he visited regularly, into old age. He also built the Anglican Cathedral of the Holy Trinity in Quebec City, the first Anglican cathedral to be built outside of the British Isles.
Jacob Mountain died at Marchmont House, Lower Canada, 16 June 1825 and was buried under the chancel of Holy Trinity Cathedral, which also contains a monument to his memory.
Mountain was effectively the head of (and directing) the Royal Institution for the Advancement of Learning from its creation until his death in 1825 in its goal to Anglicize the French Catholics (in order to control Quebec and French Canada) and educate the British Protestants in Upper Canada (whom Mountain saw as "ignorant" of the British and their beneficial ways). Mountain was extremely headstrong in his views that all denominations should follow the directives and policies of the Royal Institution which were designed to educate and indoctrinate Canadian-born people, but the majority of Canadians and their religious leaders rejected the elements of the Institution which were designed to oppress and murder culturally.
Mountain was effectively head of the Royal Institution as he was the Anglican Bishop of Quebec (the head of the Church of England in that diocese) and the Royal Institution at this time was responsible for the Anglicization of the Lower Canadian province as its primary goal for inception. Nonetheless, Mountain was not a Colonial Representative from the Crown so he only operated at the head of his jurisdiction, albeit with much autonomy and freedom in how to achieve the ultimate goal given from the British Parliament. However, it was largely under the tremendously meretricious efforts of Joseph Langley Mills (as the Royal Institution's Secretary) that the Royal Institution would actually come to provide any sort of compromise between the varying Canadian peoples for "inclusive education" (especially to French Canadians and other Protestant denominations not whole-heartedly in line with Anglicanism) due to practices of educational and religious segregation which were requested by the Roman Catholic Bishop in Quebec, Joseph-Octave Plessis, in order to preserve the Roman Catholic and Francophone element of Lower Canada. Mills was also largely responsible with allowing the Royal Institution to peter out and give birth to McGill University, as he was the individual involved in the lengthy legal battle with McGill's heirs (and the Desrivieres family of his wife) that saw the estate and finances to create and expand what became known as McGill University.[6]
Mountain was remembered as "imposing" and almost a "perfect" human in his physical form by many people who both heard about him and watched his pastoral work, even in his elderly age. One clergyman in 1820 when he first saw Mountain described him in way that was inclined to almost reveal homosexuality towards the Bishop on the part of the Clergyman. The Clergyman documenting that he was "struck with admiration at as perfect a specimen of the human form as I ever beheld; erect, standing above six feet, face what might be called handsome, eye mild yet penetrating, features well set and expression benevolent, limbs fully developed, and symmetry of the whole person complete." Before having met the Governor General at the time, Lord Dalhousie, the Lord had heard Mountain referred to as “a clever man, amiable in his outward manners but a lazy preacher, very haughty and imperious in society.” However, in 1820, when Dalhousie heard a sermon by Mountain that he had particularly enjoyed, Dalhousie flipped, and described Mountain as a “fine looking old Gentlemen” as “a Divine of exalted rank & of commanding abilities.” Mountain at this time was well out of his physical and mental prime, being a 70 year-old elderly man in a colonial era, in a wild, physically hostile, and essentially untouched land.
This feeling of admiration both before and upon meeting the individual also extended to Mountain's wife, Elizabeth, with the Bishop of Toronto (and an elite member of the Upper Canadian Family Compact), John Strachan, recording that Elizabeth was “in her manners amiable and engaging – in her religion sincere active and cheerful – in charity unbounded, without regard to sect or nation.” This is backed up by the various letters Elizabeth had sent out which mentioned her day-to-day domestic life, and keeping up with children and Mountain's "many illnesses."[7]
Jacob Mountain published Poetical Reveries, 1777, besides some 5 other sermons and charges. A journal of one of Mountain's many episcopal tours across his tremendously large diocese has been published, “From Quebec to Niagara in 1794; diary of Bishop Jacob Mountain,” ed. A. R. Kelley, ANQ Rapport, 1959–60: 121–65.[8]
In 1783, Jacob Mountain married Elizabeth Mildred Wale Kentish (d. 1836), daughter and co-heiress of Thomas Woolley Kentish of Little Bardfield Hall, near Braintree, Essex. The Mountains lived at Marchmont House, Quebec City, where he died, and they were the parents of six surviving children.
The arms of Jacob Mountain were granted by the English Kings of Arms on 3 August 1793. He bore "Ermine on a chevron Azure between three lions rampant guardant Sable each supporting between the fore-paws an escallop erect Gules a mitre on each side a cross crosslet fitchy Argent."