Incest in the Bible explained

Narratives featuring incest can be found in the Hebrew Bible, which contains mentions of various types of sexual relationships. It also lays out rules and regulations with regard to prohibited degree of kinship. These prohibitions are found predominantly in18:7–18 HE and nobook=yes 20:11–21, but also in Deuteronomy.

Endogamy was the preferred practice in many parts of the ancient Near East; the ideal marriage, in fact, was usually one to a cousin, and it was often forbidden for an eldest daughter to even marry outside of the family at all. Other endogamous relationships, namely avunculate marriages and sibling marriages, while considered outright incestuous by most of the world today, were also common among a number of ancient Near Eastern societies, such as that of Egypt's pharaohs.

Biblical commentary on human sexual behaviour is less critical for events that are described as taking place before the Law of Moses was issued by God to the Israelites. For example, the Book of Genesis discusses the marriage of Abraham and Sarah without criticizing the fact that they were half-siblings,[1] and the Book of Samuel treats the marriage of a royal prince to his half-sister as simply unusual, rather than wicked.

Instances

The Hebrew Bible mentions a number of instances in which marriage and sexual intercourse occurs between close kin, mostly dated to before the Sinai period:

Prohibited relationships

18:7–11 HE and Leviticus 20:11–21 sets out lists of prohibited relationships, and two chapters later specify punishments for such unions, but the second list of unions is much shorter than the first. Critical scholars regard the lists as having originally been independent documents, bound together at a later point.[23] [24] The Deuteronomic Code gives a yet more simple list of prohibited relationships a man's parent's daughter (including his sister), a man's father's wife (including his mother), and a man's mother-in-law.[25] [26] In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non-Jews).[27]

The relationships prohibited by Leviticus 18 are:

The lists of prohibited relationships can be summarised as follows (the relations highlighted in red are those that are prohibited):

Leviticus 18Leviticus 20Deuteronomy
Grandfather's wife (including grandmother)
Father's wifeMother
Stepmother
Mother-in-law
AuntParent's sister
Uncle's wifeFather's brother's wife
Mother's brother's wife
Parent's daughterHalf-sister (on the mother's side)
Father's daughterSister
Half-sister (on the father's side)
Step sister
Sister-in-law (except in case of Levirate marriage)
Niece
Wife's daughterDaughter
Stepdaughter
Daughter-in-law
Wife's child's daughter (including granddaughter)

One of the most notable features of each list is that sexual relations between a man and his own daughter is not explicitly prohibited. Although the first relation mentioned after the Levitical prohibition of sex with "near kin" names that of "thy father",[28] it must be taken into account that the Hebrew original text only addresses male Jews with regard to their female relatives.[29] The Talmud argues that the absence is because the prohibition was obvious, especially given the proscription against a relationship with a granddaughter,[30] although some biblical scholars have instead proposed that it was originally in the list, but was then accidentally left out from the copy on which modern versions of the text ultimately depend, due to a mistake by the scribe. The second list in the Holiness code noticeably differs from the first by not including the closer relatives, and it might be assumed that obviousness is the explanation here as well. One might argue that the explicit prohibition against engaging in sexual activity with a woman as well as with her daughter,[31] implicitly forbids sexual activity between a man and his daughter. However, the rationale might suggest otherwise (the original text is unclear here), since it mentions only that "they" (i.e., the woman and the daughter) are related.[32] John Calvin did not consider the father-daughter-relation to be explicitly forbidden by the Bible, but regarded it as immoral nevertheless.[33]

Apart from the case of the daughter, the first incest list in Leviticus roughly produces the same rules as applied in early (pre-Islamic) Arabic culture; in Islam, these pre-Islamic rules were made statutory.

Ezekiel implies that, in his time, marriage between a man and his stepmother, or his daughter-in-law, or his sister, were frequent.[34] This situation seems to be the target of the Deuteronomic version of the incest prohibition, which only addresses roughly the same three issues (though prohibiting the mother-in-law in place of the daughter-in-law). Early rabbinic commentators instead argue that the Deuteronomic list is so short because the other possible liaisons were obviously prohibited, and these three were the only liaisons difficult to detect, as, in their day, a man's stepmother, half-sister, and mother-in-law usually lived in the same house as the man (prior to any liaison).[35]

Also, cousins are not included in the lists of prohibited relationships. It is not considered incestuous.

