| Gyaraspur | |
| Settlement Type: | Town |
| Pushpin Map: | India Madhya Pradesh |
| Pushpin Map Caption: | Location in Madhya Pradesh, India |
| Coordinates: | 23.6667°N 84°W |
| Subdivision Type: | Country |
| Subdivision Name: | India |
| Subdivision Type1: | State |
| Subdivision Name1: | Madhya Pradesh |
| Subdivision Type2: | District |
| Subdivision Name2: | Vidisha |
| Subdivision Type3: | Block |
| Subdivision Name3: | Gyaraspur |
| Seat Type: | gram panchayat |
| Leader Party: | BJP |
| Unit Pref: | Metric |
| Area Total Km2: | 11 |
| Area Water Km2: | 2.7 |
| Population Total: | 7000 |
| Population Density Km2: | auto |
| Timezone1: | IST |
| Utc Offset1: | +5:30 |
| Postal Code Type: | PIN |
| Postal Code: | 466661 |
Gyaraspur is a town in the Vidisha district, Madhya Pradesh, India. It is also the headquarters of a tehsil of the same name.[1]
Gyaraspur was of considerable importance in medieval India. The place has several ruins of several old Hindu, Jain and Buddhist places of worship. These include Maladevi Temple, Hindola Torna and the Bajramath Surya Temple.[2] [3]
Gyaraspur is located near Vidisha (38 km) and Sanchi (48km). Udaipura, famous for its heritage temples, can be reached via Gulabganj and basoda.
Gyaraspur lies in a gorge of some low steep hills, at distance of about 38.4 km north-east from the district headquarters town Vidisha. The place is situated on the old highway road Bhopal to Sagar. Buses ply on the road.
The extensive ruins, scattered in and around the Tehsil, narrate the story of glory that was Gyaraspur in the late ancient and early medieval times. These ruins indicate that the place has passed through the influence of Buddhism, Brahmanism and Jainism.
This temple is quite picturesquely situated on the slope of a hill overlooking the valley. Located on a huge platform cut out of the hillside and strengthened by a massive retaining wall, Maladevi temple is in fact imposing and stupendous building. It comprise an entrance-porch, a hall and a shrine surrounded by a circumambulatory passage and crowned with a lofty Shikara all covered with rich carving. Though now Jain images occupy the shrine room and hall, a figure of a goddess occupying the dedicatory block on the outer door frame and other decorative sculptures probably indicate that the temple was originally dedicated to some hindu goddess and it was subsequently appropriated by the Jains.
The bajramath is a fine example of a very rare class of temples with three shrines or cells placed abreast. All these shrines now occupied by Jain idols belonging to the Digambara sect. More precisely the central shrine was dedicated to Surya, the southern to Vishnu and the northern to Siva. The carving of the doorway is exceptionally fine and vigorous. The Shikara of the temple is unusual in its plan and design.