Ibn Tibbon is a family of Jewish rabbis and translators that lived principally in Provence in the 12th and 13th centuries.
Prominent members of the family include:
Born in Granada, he left Spain in 1150, probably on account of anti-Semitic persecution by the Almohades, and went to Lunel in southern France. Benjamin of Tudela mentions him as a physician there in 1160. He died around 1190, in Marseille, France.
Best known for his translations of Jewish rabbinic literature from Arabic to Hebrew, he was an adherent of Maimonides and his interpretation of the Bible, and is famous for his translations and writings on the philosophy of Maimonides.
The number of works written by Moses ibn Tibbon makes it probable that he reached a great age. He was son of Samuel ibn Tibbon, and father of the Judah ibn Tibbon who was prominent in the Maimonidean controversy that took place at Montpellier.
A rabbi in Montpellier; he took part in the dispute between the followers and the opponents of Maimonides. He induced his relative Jacob ben Machir ibn Tibbon to support the Maimonidean party by pointing out that the anti-Maimonideans were the opponents of his grandfather Samuel ibn Tibbon and his grandfather's son-in-law, Jacob ben Abba Mari ben Samson ben Anatoli. In consequence of this, Jacob ben Machir ibn Tibbon protested against the reading of Solomon ben Adret's letter to the community of Montpellier, which nevertheless took place in the synagogue of that city on the following day, a Sabbath, in the month of Elul, 1304. According to Jacob ben Machir ibn Tibbon, Judah wrote various works. None of them are extant.
He was a grandson of Samuel ben Judah ibn Tibbon. In the controversy between the Maimonists and the anti-Maimonists, Jacob defended science against the attacks of Abba Mari and his party.