| Heo Mok | |
| Office: | Right State Councillor |
| Term Start: | August 14, 1675 |
| Term End: | April 24, 1678 |
| Predecessor: | Gwon Dae-un |
| Successor: | Min Hui |
| Birth Date: | January 10, 1596 |
| Birth Place: | Cheonseonbang, Hanseong, Joseon |
| Death Place: | Wangjing Township, Yeoncheon County, Gyeonggi Province, Joseon |
| Father: | Heo Gyu |
| Mother: | Lady Im of the Naju Im clan |
| Spouse: | Lady Yi of the Jeonju Yi clan |
| Children: |
|
| Hangul: | 허목 |
| Rr: | Heo Mok |
| Mr: | Hŏ Mok |
| Hangulja: | 문부, 화보 |
| Hanjaja: | , |
| Rrja: | Munbu, Hwabo |
| Mrja: | Munpu, Hwapo |
| Hangulph: | 문정 |
| Rrph: | Munjeong |
| Mrph: | Munchŏng |
| Hangul1: | 미수 |
| Othername1: | Art name |
| Rr1: | Misu |
| Mr1: | Misu |
Heo Mok (; 10 January 1596 – 2 June 1682) was a Korean calligrapher, painter, philosopher, poet, and politician during the Joseon dynasty, who came from the Yangcheon Heo clan. He was most commonly known by the art name Misu .[1] [2]
Heo was known as the best Korean calligrapher of his time due to his unique style of calligraphy. He became a governor at the age of 81, and was the first person in Korean history to hold such a high-ranking position without taking the civil service exam.
Heo Mok was born at Changseonbang (창선방,彰善坊), in Hanseong. His father, Heo Kyo, was a member of the lower bureaucracy, while his great-grandfather, Heo Ja, once served as the Vice Prime Minister of Joseon.
Heo Mok's maternal grandfather, Im Je, was a student of Seo Gyeong-deok. His father, Heo Kyo, was a student of Park Ji-hwa. Seo Gyeong-deok and Park Ji-hwa's more academic and ideologically-successful pupils were to join the political faction called Easterners (or Dongin; 동인, 東人) at the Joseon Court. However, a schism divided court politics into two newly-formed factions: Southerners (or Namin; 남인, 南人) and Northerners (or Bukin; 북인, 北人), with the Easterners being assimilated into the Northerners. Heo's family were thus members of the Northerners faction.
Heo Mok's early years were spent as a disciple to Yi San-hae and at Yi Won-ik's distinct private scholarly institutions.[3]
In 1613, he married Lady Yi of the Jeonju Yi clan, a granddaughter of Yi Won-ik (art name Ohri).[4] The marriage was initially met with opposition from his wife's family, but Yi Won-ik's support made it successful.
In 1615, Heo Mok and his cousin, Heo Hu, went to study at Jeong Gu's private educational institute, where they remained until 1620.
In 1626, Heo Mok, as the head of management of the dormitory of educational institutions, imposed personal sanctions on scholar Park Ji-gye accusing him of joining King Injo's attempt to destroy the Li.[4] As a result, he was banned from applying for Gwageo for a period of time.[4]
In 1651, he was commended for his philosophical learning skills, and appointed to the position of Naesikyokwan, but a few years later, he resigned.
In 1656, after serving as Jojiseobyuljwa, and as Gongjojwarang, he was appointed Yonggunghyungam, but resigned shortly after.[5]
In 1657, he was reappointed to Gongjojwarang, then appointed to Saheonbu Jupyung, and then to Saboksi Jubu .
In 1658, he was reappointed to Saheonbu Jupyung.
In 1659, King Hyojong appointed Heo Mok to Buhogun, and later that September, he became head of Jangakwon . In December, he was appointed as leader of Sanguiwon .
During King Hyojong's funeral, he was in conflict with Song Si-yeol and Song Jun-kil regarding the appropriate length of time for which Queen Jangryeol (자의대비; at the time called "Grand Royal Queen Dowager Jaui"), the second wife of King Injo, should mourn her step-son, based on Confucian rules.
