Hryhoriy Khomyshyn Explained

Honorific-Prefix:Blessed
Hryhoriy Khomyshyn
Birth Date:25 March 1867
Feast Day:December 28
Venerated In:Roman Catholic Church,
Ukrainian Catholic Church
Birth Place:Hadynkivtsi, Husiatyn, Kingdom of Galicia and Lodomeria, Austrian Empire
Death Place:Lukyanivska Prison
Kyiv, Ukrainian SSR, Soviet Union
Death Cause:torture
Beatified Date:27 June 2001
Beatified Place:Lviv, Ukraine
Beatified By:Pope John Paul II

Hryhoriy Khomyshyn (also Hryhorij Khomyshyn, Ukrainian: Григорій Лукич Хомишин, Polish: Grzegorz Chomyszyn) was a Ukrainian Greek Catholic bishop and hieromartyr.

Biography

Khomyshyn was born on 25 March 1867 in the village of Hadynkivtsi, eastern Galicia, in what is now Ternopil Oblast.[1] He graduated from Lviv seminary and was ordained a priest on 18 November 1893.[2] [3] He continued to study theology at the University of Vienna from 1894 to 1899, and in 1902, Metropolitan Andrey Sheptytsky appointed Khomyshyn the rector of the Greek Catholic Theological Seminary in Lviv.[1] In 1904, he was consecrated as the bishop for Stanyslaviv (now Ivano-Frankivsk) at St. George's Cathedral, taking the episcopal motto "Подъ твою милость" (Church Slavonic for "Beneath thy mercy"). Throughout his tenure, spanning over four decades, he was considered the second most powerful figure in the Ukrainian Greek Catholic Church.[4] [5]

Unlike Sheptytsky, Khomyshyn believed that the UGCC should adopt a more westward orientation, further emphasizing the Uniate Church's relationship with Rome.[6] This meant introducing Latinized practicies such as the Gregorian calendar and a strict adherence to clerical celibacy, which were met with controversy in his eparchy.

During the 1930s, Khomyshyn was responsible for organizing the Ukrainian Catholic People's Party, which briefly held seats in the Sejm and Senate.[7] He is noted as being one of only a handful of members of the Catholic hierarchy in interwar Poland to publicly oppose anti-Semitism; his tolerance towards Galician Jews likely owing to his own experience as part of Poland's Ukrainian minority.[8] [9] As a result of his moderate approach to Ukrainian nationalism, he would be labeled a "sellout" by the OUN and was left fearing for his life.[10] [11]

Arrest and martyrdom

Khomyshyn was first arrested in 1939 by the NKVD. A critic of the Soviet system, having called the occupying forces "fierce beasts animated by ... the devil,"[12] he was arrested again in April 1945, and was then deported to Kyiv. In prison, he was tortured and advised to renounce the Union of Brest, which he refused to do.[13]

Khomyshyn died in the Lukyanivska Prison hospital in Kyiv on 17 January 1947. He was beatified by Pope John Paul II on 27 June 2001, as one of Mykolai Charnets'kyi and the 24 companion martyrs.[2] The sesquicentennial of his birth in 2017 was marked by celebrations in both Ukraine and Poland, along with examinations of the bishop's social impact in academic circles.

Quote

"At the Kyiv prison, the interrogations were conducted by Interrogator Dubok. He was a horrible sadist. He investigated my case... This Dubok told me himself how he had killed the bishop: 'So you, Khomyshyn, spoke out against communism?' The bishop, as always, replied resolutely: 'I did and I will.' Did you fight against Soviet authority?' 'Yes, I did and I will!' Then Dubok became outraged and grabbed some books written by the bishop, which lay on the table in front of him, and started cruelly beating His Excellency with them, on his head and everywhere else." - From the testimony of Father Petro Heryliuk-Kupchynysky.

External links

Notes and References

  1. https://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_20010627_carneckyj_en.html "Biographies of twenty five Greek-Catholic Servants of God"
  2. https://web.archive.org/web/20141129055636/http://www.ugcc.org.ua/35.0.html?&L=2 "Beatification of the Servants of God on June 27, 2001"
  3. Book: Church of the Martyrs: The New Saints of Ukraine. 2004. St. John's Monastery, Pub. Division Svichado. Turiĭ, Oleh . 966-561-345-6. Lviv, Ukraine. 23. 55854194.
  4. https://web.archive.org/web/20160330155233/http://ichistory.org/churchex/church19.html "The Structure of the Ukrainian Greek Catholic Church"
  5. John F. Pollard. The Papacy in the Age of Totalitarianism, 1914-1958. Oxford University Press, 2014. pg 306
  6. Stéphanie Mahieu, Vlad Naumescu. Churches In-between: Greek Catholic Churches in Postsocialist Europe. LIT Verlag, 2008. pg 48
  7. [Ivan Katchanovski]
  8. Joanna B. Michlic. Poland's Threatening Other: The Image of the Jew from 1880 to the Present. University of Nebraska Press, 2006. pg 77-78
  9. Ronald Modras. The Catholic Church and Antisemitism: Poland, 1933-1939. Routledge, 2005. pg 360-361
  10. Myroslav Shkandrij. Ukrainian Nationalism: Politics, Ideology, and Literature, 1929-1956. Yale University Press, 2015. pg 31-32
  11. Matthew Feldman, Marius Turda, Tudor Georgescu. Clerical Fascism in Interwar Europe. Routledge, 2013. pg 66-68
  12. Pierre Blet. Pius XII and the Second World War: According to the Archives of the Vatican. Paulist Press, 1999. pg 76-77
  13. Willem Adriaan Veenhoven, Winifred Crum Ewing, Stichting Plurale Samenlevingen. Case studies on human rights and fundamental freedoms: a world survey. Martinus Nijhoff Publishers, 1975. pg 477