The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell.[1]
Calvinist theology draws a distinction between Christ's "state of humiliation", which consisted of his suffering and death, and his "state of exaltation", which consisted of his resurrection, ascension, and heavenly session. According to the Westminster Shorter Catechism, Christ’s humiliation "consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time."[2]
The distinction between the states of humiliation and exaltation does present difficulties in explaining the idea that Christ won a victory on the cross. Peter Leithart notes that while the cross and resurrection are often thought of as a "U-shaped series of events", John's gospel, with its emphasis on the cross as the being the glorification of Christ (John 12:23), "pictures the death, resurrection, and ascension as points along a straight line, with a steep positive slope. The cross is not stairway that leads down, but the first step of a stairway whose head reaches into the heavens."[3]
The belief of this comes from several places in the Bible. One passage says
Christians interpret this as referring to the later coming of Jesus.[4]
The Epistle to the Philippians in the Christian New Testament reads:
(See kenosis.)
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek, Modern (1453-);: κύριος) as "the Lord and Master", e.g. in his Transfiguration.[10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his death on the cross. The Nativity scene promoted by Saint Francis of Assisi portrayed a softer image of Jesus.[11] The concept that the omnipotent Creator would set aside all power in order to conquer the hearts of men by love and that he would have been helplessly placed in a manger was touching to the believers as that of the sacrifice of dying on the cross in Calvary.[12]