Iwasa Matabei (Japanese: 岩佐 又兵衛|translit=Iwasa Matabē; original name Araki Katsumochi [1] 1578 – July 20, 1650) was a Japanese artist of the early Tokugawa period,[2] who specialized in genre scenes of historical events and illustrations of classical Japanese and Chinese literature, as well as portraits. He was the son of Araki Murashige, a prominent daimyō of the Sengoku period who had been made to commit suicide, leaving Matabei to be raised with his mother's family name, Iwasa.[3] [4]
Matabei's work was noted for its distinctive figures, with large heads and delicately drawn features, and he was effective both in colour and monochrome ink-wash painting, using an individual brush technique combining Tosa and Kanō elements.[5] Although trained by Kanō Naizen of the Kanō school, he was more influenced by the traditions of the Tosa school, and signed a late series of portraits of the Thirty-six Poetry Immortals (1640) commissioned by the shōgun Tokugawa Iemitsu for a temple as "the artist Matabei of the later current from Tosa Mitsunobu".[6]
The works of Matabei have an affinity with the early paintings of, but there is a disagreement among scholars as to whether they are themselves or not.[7] In Japan, it is common to regard Matabei as the originator of .[8] [9] [10] On the other hand, there is a theory that Matabei is not the source of, but rather an independent painter of the Tosa school, because his patrons were from high social classes. According to this theory, he is misunderstood as the source of only because he is confused with the painter of the same name (Ōtsu no Matabei) who appears in Chikamatsu's plays.[11]
His son Katsushige (d. 1673) was also a painter, known for dancing figures in a style like that of his father.[12]
The only work by Iwasa Matabei that has been designated a National Treasure is, which is held by the Tokyo National Museum. The term refers to depicting the scenery and customs of the urban and suburban areas of Kyoto. Numerous works were created from the Sengoku period to the Edo period, and only two works by Iwasa Matabei and Kanō Eitoku have been designated as National Treasures. Matabei's work depicts the Kyoto landscape around 1615 and is known as the "Funaki version" because it was owned by the Funaki family. It shows the Nijō Castle of the Tokugawa clan on the left and the Hōkō-ji Great Buddha Hall, symbolizing the Toyotomi clan, on the right.[13]
is a work depicting the festival held at Toyokuni Shrine in 1604 to commemorate the seventh anniversary of Toyotomi Hideyoshi's death. It has been designated as an Important Cultural Property and is housed in the Tokugawa Art Museum. Although the preparations for this festival were carried out under the direction of Tokugawa Ieyasu, the missionary Jean Crasset analyzes that Ieyasu's intention was to adopt Hideyoshi's achievements as his own. On the left side of the artwork, there is a scene of people in the city dancing enthusiastically in extravagant costumes against the backdrop of the Hōkō-ji Great Buddha Hall. On the right, there is a scene depicting the dedication of the traditional dances noh and dengaku at the Toyokuni Shrine.[14]
Matabei established a workshop and painted magnificent and long based on the text of . The MOA Museum of Art houses three masterpieces:,, and . These three works are considered masterpieces, with the first two being designated as Important Cultural Properties. tells the story of Ushiwaka's revenge for the murder of his mother, Tokiwa Gozen. depicts a romantic story involving Ushiwaka. tells the story of Horie Saburo's child who seeks revenge for the death of his parents.[15]
The work titled in the Yamatane Museum is one of the works created by dividing a pair of folding screens, each with six panels that originally depicting twelve different subjects into twelve parts, each of which was transformed into an individual hanging scroll. This particular work of art has been designated as an Important Cultural Property.[16]