Hakham Bashi - חכם באשי (Turkish, Ottoman (1500-1928);: حاخامباشی, Turkish: Hahambaşı, in Turkish pronounced as /haˈham baˈʃɯ/; Ladino: xaxam (חכם) baši; translated into French as: khakham-bachi) is the Turkish name for the Chief Rabbi of the nation's Jewish community. In the time of the Ottoman Empire it was also used for the chief rabbi of a particular region of the empire, such as Syria or Iraq, though the Hakham Bashi of Constantinople was considered overall head of the Jews of the Empire.
In 1840, a position of Hakham Bashi was established in Jerusalem.[1]
Hakham is Hebrew for "wise man" (or "scholar"), while başı is Turkish for "head".
The Karaites used the word "Hakham" for a rabbi, something not done in Hebrew, and the Ottoman Turks adopted this usage for this name.[2]
The institution of the Hakham Bashi was established by the Ottoman Sultan Mehmet II, as part of his policy of governing his exceedingly diverse subjects according to their own laws and authorities wherever possible. Religion was considered as primordial aspect of a communities 'national' identity, so the term Ethnarch has been applied to such religious leaders, especially the (Greek Orthodox) Ecumenical Patriarch of Constantinople (i.e. in the Sultan's imperial capital, renamed Istanbul in 1930 but replaced by Ankara as republican capital in 1923). As Islam was the official religion of both court and state, the Chief Mufti in Istanbul had a much higher status, even of cabinet rank.
Because of the size and nature of the Ottoman state, containing a far greater part of the diaspora than any other, the position of Hakham Bashi has been compared to that of the Jewish Exilarch.
In the Ottoman Empire, and as such, the Hakham Bashi was the closest thing to an overall Exilarchal authority among Jewry everywhere in the Middle East in early modern times. They held broad powers to legislate, judge and enforce the laws among the Jews in the Ottoman Empire and often sat on the Sultan's divan.
The office also maintained considerable influence outside the Ottoman Empire, especially after the forced migration of numerous Jewish communities and individuals out of Spain (after the fall of Granada in 1492) and Italy.
The Chief Rabbi of the modern, secular Republic of Turkey is still known as Hahambaşı.
The term Hakham Bashi was also used for the official Government-appointed Chief Rabbi of other important cities in the Ottoman Empire, such as Damascus and Baghdad.
The position of Hakham Bashi of Palestine terminated with the appointment of separate Ashkenazi and Sephardi Chief Rabbis in 1921.[3]
| Moses Capsali | 1454–1495 | |
| Elijah Mizrachi | 1497–1526 | |
| Mordechai Komitano | 1526–1542 | |
| Tam ibn Yahya | 1542–1543 | |
| Eliyyah Benjamin ha-Levi | 1543 | |
| Eliyyah ben Ḥayyim | 1543–1602 | |
| Yeḥiel Bassan | 1602–1625 | |
| Joseph Miṭrani | 1625–1639 | |
| Yomṭov Ben Yaʿesh | 1639–1642 | |
| Yomṭov ben Ḥananiah Ben Yaqar | 1642–1677 | |
| Ḥayyim Qamḥi | 1677–1715 | |
| Judah Ben Rey | 1715–1717 | |
| Samuel Levi | 1717–1720 | |
| Abraham ben Ḥayyim Rosanes | 1720–1745 | |
| Solomon Ḥayyim Alfandari | 1745–1762 | |
| Meir Ishaki | 1762–1780 | |
| Elijah Palombo | 1780–1800 | |
| Ḥayyim Jacob Benyakar | 1800–1835 | |
| Abraham ha-Levi | 1835–1836 | |
| Samuel ben Moses Ḥayyim | 1836–1837 | |
| Moses Fresco | 1839–1841 | |
| Jacob Behar David | 1841–1854 | |
| Ḥayyim ha-Kohen | 1854–1860 | |
| Jacob (or Yakup) Avigdor | 1860–1863 | |
| Yakir Geron | 1863–1872 | |
| Moses Levi | 1872–1908 | |
| Haim Nahum Effendi | 1908–1920 | |
| Shabbetai Levi | 1918–1919 | |
| Ishak Ariel | 1919–1920 |
| Haim Moşe Becerano | 1920–1931 | |
| Haim Ishak Saki | 1931–1940 | |
| Rafael David Saban | 1940–1960 | |
| David Asseo | 1961–2002 | |
| Ishak Haleva | 2002– |
| Makhlouf Eldaoudi | 1889–1909 |
| Chaim Abraham Gagin | 1842–1848 | |
| Isaac Kovo | 1848–1854 | |
| Haim Nisim Abulafia | 1854–1861 | |
| Chaim David Hazan | 1861–1869 | |
| Abraham Ashkenazi | 1869–1880 | |
| Raphael Meir Panigel | 1880–1892 | |
| Jacob Saul Elyashar | 1893–1906 | |
| Elijah Moses Panigel | 1907 |
| Jacob Meir | 1921–1939 | |
| Ben-Zion Meir Hai Uziel | 1939–1948 |
| Ben-Zion Meir Hai Uziel | 1948–1953 | |
| Yitzhak Nissim | 1955–1972 | |
| Ovadia Yosef | 1972–1982 | |
| Mordechai Eliyahu | 1982–1993 | |
| Eliyahu Bakshi-Doron | 1993–2003 | |
| Shlomo Amar | 2003–2013 | |
| Yitzhak Yosef | 2013–present |