| Igbanke | |
| Settlement Type: | Community |
| Motto: | Onukokomeh Ogbu Ofifi |
| Pushpin Map: | Nigeria |
| Pushpin Label Position: | bottom |
| Pushpin Map Caption: | Location in Nigeria |
| Coordinates: | 6.3869°N 6.1647°W |
| Subdivision Type: | Country |
| Subdivision Name: | Nigeria |
| Subdivision Type1: | State |
| Subdivision Type2: | Traditional State |
| Subdivision Name2: | Benin Kingdom |
| Subdivision Type3: | LGA |
| Subdivision Name3: | Orhionmwon |
| Subdivision Name1: | Edo |
| Leader Title1: | Enigie |
| Area Total Km2: | 170.3 |
| Population Total: | 30,500 |
| Population As Of: | 2017 |
| Population Density Km2: | auto |
| Population Density Sq Mi: | 63.21 |
| Postal Code: | 301104 |
| Blank Name: | Climate |
| Blank Info: | Aw |
| Leader Title2: | Councillors |
| Leader Name2: | |
Igbanke is a community located in Orhionmwon, Edo State. The primary language is Igbanke, a dialect of the Ika language which is predominantly spoken in the Ika South and North East LGAs of Delta State. The community is further divided into 6 villages: Omolua, Ottah, Idumuodin, Ake, Olije and Igbontor.
Igbanke consists of six villages which came together from the earliest times preceding the slave trade era. The people of Idumodin, Ake, Omolua, Oligie, Ottah, and Igbontor are the villages that came together to establish their settlement which over the years has been referred to as Igbanke.[1]
The Igbanke people speaks an igboid language known as ika-igbo also found in Delta state.
The igbanke practice similar culture as other igbo groups such as the new yarn festival, masquerade, The Egu Festival is also referred to as Ohiuhiu. It is a religious feast done in honour of the head deity of Igbanke. This god is known as the god of harvest and sustainer of the people. This festival precedes the new yam harvest, so it is fondly called the New yam festival. It is often held between August and September and the duration of the festival is one month full of various activities that are held every market day which is the Eken, which is every four days.[2]
Before the announcement of Egu by the six Enogie in their various villages, they must meet and perform the Okika Nmo which is the sacrifice to the gods of the land, performed by the kings. Part of the festival is making the community clean by clearing the bushes and roads in the villages the youths and painting of walls and palaces by women, which is usually done with native chalk called "nzu" and red earth. They do all these, believing that some of their ancestors would visit them. Also, family heads appease their gods which are also part of the cleansing, water yam pudding known as ‘Embeghe’ is prepared to drive evil away from the land. Those who worship "Nwa Obu" from other villages and other towns also come to Igbanke for the Egu festival to join their brethren in Igbake to appease "Nwa Obu" on behalf of the land. After the Embeghe, on the Eken which is the market day, the Nni Ogwa Ukin, that is, the ‘night food’ is prepared using the old yams and with some local spices to appease the gods and ancestors in the night, this is eaten around 11 pm. After this is the Nni Ogwa Efinai, the ”afternoon food” which is sacrifice to the gods in the daytime. Uroko dance is performed round the villages by the men dancing and visiting every compound entertaining and also collecting a variety of gifts from people. This happens just for few days before the next Eken day.[3]
On "Ohiuhiu" day, the "Nwa Obu" priest in the night goes to the forest hill where the NwaObu shrine is located at Ogbogbo. He is accompanied by the worshippers, including priests, priestesses and the Otu Ikpedi; their drummers and various dance groups. The people are entertained by the musicians and dancers while waiting for Nwa Obu priest to return from the shrine because the priest is the only one meant to perform the rituals, the people only give their support. The priest distribute Nzu to the people which was dug out from the shrine after the sacrifice. People come from various communities for cleansing and healing. Also, part of the activities is the wrestling contests between various clans and dancing competition which is done at the village square. The warrior who is the strongest during the competition will be given a title.
Towards the last week of the festival, the people share gifts among themselves. Gifts are shared between relatives and friends and all married women are permitted to go to their maiden family to prepare food for them and spend some time with them.
On the last eke day of the festival, the Egu is brought to a close by the Nwa Obu priests, who go around to pray for people from house to house. The prayer marks the end and the completion of the Egu Festival before the people start eating the new yam.
Igbanke is located within the rainforest belt of the vegetation zone of West Africa. Traditionally, the Igbanke people are majorly farmers. Their agricultural products are yams, cassava, vegetables and plantain. Other occupations include hunting, trading, and medicine. The women are mostly traders. The Igbanke Eke Market, located at Oligie, served as a major market that connected the northern and southern regions during the colonial era. some Igbanke people are also craftsmen/women and some specialize in blacksmithing, pottery, and basket making among others. There are also traditional midwives and healers, and diviners in Igbanke. However, in modern times, the Igbanke are represented in most fields of human endeavours across the world [4]
Igbanke people practice an autonomous kind of leadership. Each of the villages is governed by its traditional ruler, addressed as the obi (King). The oldest (elderly) man in the community is also seen as a ceremonial monarch called okpala uku