Sex-specific rules

The biblical lists are not symmetrical the implied rules for women are not the same – they compare as follows:

Leviticus 18Leviticus 20Deuteronomy
Grandparent's spouse (including other grandparent)
Parent's spouseParent
Stepparent
Parent-in-law
Uncle/AuntParent's sibling
Uncle's/Aunt's spouseFather's sibling's spouse
Mother's sibling's spouse
Parent's childHalf-sibling (on the mother's side)
Father's childSibling
Half-sibling (on the father's side)
Step-sibling
Sibling-in-law (if the spouse was still alive)
Nephew/NieceSibling's child
Nephew/Niece-in-lawSpouse's brother's child
Spouse's sister's child
Spouse's childChild
Stepchild
Child-in-law
Spouse's grandchild (including grandchild)

See also

References

Notes and References

  1. 20:12
  2. Frederick W. Bassett, "Noah's nakedness and the curse of Canaan: a case of incest?" VT 21 [1971] pp. 232–237. John S. Bergsma and Scott Hahn, "Noah's nakedness and the curse on Canaan (Genesis 9:20–27)," JBL 124 [2005] pp. 25–40.
  3. 11:29 HE
  4. Sabo . Peter J. . September 2020 . Moabite women, Transjordanian women, and incest and exogamy: The gendered dimensions of boundaries in the Hebrew Bible . Shepherd . David . Tiemeyer . Lena-Sofia . . . 45 . 1 . 93–110 . 10.1177/0309089219862807 . 221626733 . 1476-6728 . free.
  5. 19:30–38 HE
  6. 24:15 HE
  7. 28:9 HE
  8. 29:16–28 HE
  9. 35:22 HE
  10. 38 HE
  11. 6:20 HE
  12. http://www.ecmarsh.com/lxx-kjv/exodus/exo_006.htm Exodus Chapter 6:20, LXX
  13. 13 HE
  14. 13:13 HE
  15. 16:22 HE
  16. Web site: 1 Kings 14:21 cev: Rehoboam son of Solomon, His mother Naamah;1 Chronicles 3:10–15 cev: Solomon's descendants included the following kings: Rehoboam .
  17. Web site: 2 Chronicles 11:20 cev: Then Rehoboam married Maacah the daughter of Absalom .
  18. Web site: 2 Samuel 14:27 cev: 27 Absalom had three sons. He also had a daughter named Tamar, who grew up to be very beautiful .
  19. Web site: 2 Samuel 16 cev: 22 Absalom had a tent set up on the flat roof of the palace, and everyone watched as he went into the tent with his father's wives .
  20. Web site: Bible Gateway passage: Numbers 36:1–11 – English Standard Version . Bible Gateway . 2019-02-09.
  21. Book: Numbers 36, New Living Translation (NLT) The Bible App. en.
  22. Web site: Joshua 15:16–17.
  23. Book: Friedman, Richard Elliott . Richard Elliott Friedman . 2019 . 1987 . Who Wrote the Bible? . . . 978-1-5011-9240-1.
  24. Encyclopedia: Moore . George F. . George Foot Moore . LEVITICUS - 16. "Chap. 18: Incest"; 18. "Chap. 20: Incest, etc." . 1902 . Black . John S. . John Sutherland Black . Cheyne . Thomas K. . Thomas Kelly Cheyne . . . 3 . . 69–70 . . 10 August 2020.
  25. 22:30 HE
  26. 27:20–23 HE
  27. Book: Kiel, Yishai . 2015 . Noahide Law and the Inclusiveness of Sexual Ethics: Between Roman Palestine and Sasanian Babylonia . https://books.google.com/books?id=9pc0CwAAQBAJ&pg=PA64 . Porat . Benjamin . Jewish Law Annual . . . 21 . 64–65 . 978-0-415-74269-6.
  28. 18:6–7 HE
    22:30 HE
  29. Cf. the Revised Standard Version: 18:6 RSV
  30. Yebamot 3a
  31. 18:17
  32. Cf. the footnote in the Revised Standard Version (18:17 RSV) as well as the King James Version (18:17 KJV)
  33. John Calvin, Bible Commentary, Harmony of the Law (Vol. 3), Leviticus 18 (online version)
  34. 22:10–11
  35. [Samuel ben Meir]