Hippolytus Lutostansky Explained

Hippolytus Lutostansky (1835–1915), also transliterated as Lutostanski, Liutostanskii, J. J. Ljutostanski, Ippolit Iosifovich Lutostanskiĭ; Polish: Hipolit Lutostański, was a former Catholic priest of Polish extraction in the Russian Empire, a convert to the Russian Orthodox Church, and a noted antisemite.

Biography

He studied and was ordained a Catholic priest in Russia. He was defrocked for alleged offenses, including sexual misconduct, theft and embezzlement, which were later not proven.[1] [2] Thereafter he converted to Russian Orthodoxy and joined a religious academy as a student.

He was famous for writing The Talmud and the Jews (Талмуд и евреи), for which the tzar and his officials awarded him.

Political claims

Blood libel

His books and his public statements claimed blood libel.[3]

Jewish plot

He maintained that Jews wanted to divide Russia among themselves, once they left the Pale of Settlement, furthering the claims laid in the antisemitic works of Osman Bey (pen name of Frederick van Millingen) The Conquest of the World by the Jews,[4] and contributing to the creation of the Protocols of the Elders of Zion.[5] In 1904 he directly quoted Pavel Krushevan's version; without revision, but with useful chronological evidence in an updated edition of his The Talmud and the Jews book. (See main article Cesare G. De Michelis about the versions.)

Zionism

He declared himself to be a Zionist and proposed that "Russia should make any sacrifice to help the Jews settle in Palestine and form an autonomous state of their own".

Racial discrimination

To thus pressure Jews to emigrate and to protect state security against Jewish political activists, he proposed racial quotas, segregation, discrimination, disenfranchisement, presaging Nazi policies, and apartheid and anti-immigration legislation:

* Jews should also be prohibited from establishing schools of their own.

British Israelism

He also promoted British Israelism:

"The English people are the lost tribes of Israel. The lion of Judah became the emblem of England and the harp of David is to this day the emblem of Ireland.
But not only are the English Kings direct descendants of the Jewish Kings, they even sit on the throne of David, on which all Jewish Kings used to be crowned. The throne is made of the rock on which Jacob slept when he dreamed of the ladder and when God promised him a kingdom. That rock was brought by the prophet Jeremiah to Ireland, whence It was removed first to Scotland and then to London.
North America is settled by the tribe of Manasseh.
The English people in many ways resemble the Jews. Their type is the same, their manner of speech the same, and; above all, the fundamental trait of both nations is trading. Then, the great respect of the English people tor the Bible betrays their kinship to the ancient Israelites."[6]

Recantation

At the turn of the century, Lutostansky recanted his previous antisemitic views.[7]

See also

Bibliography

Notes and References

  1. Book: Брачев В. С.. Жизнь и литературная деятельность И. И. Лютостанского. // Молодая гвардия : журнал. — 2004. — № 5—6. — С. 172—185..
  2. Klier . John D. . 1989. German Antisemitism and Russian Judeophobia in the 1880’s: Brothers and Strangers. Jahrbücher Für Geschichte Osteuropas . 37 . 4 . 529.
  3. Book: Norman Cohn. Warrant for Genocide. London: Serif. 1967. 61–2.
  4. Book: Donskis, Leonidas. Forms of Hatred: The Troubled Imagination in Modern Philosophy and Literature. Rodopi. 2003-01-01. 9042010665.
  5. Web site: Non-Existent Manuscript - University of Nebraska Press. www.nebraskapress.unl.edu. 2015-11-22. Chapter 2: L. Ljutostanskij, I./Lutostanski, I. (1904).
  6. News: Herman Bernstein. Ritual murder libel encouraged by Russian court. August 27, 1911. New York Times. August 27, 1911. "Russia would make any sacrifice to help the Jews settle in Palestine and form an autonomous state of their own".
  7. Klier . John D. . 1989. German Antisemitism and Russian Judeophobia in the 1880’s: Brothers and Strangers. Jahrbücher Für Geschichte Osteuropas . 37 . 4 . 529.