Jacob Arlow Explained

Jacob A. Arlow (1912–2004) was an American teacher, scholar, and clinician who served as president of the American Psychoanalytic Association and the New York Psychoanalytic Institute.

Arlow was an editor of the Psychoanalytic Quarterly from 1972 to 1979; and published several articles on psychoanalysis,[1] as well as writing a history of psychoanalytic history,[2] and co-authoring with Charles Brenner the influential text Psychoanalytic Concepts and the Structural Theory.[3]

Fantasy and myth

In perhaps his most significant theoretical contribution to psychoanalysis, Arlow explored the role of unconscious fantasy from the point of view of ego psychology, both subsuming its use in Kleinian theory,[4] and providing the building block for Brenner's later development of conflict theory.[5]

His earlier article on 'Fantasy Systems in Twins' (1960) was used by Maynard Solomon to illuminate the inner development of Beethoven, Arlow observing that the “bond of complete understanding which is missing with the parent unites the twins in the wish fantasy....The existence of another individual who is a reflection of the self brings the experience of twinship in line with the psychology of the double”.[6]

He also explored the role of myth in bridging the gap between individual instinctual conflicts and cultural ideals.[7]

Psychoanalyitc limitations

Arlow insisted on the limitations of psychoanalysis, inherent both in its technique and in the human experience itself, and warned against any quest for perfection through psychoanalysis.[8]

Criticism

Heinz Kohut in his self psychology would challenge the Arlow/Brenner belief that narcissistic personality disorder could be understood within the methodology of the transference neurosis.[9]

External links

Notes and References

  1. Web site: Jacob A. Arlow (1912–2004) . American Psychiatric Association. 2009-10-23.
  2. http://ajp.psychiatryonline.org/article.aspx?articleid=96989 Jacob A. Arlow
  3. Janet Malcolm, Psychoanalysis: The Impossible Profession (London 1988) p. 4
  4. Daniel Merker, Psychoanalytic Approaches to Myth (London 2005) p. 64
  5. Arnold Rothstein, Making Freud More Freudian (London 2010) p. ix-x
  6. Quoted in Maynard Solomon, Beethoven Essays (London 1988) p. 85 and p. 87-8
  7. Merker, p. 66-7
  8. Jean-Michel Quinodoz, Reading Freud (London 2005) p. 262-3
  9. Heinz Kohut, The Analysis of the Self (Madison 1971) p. 6n