Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes the second of the songs of the "Suffering Servant".
The original text was written in Hebrew language. This chapter is divided into 26 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;
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The parashah sections listed here are based on the Aleppo Codex.[1] Isaiah 49 is a part of the Consolations (Isaiah 40–66). : open parashah; : closed parashah.
49:1-4 49:5-6 49:7 49:8-13 49:14-21 49:22-23 49:24 49:25-26
The servant songs are four poems within the Book of Isaiah written about a certain "servant of YHWH". God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are:
The second of the "servant songs" begins at, continuing through 49:12. This poem, written from the Servant's point of view, is an account of his pre-natal calling by God to lead both Israel and the nations. The Servant is now portrayed as the prophet of the Lord equipped and called to restore the nation to God. Yet, anticipating the fourth song, he is without success. Taken with the picture of the Servant in the first song, his success will come not by political or military action, but by becoming a light to the Gentiles. Ultimately his victory is in God's hands.[2]
Listen, O isles, unto me; and hearken, ye people, from far;
The LORD hath called me from the womb;
from the bowels of my mother hath he made mention of my name.[3]
And I will make all my mountains a way, and my highways shall be exalted.[4]
Behold, these shall come from far:
and, lo, these from the north and from the west;
and these from the land of Sinim.[7]
See, I have inscribed you on the palms of My hands;
Your walls are continually before Me.[11] Biblical translator and commentator Robert Lowth suggests that there was "some practice, common among the Jews at that time, of making marks on their hands or arms by punctures on the skin, with some sort of sign or representation of the city (i.e. Jerusalem) or temple, to shew their affection and zeal for it".[12]
Thus saith the Lord GOD,
Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people:
and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.[13]