In May of 1659(by the lunar calendar used at the time), an ideological dispute over how long the Queen Jangnyeol(also known as Grand Royal Queen Dowager Jaui) should wear her mourning clothes for the death of her stepson Hyojong of Joseon known as the "Kihae Yesong(己亥禮訟,Yesong(The arguemnt on morals) on the year of Kihae) also known as the First of Yesong Ronjaeng (제1차 예송 논쟁, 第一次禮訟論爭,First Dispute over rituals).[6] The dispute was sparked by a contradiction of ritual principles that can be applied because of the dubious nature of the position of Hyojong of Joseon,because despite him being born as the second son of Injo of Joseon, he can be considered the eldest son because of the rule that says "anyone who is the legitimate heir to the throne is treated as the eldest son".Regarding this matter two opposing political factions, the Southerners faction and the Westerners faction disagreed.
Song Si-yeol and Song Jun-kil, two leaders of the Westerners faction (or Seoin; 서인, 西人), argued that the Queen should mourn for Hyojong for just a year, since he was only Injo's second son (despite being the legitimate heir to the throne), and thus was not fit to be mourned for three years, which was the normal period of mourning for eldest sons.[6] On the other hand, Heo Mok and Yun Hyu(who was part of the Southerners faction) argued that Hyojong, as King Injo's successor, should be practically treated as if he was Injo's eldest son, and based on this interpretation, Queen Jaui should mourn for three years for her husband's son. While Song Si-yeol asserted the status of Joseon Dynasty as "small China" to justify his arguments based on Chinese Neo-Confucian rule books, Heo Mok asserted the status of the Kingdom of Joseon as a "different country that is beyond the rule of China", thus different rules should be applied.As a result of the dispute, Yeonguijeong Jung Tae-hwa decided to set the mourning period for Grand Royal Queen Dowager Jaui to one year, based on the rules of Gyeongguk daejeon and was the state official solution(which did not differentiate the biological elders and biological second sons), but was considered a political win for Westerners faction.[6]
During that period, he wrote Kieun and Dongsa (or "Eastern History"; 동사, 東史). The "Eastern History" was a Korean history book that considered the national ancestor as Dangun, which was against the general idea of the national ancestor being Gija.
In 1674, King Hyojong's wife, Queen Inseon, died. This revived the dispute over the length of the period Queen Jangnyeol,who was the mother in law of Queen Inseon, should wear mourning clothes for the death of Queen Inseon, and the dispute was known as the "Kapinyesong(甲寅禮訟, dispute of morals on the year of Kapin)" or the "second Yesong argument".[7] Song Si-yeol argued that Queen Inseon, as the wife of Injo's second son, should be mourned for 9 months. But Heo Mok and Yun Hyu maintained that Hyojong was the successor of King Injo, which practically made Queen Inseon the first daughter-in-law and required one year of mourning.[4]
King Hyeonjong was unpleasant by "King Hyojong's Second" title and wanted a cabinet reshuffle, in order to give the power to the Southerners (at that time, the westerners was the ruling party, headed by Song Si-yeol). This meant a victory for Heo Mok and Yun Hyu, but Hyeonjong died soon after.
Despite Hyeonjong's death, Heo Mok was still trusted. In November 1674, he was appointed to Yijochamui and continuously served as Saheonbu Daesaheon . In 1675 he was successively appointed for posts such as Yijochampan, Bibyungukdangsang, Jwachamchan, Yijopanseo and Wuchamchan . In 1676, Heo Mok was promoted to Right State Councillor of Joseon.[8]
In 1679, Heo Gyeon, a party member and Chief State Councillor Heo Juk's illegitimate son, abused his power and Heo Mok attacked Heo Juk for it, but King Sukjong and the Southerners took Heo Gyeon's side.
On June 2, 1682, he died in Gyeonggi Province, at the age of 86.
The Westerners continued to attack Heo Mok and Yun Hyu, calling them Samunanjeok .
In 1689, he was rehabilitated. In 1692, he was posthumously conferred the honours of a Chief State Councillor. Heo Mok was also awarded the posthumous title Munjeong .[4]