Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.
The original text was written in Koine Greek. This chapter is divided into 28 verses.
Some early manuscripts containing the text of this chapter are:
The chapter opens with a contrast between 'the old and new covenants by reviewing the structure and rituals of the tabernacle'.
Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.[1]
For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;[2]
and behind the second veil, the part of the tabernacle which is called the Holiest of All,[3]
which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant;[4]
and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.[5]
The defining moment in current situation is when 'Christ came' as High Priest to fulfill the symbolized act of yearly ritual.
The Greek word diathēkē has a range of meaning from 'contract' or 'treaty' to 'will' or 'testament', which is elaborated in legal language in this section.
And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.[7] Cross reference for Jesus Christ as 'mediator' is 8:6 KJV, and the designation of Christians as 'called' is 1:6 KJV; 1:2 KJV; 1 KJV; 17:14 KJV, and the phrase 'partners in a heavenly calling' is stated in 3:1. The promise of an 'inheritance' (KJV; KJV) in 'ordinary legal usage' implies 'the death of a testator', who in this case then 'redeems' "the heirs from their transgressions" (cf. verse 12).
And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.[8]
The new description of Christ's 'heavenly' action in this part is balanced by the incorporation of the 'image of ritual purification' from the previous verses (9:11-14).
And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many.
To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.[11]
Verse 27 is traditionally interpreted as the impossibility of reincarnation in Christian religions,[12] that concerns both: