Punjab Explained

Punjab
Native Name:ਪੰਜਾਬ (Punjabi Gurmukhi)
پنجاب (Punjabi Shahmukhi)
Native Name Lang:pa
Settlement Type:Region
Nickname:Land of the Five Rivers
Subdivision Type:Countries
Subdivision Name: Pakistan
India
Subdivision Type2:Largest city
Subdivision Name2:Lahore
Subdivision Type3:Second largest city
Subdivision Name3:Faisalabad
Named For:Five tributaries of the Indus River
Demographics Type1:Demographics
Demographics1 Title1:Ethnic groups
Demographics1 Info1:Punjabis
Minor: Saraikis, Hindkowans, Haryanvis, Pashtuns, Himachalis, Dogras, Muhajirs, Kashmiris, Biharis[1]
Demographics1 Title2:Languages
Demographics1 Info2:Punjabi, its dialects and varieties and others
Demographics1 Title3:Religions
Demographics1 Info3:Islam (60%)
Hinduism (29%)
Sikhism (10%)
Christianity (1%)
Others (<1%)
Unit Pref:Metric
Area Total Km2:458,354.5
Population Total: million
Population Density Km2:auto
Population Demonym:Punjabi
Timezone1:IST in India
Utc Offset1:+05:30
Timezone2:PKT in Pakistan
Utc Offset2:+05:00
Footnotes:Demographics based on British Punjab's colonial borders

Punjab (; in Panjabi; Punjabi pə̞ɲˈdʒäːb/; also romanised as Panjāb or Panj-Āb), also known as the Land of the Five Rivers, is a geopolitical, cultural, and historical region in South Asia. It is specifically located in the northwestern part of the Indian subcontinent, comprising areas of modern-day eastern-Pakistan and northwestern-India. Punjab's major cities are Lahore, Faisalabad, Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Sialkot, Chandigarh, Shimla, Jalandhar, Patiala, Gurugram, and Bahawalpur.

Punjab grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to,[2] followed by migrations of the Indo-Aryan peoples. Agriculture has been the chief economic feature of the Punjab and formed the foundation of Punjabi culture.[2] The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, and has been described as the "breadbasket of both India and Pakistan."[2]

Punjab's history is a tapestry of conflict, marked by the rise of indigenous dynasties and empires. Following Alexander the Great's invasion in the 4th century BCE, Chandragupta Maurya allied with Punjabi republics to establish the Maurya Empire.[3] Successive reigns of the Indo-Greek Kingdom, Kushan Empire, and Indo-Scythians followed, but were ultimately defeated by Eastern Punjab Janapadas such as the Yaudheya, Trigarta Kingdom, Audumbaras, Arjunayanas, and Kuninda Kingdom.[4] [5] In the 5th and 6th centuries CE, Punjab faced devastating Hunnic invasions, yet the Vardhana dynasty emerged triumphant, ruling over Northern India.[6] The 8th century CE witnessed the Hindu Shahis rise, known for defeating the Saffarid dynasty and the Samanid Empire. Concurrently, the Tomara dynasty and Katoch Dynasty controlled eastern Punjab, resisting Ghaznavid invasions.[7] Islam took hold in Western Punjab under Ghaznavid rule. The Delhi Sultanate then succeeded the Ghaznavids in which the Tughlaq dynasty and Sayyid dynasty Sultans are described as Punjabi origin.[8] [9] The 15th century saw the emergence of the Langah Sultanate in south Punjab, acclaimed for its victory over the Lodi dynasty. After the Mughal Empire's decline in the 18th century, Punjab experienced a period of anarchy. In 1799 CE, the Sikh Empire established its rule, undertaking conquests into Kashmir and Durrani Empire held territories, shaping the diverse and complex history of Punjab.

The boundaries of the region are ill-defined and focus on historical accounts and thus the geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire the Punjab region was divided into three, with the Lahore Subah in the west, the Delhi Subah in the east and the Multan Subah in the south. Under the British Raj until the Partition of India in 1947, the Punjab Province encompassed the present Indian states and union territories of Punjab, Haryana, Himachal Pradesh, Chandigarh, and Delhi, and the Pakistani regions of Punjab, and Islamabad Capital Territory.

The predominant ethnolinguistic group of the Punjab region are the Punjabi people, who speak the Indo-Aryan Punjabi language. Punjabi Muslims are the majority in West Punjab (Pakistan), while Punjabi Sikhs are the majority in East Punjab (India). Other religious groups include Hinduism, Christianity, Jainism, Zoroastrianism, Buddhism, and Ravidassia.

Etymology

The name Punjab is of Persian origin, with its two parts (and) being cognates of the Sanskrit words and, of the same meaning.[10] The word pañjāb is thus calque of Indo-Aryan "pañca-áp" and means "The Land of Five Waters", referring to the rivers Jhelum, Chenab, Ravi, Sutlej, and Beas.[11] All are tributaries of the Indus River, the Sutlej being the largest. References to a land of five rivers may be found in the Mahabharata, in which one of the regions is named as Panchanada .[12] [13] Earlier, the Punjab was known as Sapta Sindhu or Hapta Hendu in Avesta, translating into "The Land of Seven Rivers", with the other two being Indus and Kabul.[14] The ancient Greeks referred to the region as Pentapotamía (Greek, Modern (1453-);: Πενταποταμία), which has the same meaning as that of Punjab.[15] [16] [17]

History

See main article: History of Punjab.

Ancient period

The Punjab region is noted as the site of one of the earliest urban societies, the Indus Valley Civilization which flourished from about and declined rapidly 1,000 years later, following the Indo-Aryan migrations that overran the region in waves between and .[18] Frequent intertribal wars stimulated the growth of larger groupings ruled by chieftains and kings, who ruled local kingdoms known as Mahajanapadas. The rise of kingdoms and dynasties in the Punjab is chronicled in the ancient Hindu epics, particularly the Mahabharata. The epic battles described in the Mahabharata are chronicled as being fought in what is now the state of Haryana and historic Punjab. The Gandharas, Kambojas, Trigartas, Andhra, Pauravas, Bahlikas (Bactrian settlers of the Punjab), Yaudheyas, and others sided with the Kauravas in the great battle fought at Kurukshetra.[19] According to Fauja Singh and L.M. Joshi: "There is no doubt that the Kambojas, Daradas, Kaikayas, Andhra, Pauravas, Yaudheyas, Malavas, Saindhavas, and Kurus had jointly contributed to the heroic tradition and composite culture of ancient Punjab."[20]

Invasions of Alexander the Great (c. 4th century BCE)

The earliest known notable local king of this region was known as King Porus, who fought the famous Battle of the Hydaspes against Alexander the Great. His kingdom spanned between rivers Hydaspes (Jhelum) and Acesines (Chenab); Strabo had held the territory to contain almost 300 cities.[21] He (alongside Abisares) had a hostile relationship with the Kingdom of Taxila which was ruled by his extended family. When the armies of Alexander crossed the Indus in its eastward migration, probably in Udabhandapura, he was greeted by the ruler of Taxila, Omphis. Omphis had hoped to force both Porus and Abisares into submission leveraging the might of Alexander's forces and diplomatic missions were mounted, but while Abisares accepted the submission, Porus refused. This led Alexander to seek for a face-off with Porus. Thus began the Battle of the Hydaspes in 326 BCE; the exact site remains unknown. The battle is thought to be resulted in a decisive Greek victory; however, A. B. Bosworth warns against an uncritical reading of Greek sources that were exaggerated.

Alexander later founded two cities—Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of his horse, who died soon after the battle. Later, tetradrachms would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant.[22] Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed. When asked by Alexander how he wished to be treated, Porus replied "Treat me as a king would treat another king".[23] Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him.[24] [25] Not only was his territory reinstated but also expanded with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom.

After Alexander's death in, Perdiccas became the regent of his empire, and after Perdiccas's murder in, Antipater became the new regent.[26] According to Diodorus, Antipater recognized Porus's authority over the territories along the Indus River. However, Eudemus, who had served as Alexander's satrap in the Punjab region, treacherously killed Porus.[27]

Mauryan Empire (c. 320–180 BCE)

Chandragupta Maurya, with the aid of Kautilya, had established his empire around . The early life of Chandragupta Maurya is not clear. Kautilya enrolled the young Chandragupta in the university at Taxila to educate him in the arts, sciences, logic, mathematics, warfare, and administration. Megasthenes' account, as it has survived in Greek texts that quote him, states that Alexander the Great and Chandragupta met, which if true would mean his rule started earlier than . As Alexander never crossed the Beas River, so his territory probably lay in the Punjab region. He has also been variously identified with Shashigupta (who has same etymology as Chandragupta) of Paropamisadae (western Punjab) on the account of same life events.[28] With the help of the small Janapadas of Punjab, he had gone on to conquer much of the North West Indian subcontinent.[29] He then defeated the Nanda rulers in Pataliputra to capture the throne. Chandragupta Maurya fought Alexander's successor in the east, Seleucus when the latter invaded. In a peace treaty, Seleucus ceded all territories west of the Indus and offered a marriage, including a portion of Bactria, while Chandragupta granted Seleucus 500 elephants. The chief of the Mauryan military was also always a Yaudheyan warrior according to the Bijaygadh Pillar inscription, which states that the Yaudheyas elected their own chief who also served as the general for the Mauryans.[30] [31] The Mauryan military was also made up vastly of men from the Punjab Janapadas.[32]

Chandragupta's rule was very well organised. The Mauryans had an autocratic and centralised administration system, aided by a council of ministers, and also a well-established espionage system. Much of Chandragupta's success is attributed to Chanakya, the author of the Arthashastra. According to Buddhist sources Chanakya was native of the Punjab who resided in Taxila. Much of the Mauryan rule had a strong bureaucracy that had regulated tax collection, trade and commerce, industrial activities, mining, statistics and data, maintenance of public places, and upkeep of temples.

Medieval period

Hindu Shahis (c. 820–1030 CE)

In the 9th century, the Hindu Shahi dynasty originating from the region of Oddiyana,[33] [34] replaced the Taank kingdom, ruling Western Punjab along with eastern Afghanistan. The tribe of the Gakhars/Khokhars, formed a large part of the Hindu Shahi army according to the Persian historian Firishta. The most notable rulers of the empire were Lalliya, Bhimadeva and Jayapala who were accredited for military victories.

Lalliya had reclaimed the territory at and around Kabul between 879 and 901 CE after it had been lost under his predecessor to the Saffarid dynasty. He was described as a fearsome Shahi. Two of his ministers reconstructed by Rahman as Toramana and Asata are said to of have taken advantage of Amr al-Layth's preoccupation with rebellions in Khorasan, by successfully raiding Ghazna around 900 CE.

After a defeat in Eastern Afghanistan suffered on the Shahi ally Lawik, Bhimadeva mounted a combined attack around 963 CE. Abu Ishaq Ibrahim was expelled from Ghazna and Shahi-Lawik strongholds were restored in Kabul and adjacent areas. This victory appears to have been commemorated in the Hund Slab Inscription (HSI).

Turkic rule (c. 1030–1320 CE)

The Turkic Ghaznavids in the tenth century overthrew the Hindu Shahis and consequently ruled for 157 years in Western Punjab, gradually declining as a power until the Ghurid conquest of Lahore by Muhammad of Ghor in 1186, deposing the last Ghaznavid ruler Khusrau Malik.[35] Following the death of Muhammad of Ghor in 1206 by Punjabi assassins near the Jhelum river, the Ghurid state fragmented and was replaced in northern India by the Delhi Sultanate.

Tughlaq dynasty (c. 1320–1410 CE)

The Tughlaq dynasty's reign formally started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq after defeating Khusrau Khan at the Battle of Lahrawat.

During Ghazi Malik's reign, in 1321 he sent his eldest son Jauna Khan, later known as Muhammad bin Tughlaq, to Deogir to plunder the Hindu kingdoms of Arangal and Tilang (now part of Telangana). His first attempt was a failure.[36] Four months later, Ghiyasuddin Tughlaq sent large army reinforcements for his son asking him to attempt plundering Arangal and Tilang again.[37] This time Jauna Khan succeeded and Arangal fell, it was renamed to Sultanpur, and all plundered wealth, state treasury and captives were transferred from the captured kingdom to the Delhi Sultanate.The Muslim aristocracy in Lukhnauti (Bengal) invited Ghiyasuddin Tughlaq to extend his coup and expand eastwards into Bengal by attacking Shamsuddin Firoz Shah, which he did over 1324–1325 CE, after placing Delhi under control of his son Ulugh Khan, and then leading his army to Lukhnauti. Ghiyasuddin Tughlaq succeeded in this campaign.

After his father's death in 1325 CE, Muhammad bin Tughlaq assumed power and his rule saw the empire expand to most of the Indian subcontinent, its peak in terms of geographical reach.[38] He attacked and plundered Malwa, Gujarat, Lakhnauti, Chittagong, Mithila and many other regions in India.[39] His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions became commonplace all over the Indian subcontinent.[40] Muhammad bin Tughlaq died in March 1351 while trying to chase and punish people for rebellion and their refusal to pay taxes in Sindh and Gujarat.[41]

After Muhammad bin Tughlaq's death, the Tughlaq empire was in a state of disarray with many regions assuming independence; it was at this point that Firuz Shah Tughlaq, Ghazi Malik's nephew, took reign. His father's name was Rajab (the younger brother of Ghazi Malik) who had the title Sipahsalar. His mother Naila was a Punjabi Bhatti princess (daughter of Rana Mal) from Dipalpur and Abohar according to the historian William Crooke.[42] [43] The southern states had drifted away from the Sultanate and there were rebellions in Gujarat and Sindh, while "Bengal asserted its independence." He led expeditions against Bengal in 1353 and 1358. He captured Cuttack, desecrated the Jagannath Temple, Puri, and forced Raja Gajpati of Jajnagar in Orissa to pay tribute.[44] [45] He also laid siege to the Kangra Fort and forced Nagarkot to pay tribute.[46] During this time, Tatar Khan of Greater Khorasan attacked Punjab, but he was defeated and his face slashed by the sword given by Feroz Shah Tughlaq to Raja Kailas Pal who ruled the Nagarkot region in Punjab.[47]

Sayyid dynasty (c. 1410–1450 CE)

See also: Sayyid dynasty. Khizr Khan established the Sayyid dynasty, the fourth dynasty of the Delhi Sultanate after the fall of the Tughlaqs.[48]

Following Timur's 1398 sack of Delhi, he appointed Khizr Khan as deputy of Multan (Punjab). He held Lahore, Dipalpur, Multan and Upper Sindh.[49] [50] Khizr Khan captured Delhi on 28 May 1414 thereby establishing the Sayyid dynasty. Khizr Khan did not take up the title of sultan, but continued the fiction of his allegiance to Timur as Rayat-i-Ala(vassal) of the Timurids - initially that of Timur, and later his son Shah Rukh.[51] After the accession of Khizr Khan, the Punjab, Uttar Pradesh and Sindh were reunited under the Delhi Sultanate, where he spent his time subduing rebellions.[52] Punjab was the powerbase of Khizr Khan and his successors as the bulk of the Delhi army during their reigns came from Multan and Dipalpur.[53]

Khizr Khan was succeeded by his son Mubarak Shah after his death on 20 May 1421. Mubarak Shah referred to himself as Muizz-ud-Din Mubarak Shah on his coins, removing the Timurid name with the name of the Caliph, and declared himself a Shah.[54] [55] He defeated the advancing Hoshang Shah Ghori, ruler of Malwa Sultanate and forced him to pay heavy tribute early in his reign.[56] Mubarak Shah also put down the rebellion of Jasrath Khokhar and managed to fend off multiple invasions by the Timurids of Kabul.[57]

The last ruler of the Sayyids, Ala-ud-Din, voluntarily abdicated the throne of the Delhi Sultanate in favour of Bahlul Khan Lodi on 19 April 1451, and left for Badaun, where he died in 1478.

Langah Sultanate (c. 1450–1540 CE)

In 1445, Sultan Qutbudin, chief of Langah (a Jat Zamindar tribe),[58] [59] [60] [61] established the Langah Sultanate in Multan after the fall of the Sayyid dynasty. Husseyn Langah I (reigned 1456–1502) was the second ruler of Langah Sultanate. He undertook military campaigns in Punjab and captured Chiniot and Shorkot from the Lodis. Shah Husayn successfully repulsed attempted invasion by the Lodis led by Tatar Khan and Barbak Shah, as well as his daughter Zeerak Rumman.[62]

Modern period

Mughal Empire (c. 1526–1761 CE)

The Mughals came to power in the early 16th century and gradually expanded to control all of the Punjab from their capital at Lahore. During the Mughal era, Saadullah Khan, born into a family of Punjabi agriculturalists[63] belonging to the Thaheem tribe[64] from Chiniot[65] remained grand vizier (or Prime Minister) of the Mughal Empire in the period 1645–1656. Other prominent Muslims from Punjab who rose to nobility during the Mughal Era include Wazir Khan,[66] Adina Beg Arain,[67] and Shahbaz Khan Kamboh.[68] The Mughal Empire ruled the region until it was severely weakened in the eighteenth century. As Mughal power weakened, Afghan rulers took control of the region. Contested by the Marathas and Afghans, the region was the center of the growing influence of the misls, who expanded and established the Sikh Confederacy as the Mughals and Afghans weakened, ultimately ruling the Punjab, Khyber Pakhtunkhwa, and territories north into the Himalayas.

Sikh Empire (c. 1799–1849 CE)

See also: Sikh Empire. In the 19th century, Maharajah Ranjit Singh established the Sikh Empire based in the Punjab.[69] The empire existed from 1799, when Ranjit Singh captured Lahore, to 1849, when it was defeated and conquered in the Second Anglo-Sikh War. It was forged on the foundations of the Khalsa from a collection of autonomous Sikh misls.[70] [71] At its peak in the 19th century, the Empire extended from the Khyber Pass in the west to western Tibet in the east, and from Mithankot in the south to Kashmir in the north. It was divided into four provinces: Lahore, in Punjab, which became the Sikh capital; Multan, also in Punjab; Peshawar; and Kashmir from 1799 to 1849. Religiously diverse, with an estimated population of 3.5 million in 1831 (making it the 19th most populous country at the time),[72] it was the last major region of the Indian subcontinent to be annexed by the British Empire.

British Punjab (c. 1849–1947 CE)

See also: Punjab Province (British India). The Sikh Empire ruled the Punjab until the British annexed it in 1849 following the First and Second Anglo-Sikh Wars.[73] Most of the Punjabi homeland formed a province of British India, though a number of small princely states retained local rulers who recognized British authority. The Punjab with its rich farmlands became one of the most important colonial assets. Lahore was a noted center of learning and culture, and Rawalpindi became an important military installation. Most Punjabis supported the British during World War I, providing men and resources to the war effort even though the Punjab remained a source of anti colonial activities. Disturbances in the region increased as the war continued. At the end of the war, high casualty rates, heavy taxation, inflation, and a widespread influenza epidemic disrupted Punjabi society. In 1919, Colonel Reginald Dyer ordered troops under command to fire on a crowd of demonstrators, mostly Sikhs in Amritsar. The Jallianwala massacre fueled the Indian independence movement. Nationalists declared the independence of India from Lahore in 1930 but were quickly suppressed. When the Second World War broke out, nationalism in British India had already divided into religious movements. Many Sikhs and other minorities supported the Hindus, who promised a secular multicultural and multireligious society, and Muslim leaders in Lahore passed a resolution to work for a Muslim Pakistan, making the Punjab region a center of growing conflict between Indian and Pakistani nationalists. At the end of the war, the British granted separate independence to India and Pakistan, setting off massive communal violence as Muslims fled to Pakistan and Hindu and Sikh Punjabis fled east to India.

The British Raj had major political, cultural, philosophical, and literary consequences in the Punjab, including the establishment of a new system of education. During the independence movement, many Punjabis played a significant role, including Madan Lal Dhingra, Sukhdev Thapar, Ajit Singh Sandhu, Bhagat Singh, Udham Singh, Kartar Singh Sarabha, Bhai Parmanand, Choudhry Rahmat Ali, and Lala Lajpat Rai. At the time of partition in 1947, the province was split into East and West Punjab. East Punjab (48%) became part of India, while West Punjab (52%) became part of Pakistan.[74] The Punjab bore the brunt of the civil unrest following partition, with casualties estimated to be in the millions.[75] [76] [77] [78]

Another major consequence of partition was the sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province. This rapid demographic shift was primarily due to wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.

Geography

The geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire it referred to a relatively smaller area between the Indus and the Sutlej rivers.[79] [80]

Sikh Empire

At its height in the first half of the 19th century, the Sikh Empire spanned a total of over .[81] [82] [83]

The Punjab was a region straddling India and the Afghan Durrani Empire. The following modern-day political divisions made up the historical Punjab region during the Sikh Empire:

After Ranjit Singh's death in 1839, the empire was severely weakened by internal divisions and political mismanagement. This opportunity was used by the East India Company to launch the First and Second Anglo-Sikh Wars. The country was finally annexed and dissolved at the end of the Second Anglo-Sikh War in 1849 into separate princely states and the province of Punjab. Eventually, a Lieutenant Governorship was formed in Lahore as a direct representative of the Crown.[93]

Punjab (British India)

See also: Punjab Province (British India). In British India, until the Partition of India in 1947, the Punjab Province was geographically a triangular tract of country of which the Indus River and its tributary the Sutlej formed the two sides up to their confluence, the base of the triangle in the north being the Lower Himalayan Range between those two rivers. Moreover, the province as constituted under British rule also included a large tract outside these boundaries. Along the northern border, Himalayan ranges divided it from Kashmir and Tibet. On the west it was separated from the North-West Frontier Province by the Indus, until it reached the border of Dera Ghazi Khan District, which was divided from Baluchistan by the Sulaiman Range. To the south lay Sindh and Rajputana, while on the east the rivers Jumna and Tons separated it from the United Provinces.[94] In total Punjab had an area of approximately 357 000 km square about the same size as modern day Germany, being one of the largest provinces of the British Raj.

It encompassed the present day Indian states of Punjab, Haryana, Chandigarh, Delhi, and some parts of Himachal Pradesh which were merged with Punjab by the British for administrative purposes (but excluding the former princely states which were later combined into the Patiala and East Punjab States Union) and the Pakistani regions of the Punjab, Islamabad Capital Territory and Khyber Pakhtunkhwa.

In 1901 the frontier districts beyond the Indus were separated from Punjab and made into a new province: the North-West Frontier Province. Subsequently, Punjab was divided into four natural geographical divisions by colonial officials on the decadal census data:[95] [96]

  1. Indo-Gangetic Plain West geographical division (including Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura district);
  2. Himalayan geographical division (including Nahan State, Simla District, Simla Hill States, Kangra district, Mandi State, Suket State, and Chamba State);
  3. Sub-Himalayan geographical division (including Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District;
  4. North-West Dry Area geographical division (including Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, and Dera Ghazi Khan District).

Partition of British Punjab

The struggle for Indian independence witnessed competing and conflicting interests in the Punjab. The landed elites of the Muslim, Hindu and Sikh communities had loyally collaborated with the British since annexation, supported the Unionist Party and were hostile to the Congress party–led independence movement.[97] Amongst the peasantry and urban middle classes, the Hindus were the most active National Congress supporters, the Sikhs flocked to the Akali movement whilst the Muslims eventually supported the Muslim League.

Since the partition of the sub-continent had been decided, special meetings of the Western and Eastern Section of the Legislative Assembly were held on 23 June 1947 to decide whether or not the Province of the Punjab be partitioned. After voting on both sides, partition was decided and the existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. This last Assembly before independence, held its last sitting on 4 July 1947.[98]

Major cities

See main article: List of cities in the Punjab region by population.

Historically, Lahore has been the capital of the Punjab region and continues to be the most populous city in the region, with a population of 11 million for the city proper. Faisalabad is the 2nd most populous city and largest industrial hub in this region. Other major cities are Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Jalandhar, and Chandigarh are the other cities in Punjab with a city-proper population of over a million.

Climate

The climate has significant impact on the economy of Punjab, particularly for agriculture in the region. Climate is not uniform over the whole region, as the areas adjacent to the Himalayas generally receive heavier rainfall than those at a distance.[99]

There are three main seasons and two transitional periods. During the hot season, from mid-April to the end of June, the temperature may reach . The monsoon season, from July to September, is a period of heavy rainfall, providing water for crops in addition to the supply from canals and irrigation systems. The transitional period after the monsoon season is cool and mild, leading to the winter season, when the temperature in January falls to at night and by day. During the transitional period from winter to the hot season, sudden hailstorms and heavy showers may occur, causing damage to crops.[100]

Eastern Punjab

Demographics

See main article: Punjabis.

Languages

See also: Punjabi dialects and languages. The major language is Punjabi, which is written in India with the Gurmukhi script, and in Pakistan using the Shahmukhi script.[101] The Punjabi language has official status and is widely used in education and administration in Indian Punjab, whereas in Pakistani Punjab these roles are instead fulfilled by the Urdu language.

Several languages closely related to Punjabi are spoken in the various parts of the region. Dogri,[102] Kangri,[103] and other western Pahari dialects are spoken in the north-central and northeastern parts of the region, while Bagri[104] is spoken in south-central and southeastern sections. Meanwhile, Saraiki is generally spoken across a wide belt covering the southwest, while in the northwest there are large pockets containing speakers of Hindko and Pothwari.

Language! colspan="1"
Percentage
1911
Punjabi75.93%
Western Hindi15.82%
Western Pahari4.11%
Rajasthani3.0%
Balochi0.29%
Pashto0.28%
English0.15%
Other0.42%

Religions

See main article: Religion in the Punjab.

Background

Hinduism is the oldest of the religions practised by Punjabi people, however, the term Hindu was also applied over a vast territory with much regional diversity.[105] The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period, centered primarily in the worship of Indra.[106] [107] [108] [109] The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BCE,[110] while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BCE onward.[111]

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab.[112] Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion.[113] [114] There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century.[115] The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.[116]

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith.[117] A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.

Colonial era

A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.[118] Additionally during the colonial era, the practice of religious syncretism among Punjabi Muslims and Punjabi Hindus was noted and documented by officials in census reports:

Population trends for major religious groups in the Punjab Province of the British India(1881–1941)[119]
Religious
group
Population
% 1881
Population
% 1891
Population
% 1901
Population
% 1911
Population
% 1921
Population
% 1931
Population
% 1941
Islam47.6% 47.8% 49.2% 50.8% 51.1% 52.4% 53.2%
Hinduism43.8% 43.6% 41.8% 36.3% 35.1% 31.7% 30.1%
Sikhism8.2% 8.2% 8.5% 11.9% 12.4% 14.3% 14.9%
Christianity0.1% 0.2% 0.3% 0.8% 1.3% 1.5% 1.5%
Other religions / No religion0.2% 0.2% 0.2% 0.2% 0.2% 0.2% 0.2%
Religious
group! colspan="2"
1881[120] [121] [122] 1901[123] 1911[124] [125] 1921[126] 1931[127] 1941[128]
9,872,74512,183,34512,275,47712,813,38314,929,89618,259,744
9,095,17510,344,4698,773,6218,799,6519,018,50910,336,549
1,706,1652,102,8962,883,7293,107,2964,071,6245,116,185
42,57249,98346,77541,32143,14045,475
28,05466,591199,751332,939419,353512,466
3,2516,9407,6905,9127,753854
4134776535265694,359
2454191339
Others5712013034,190
Total population20,748,43224,754,73724,187,75025,101,06028,490,85734,309,861
Religious
group! colspan="2"
1881[129] 1901[130] 1911192119311941
6,201,8597,951,1558,494,3148,975,28810,570,02913,022,160
1,449,9131,944,3631,645,7581,797,1411,957,8782,373,466
272,908483,999813,441863,0911,180,7891,520,112
12,99242,371144,514247,030324,730395,311
4,3525,5625,9775,9306,9219,520
354300377309413312
061681723287
9361667
Others21008019,128
Total Population7,942,39910,427,76511,104,58511,888,98514,040,79817,340,103
Religious
group! colspan="2"
188119011911192119311941
7,645,2628,400,1067,127,8637,002,5107,060,6317,963,083
3,670,8864,232,1903,781,1633,838,0954,359,8675,237,584
1,433,2571,618,8972,070,2882,244,2052,890,8353,596,073
38,22044,42140,79835,39136,21935,955
15,06224,22055,23785,90994,623117,155
3,2516,9347,5225,7407,721767
591772762171564,047
15183732
Others361205015,062
Total Population12,806,03314,326,97213,083,16513,212,07514,450,05916,969,758
Religious
group! colspan="2"
188119011911192119311941
4,975,9015,825,9644,790,6244,735,9604,709,5455,314,610
3,751,8914,481,3664,144,9714,350,1865,112,2156,247,791
1,390,8731,605,4571,993,7502,186,4292,816,7853,576,659
36,47941,87739,11133,51534,80634,744
11,72922,10358,462140,104198,081247,028
139299412318314235
131321842339
192814530
Others491206014,844
Total population10,167,06211,977,10011,027,49011,446,71612,871,77415,435,980
The Indo−Gangetic Plain West geographical division included Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District.[95] [96]
Religious
group! colspan="2"
188119011911192119311941
1,458,4811,598,8531,630,0841,642,1761,729,0081,929,634
70,64276,48074,20577,42582,71187,485
3,8403,4154,4004,4712,5862,129
3,2506,9317,5185,7187,705614
2,6803,8977,8947,6108,94812,245
536483358356291425
47184033,895
03110
Others000401
Total population1,539,4331,690,0661,724,4801,737,8011,831,2532,036,428
The Himalayan geographical division included Sirmoor State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State.[95] [96]
Religious
group! colspan="2"
188119011911192119311941
3,511,1743,741,7593,551,9893,587,2464,009,1664,751,911
2,159,6342,042,5051,588,0971,556,7031,565,0341,799,915
284,592350,587565,596570,759753,168906,802
10,36329,93092,524117,172132,500155,386
5,2317,2786,6956,8667,2999,172
20011715211176141
0611822171
517176
Others100301,681
Total population5,971,1956,172,1875,805,0815,838,8696,467,2727,625,185
The Sub−Himalayan geographical division included Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.[95] [96]
Religious
group! colspan="2"
188119011911192119311941
2,539,0383,883,7404,504,3124,798,5265,725,8047,172,557
501,159877,147764,816864,8121,014,9221,292,390
28,020142,955316,489342,498492,723620,479
2,12211,14344,36571,19286,186107,923
3263456115847441,134
7054715717688
00292330
06303
Others7000017,664
Total population3,070,7424,915,3845,630,6996,077,6747,320,5589,212,268
The North−West Dry Area geographical division included Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract.[95] [96]

Post-partition

In the present-day, the vast majority of Pakistani Punjabis are Sunni Muslim by faith, but also include significant minority faiths, such as Shia Muslims, Ahmadi Muslims, Hindus, Sikhs and Christians.

Sikhism, founded by Guru Nanak is the main religion practised in the post-1966 Indian Punjab state. About 57.7% of the population of Punjab state is Sikh, 38.5% is Hindu, with the remaining population including Muslims, Christians, and Jains.[131] Punjab state contains the holy Sikh cities of Amritsar, Anandpur Sahib, Tarn Taran Sahib, Fatehgarh Sahib and Chamkaur Sahib.

The Punjab was home to several Sufi saints, and Sufism is well established in the region.[132] Also, Kirpal Singh revered the Sikh Gurus as saints.[133]

Religious
group! colspan="2"
Punjab
Region
Punjab
(Pakistan)
Punjab
(India)
HaryanaDelhiHimachal
Pradesh
IslamabadChandigarh
Total
population
Percentage
114,130,322107,541,602535,4891,781,3422,158,684149,8811,911,87751,447
54,159,083211,64110,678,13822,171,12813,712,1006,532,765737852,574
18,037,31216,004,7541,243,752570,58179,896138,329
2,715,9522,063,063348,23050,353146,09312,64686,8478,720
267,64945,04052,613166,2311,8051,960
160,759158,0212,738
139,01933,2377,51418,44978,6591,160
Others185,72015,32898,45044,76015,8038,9501,1691,260
Total population189,795,816109,989,65527,743,33825,351,46216,787,9416,864,6022,003,3681,055,450

Tribes

See also: List of Punjabi tribes. The Punjab region is diverse. Historic census reports taken in the colonial era details the main castes are represented, alongside numerous subcastes and tribes (also known as Jāti or Barādarī), formed parts of the various ethnic groups in the region, contemporarily known as Punjabis, Saraikis, Haryanvis, Hindkowans, Dogras, Paharis, and more.

Tribe! colspan="2"
188118911901191119211931
Jat4,223,8854,500,3404,884,2854,891,0605,453,7476,070,032
Rajput1,648,4261,747,9891,784,4021,586,2741,853,0252,351,650
Brahman1,040,7711,069,1321,077,252985,901994,5291,058,598
Chuhra1,039,0391,175,5041,175,003912,998750,596681,359
Chamar1,033,7271,147,9131,172,1181,075,9411,134,7001,102,465
Arain795,471890,2641,003,698973,8881,086,4551,329,312
Julaha593,199620,401651,800626,960643,403672,243
Tarkhan564,385621,718675,361637,971614,912654,053
Gujjar539,251600,198611,904595,598627,451696,442
Arora538,465603,131647,945667,943707,495769,694
Kumhar465,676515,331561,298542,906570,15862,0402
Bania437,000442,000452,000404,000374,169
Jhinwar418,499458,702450,362331,951371,418370,168
Khatri392,413418,517433,579423,704452,902516,207
Awan350,848389,402420,504425,450439,975538,760
Kanet346,000370,000390,000404,000288,159305,814
Mochi334,034384,179408,314410,977429,242466,832
Baloch331,851383,138466,645530,976531,084624,691
Nai323,703371,144370,019344,845360,653380,657
Sheikh293,606287,778264,656276,687244,800407,576
Lohar291,506323,420347,099319,847322,195333,910
Teli250,544291,513309,433284,505305,122339,124
Pathan210,613221,262246,790272,547261,729345,438
Sayyid200,728217,034230,802239,160247,087293,313
Mirasi192,107230,700244,506223,093232,280242,685
Machhi167,882196,574236,122239,702280,956314,791
Ahir165,878188,838197,805201,299201,539221,897
Kashmiri149,733141,280189,878175,334166,449200,066
Saini147,183120,507121,722107,759120,376157,301
Sunar145,903164,087174,628155,993127,090159,655
Kamboh129,468150,646173,780171,536180,870239,385
Dhobi123,767139,421142,342151,566163,908174,519
Meo112,566115,916133,300120,752111,564124,821
Faqir111,995300,214362,266262,511270,070283,634
Ghirath110,507118,631121,718121,107117,949122,785
Chhimba100,448141,819147,152124,090120,69592,491
Qassab92,571109,435114,158117,363120,820127,198
Rathi82,957100,65637,79397,763118,015134,093
Dagi & Koli78,559167,772153,990172,269165,159182,056
Mughal92,000118,00098,00099,00088,951
Jogi-Rawal90,00091,00076,00083,00080,577
Dumna66,16964,04653,39472,25036,66932,055
Dhanuk66,00074,00077,00083,00087,278
Dogar63,00070,00075,00068,00074,369
Khoja62,00090,00099,00063,00087,461
Mallah62,00077,00073,00078,00074,233
Mali58,67295,989105,95696,88392,93372,299
Bharai56,00067,00066,00058,00061,721
Barwala55,00064,00069,00064,00065,907
Mahtam50,31356,98282,71981,80594,32564,004
Labana47,00055,00056,00058,00056,316
Megh37,37341,06844,31539,54930,46522,539
Khokhar36,000130,000108,00060,00069,169
Darzi30,19036,91939,16435,50838,25645,688
Bawaria22,01326,42029,11232,84934,80732,508
Sansi19,92022,21826,00024,43917,40228,262
Od15,65222,45026,16031,69028,50232,719
Sarera10,79211,3669,58710,7439,87311,230
Pakhiwara3,7413,6743,5953,7112,8013,100
Ghosi2,2212,6523,0122,4195023,836
Harni1,3184,1573,4623,3602,9883,387
Maliar81,00090,00088,755
Mussalli57,367309,543323,549412,295
Qureshi53,00071,00097,625
Aggarwal339,494349,322373,014
Bagaria1,2621,6192,446
Total population20,800,99522,915,89424,367,11323,791,84125,101,51428,490,869

Economy

See main article: Economy of Punjab, India.

The historical region of Punjab produces a relatively high proportion of the food output from India and Pakistan. The region has been used for extensive wheat farming. In addition, rice, cotton, sugarcane, fruit, and vegetables are also grown.

The agricultural output of the Punjab region in Pakistan contributes significantly to Pakistan's GDP. Both Indian and Pakistani Punjab is considered to have the best infrastructure of their respective countries. The Indian state of Punjab is currently the 16th richest state or the eighth richest large state of India. Pakistani Punjab produces 68% of Pakistan's foodgrain production.[134] Its share of Pakistan's GDP has historically ranged from 51.8% to 54.7%.[135]

Called "The Granary of India" or "The Bread Basket of India", Indian Punjab produces 1% of the world's rice, 2% of its wheat, and 2% of its cotton.[136] In 2001, it was recorded that farmers made up 39% of Indian Punjab's workforce.[137] In the Punjab region of Pakistan, 42.3% of the labour force is engaged in the agriculture sector.[138]

Alternatively, Punjab is also adding to the economy with the increase in employment of Punjab youth in the private sector. Government schemes such as 'Ghar Ghar Rozgar and Karobar Mission' have brought enhanced employability in the private sector., more than 32,000 youths have been placed in different jobs and 12,000 have been skill-trained.[139]

See also

Bibliography

Further reading

Notes and References

  1. Web site: Elections in Bihar, Campaigning in Punjab to Woo Bihari Migrants. 4 October 2015. Punjab, as per official estimates, is home to some two million migrants from Bihar. They are engaged in various jobs and occupations in Punjab. Of this, over 1.3 million are living in and around the industrial hub of Ludhiana.. 17 February 2024. 29 March 2023. https://web.archive.org/web/20230329091742/https://www.newindianexpress.com/nation/2015/oct/04/Elections-in-Bihar-Campaigning-in-Punjab-to-Woo-Bihari-Migrants-824629.html. live.
  2. Book: Nayar, Kamala Elizabeth . The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism . 2012 . 7. McGill-Queen's Press – MQUP . 978-0-7735-4070-5 . en.
  3. Book: Mookerji, Radhakumud . Chandragupta Maurya and His Times . 1 January 2016 . Motilal Banarsidass . 978-81-208-0433-3 . 22 . en . Rhys Davids [Buddhist India p. 267] points out that 'it was from the Panjab that Chandragupta recruited the nucleus of the force with which he besieged and conquered Dhana Nanda' . 30 January 2023 . 14 March 2023 . https://web.archive.org/web/20230314141224/https://books.google.com/books?id=t5g2EAAAQBAJ&dq=yaudheyas+chandragupta&pg=PA22 . live .
  4. Book: Tarn, William Woodthorpe . The Greeks in Bactria and India . 24 June 2010 . Cambridge University Press . 978-1-108-00941-6 . 324 . en . Audumbaras, Trigartas, Kunindas, Yaudheyas, Arjunayanas - began to coin in the first century BC, which means that they had become independent kingdoms or republics; but the coins do not all tell the same story. Those of the two sounthernmost peoples begin somewhere about 100 BC and bear the legends 'Victory of the Arjunayanas' and (on their copper issue) 'Victory of the Yaudheyas', which point to their having won independence by the sword..
  5. Book: Majumdar . Ramesh Chandra . Vakataka gupta age: circa 200–550 . Altekar . Anant Sadashiv . 1986 . Motilal Banarsidass Publ. . 978-81-208-0026-7 . 31 . en . 9 July 2023 . 4 October 2023 . https://web.archive.org/web/20231004104524/https://books.google.com/books?id=OswUZtL1_CUC&q=madra+republic . live .
  6. Book: Cunningham, Alexander . Archaeological Survey of India: Vol. 1 . 23 February 2023 . BoD – Books on Demand . 978-3-382-11929-4 . 280 . en . 9 July 2023 . 4 October 2023 . https://web.archive.org/web/20231004104524/https://books.google.com/books?id=FN2vEAAAQBAJ&dq=alexander+cunningham+vardhana+empire&pg=PA280 . live .
  7. Book: Hutchison . John . History of the Panjab Hill States . Vogel . Jean Philippe . 1994 . Asian Educational Services . 978-81-206-0942-6 . 123 . en . 30 January 2023 . 25 March 2023 . https://web.archive.org/web/20230325135205/https://books.google.com/books?id=3btDw4S2FmYC&q=diwan+i+salman+jalandhar . live .
  8. Book: . India in the Persianate Age: 1000–1765 . 2019 . 978-0520325128 . 117 . University of California Press . en . The career of Khizr Khan, a Punjabi chieftain belonging to the Khokar clan....
  9. Book: Fauja Singh . History of the Punjab: A.D. 1000-1526. . 1972 . 152 . Department of Punjab Historical Studies, Punjabi University . "The Tughlaqs had close links with the Punjab . According to Firishta and Sujan Rai Bhandari, Tughlaq, the founder of the dynasty, was born in the Punjab to a Jat mother" . 9 July 2023 . 1 May 2023 . https://web.archive.org/web/20230501193142/https://books.google.com/books?id=fLW1AAAAIAAJ . live .
  10. Book: Gandhi, Rajmohan. Punjab: A History from Aurangzeb to Mountbatten. Aleph Book Company. 2013. 978-93-83064-41-0. New Delhi, India, Urbana, Illinois. 1 ("Introduction").
  11. "Punjab." Pp. 107 in Encyclopædia Britannica (9th ed.), vol. 20.
  12. Book: The Geography of India: Sacred and Historic Places. Britannica Educational Publishing. 2010. 978-1-61530-202-4. Kenneth Pletcher. 199. The word's origin can perhaps be traced to panca nada, Sanskrit for "five rivers" and the name of a region mentioned in the ancient epic the Mahabharata..
  13. Book: Rajesh Bala. Punjab History Conference, Thirty-seventh Session, March 18–20, 2005: Proceedings. Punjabi University. 2005. 978-81-7380-990-3. Sukhdial Singh. 80. Foreign Invasions and their Effect on Punjab. "The word Punjab is a compound of two words-Panj (Five) and aab (Water), thus signifying the land of five waters or rivers. This origin can perhaps be traced to panch nada, Sanskrit for "Five rivers" the word used before the advent of Muslims with a knowledge of Persian to describe the meeting point of the Jhelum, Chenab, Ravi, Beas, and Sutlej rivers, before they joined the Indus.".
  14. Book: Grenet, Frantz . Curtis. Vesta Sarkhosh. Stewart. Sarah . Birth of the Persian Empire Volume I. An Archaeologist's Approach to Avestan Geography . I.B.Tauris . 2005. 978-0-7556-2459-1. 34.
  15. [Christian Lassen|Lassen, Christian]
  16. Book: Latif. Syad Muhammad Latif . Syad Muhammad. History of the Panjáb from the Remotest Antiquity to the Present Time. 1891. Calcultta Central Press Company. 1. The Panjáb, the Pentapotamia of the Greek historians, the north-western region of the empire of Hindostán, derives its name from two Persian words, panj (five), an áb (water), having reference to the five rivers which confer on the country its distinguishing features." .
  17. Khalid. Kanwal. Lahore of Pre Historic Era. Journal of the Research Society of Pakistan. 52. 2. 73. 2015. The earliest mention of five rivers in the collective sense was found in Yajurveda and a word Panchananda was used, which is a Sanskrit word to describe a land where five rivers meet. [...] In the later period, the word Pentapotamia was used by the Greeks to identify this land. (Penta means 5 and potamia, water ___ the land of five rivers) Muslim Historians implied the word "Punjab" for this region. Again, it was not a new word because in Persian-speaking areas, there are references of this name given to any particular place where five rivers or lakes meet.. 20 January 2019. 11 August 2022. https://web.archive.org/web/20220811210654/http://pu.edu.pk/images/journal/history/PDF-FILES/7.%20Kanwal%20Khalid_v52_2_15.pdf. live.
  18. Book: Minahan, James . Ethnic Groups of South Asia and the Pacific: An Encyclopedia . 2012 . ABC-CLIO . 978-1-59884-659-1 . 257–259 . en . 21 August 2022 . 27 September 2023 . https://web.archive.org/web/20230927082336/https://books.google.com/books?id=abNDLZQ6quYC&pg=PA257 . live .
  19. Buddha Parkash, Evolution of Heroic Tradition in Ancient Panjab, p 36.
  20. Joshi, L. M., and Fauja Singh. History of Panjab, Vol I. p. 4.
  21. Book: Bosworth, Albert Brian . Conquest and Empire: The Reign of Alexander the Great . Cambridge University Press . 1993 . 125–130 . The campaign of the Hydaspes.
  22. Book: Holt, Frank Lee . Alexander the Great and the mystery of the elephant medallions . University of California Press . 2003.
  23. Rogers, p.200
  24. Book: Bosworth, Albert Brian . Conquest and Empire: The Reign of Alexander the Great . Cambridge University Press . 1993 . From the Hydaspes to the Southern Ocean.
  25. Book: Anson, Edward M. . Alexander the Great: Themes and Issues . Bloomsbury . 2013 . 9781441193797 . 151.
  26. Book: Heckel, Waldemar . Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire . Wiley . 2006 . 9781405112109.
  27. Book: Irfan Habib . Mauryan India . Vivekanand Jha . . 2004 . 978-81-85229-92-8 . A People's History of India . 16 . Irfan Habib.
  28. Seth . H. C. . Did Candragupta Maurya Belong to North Western India? . 1937 . Annals of the Bhandarkar Oriental Research Institute . 18 . 2 . 158–165 . 41688339 . 0378-1143 . 22 January 2023 . 9 November 2022 . https://web.archive.org/web/20221109151930/https://www.jstor.org/stable/41688339 . live .
  29. Book: Mookerji, Radhakumud . Chandragupta Maurya and His Times . 2016-01-01 . Motilal Banarsidass . 978-81-208-0433-3 . 22 . en . 30 January 2023 . 14 March 2023 . https://web.archive.org/web/20230314141224/https://books.google.com/books?id=t5g2EAAAQBAJ&dq=yaudheyas+chandragupta&pg=PA22 . live .
  30. Book: Gupta, Gyan Swarup . India: From Indus Valley Civilisation to Mauryas . 1999 . Concept Publishing Company . 978-81-7022-763-2 . en . 194 . 30 January 2023 . 8 July 2023 . https://web.archive.org/web/20230708165611/https://books.google.com/books?id=jbjT9GG__nEC&dq=chief+of+the+mauryan+military+yaudheyas&pg=PA194 . live .
  31. Book: Majumdar, Ramesh Chandra . Corporate Life in Ancient India . 1969 . Firma K. L. Mukhopadhyay . 222 . en . 21 March 2023 . 14 March 2023 . https://web.archive.org/web/20230314141256/https://books.google.com/books?id=VJQ6AAAAIAAJ&q=bijaygadh+pillar+inscription+yaudheyas . live .
  32. Book: Mookerji, Radhakumud . Chandragupta Maurya and His Times . 2016-01-01 . Motilal Banarsidass . 978-81-208-0433-3 . en . 27 . 30 January 2023 . 8 July 2023 . https://web.archive.org/web/20230708165613/https://books.google.com/books?id=t5g2EAAAQBAJ&dq=mauryan+military+mostly+Punjabi&pg=PA27 . live .
  33. Rahman . Abdul . 2002 . New Light on the Khingal, Turk and the Hindu Sahis . Ancient Pakistan . XV . 37–42 . The Hindu Śāhis were therefore neither Bhattis, or Janjuas, nor Brahmans. They were simply Uḍis/Oḍis. It can now be seen that the term Hindu Śāhi is a misnomer and, based as it is merely upon religious discrimination, should be discarded and forgotten. The correct name is Uḍi or Oḍi Śāhi dynasty. . 11 January 2023 . 26 April 2021 . https://web.archive.org/web/20210426060455/http://journals.uop.edu.pk/papers/AP_v15_37to42.pdf . live .
  34. Meister . Michael W. . 2005 . The Problem of Platform Extensions at Kafirkot North . Ancient Pakistan . XVI . 41–48 . Rehman (2002: 41) makes a good case for calling the Hindu Śāhis by a more accurate name, "Uḍi Śāhis". . 11 January 2023 . 1 February 2023 . https://web.archive.org/web/20230201184532/http://journals.uop.edu.pk/papers/AP_v16_41to48.pdf . live .
  35. Book: Mehta, Jaswant Lal . Advanced Study in the History of Medieval India . 1979 . Sterling Publishers Pvt. Ltd . 978-81-207-0617-0 . 76 . en . 9 September 2022 . 27 September 2023 . https://web.archive.org/web/20230927082342/https://books.google.com/books?id=iUk5k5AN54sC&pg=PA76#v=onepage&q&f=false . live .
  36. William Lowe (Translator),, Volume 1, pages 296-301
  37. https://archive.org/stream/historyindiaast06elligoog#page/n240/mode/2up Tarikh-I Firoz Shahi
  38. http://www.britannica.com/EBchecked/topic/396460/Muhammad-ibn-Tughluq Muḥammad ibn Tughluq
  39. https://archive.org/stream/historyindiaast06elligoog#page/n242/mode/2up Tarikh-I Firoz Shahi
  40. https://archive.org/stream/historyindiaast06elligoog#page/n242/mode/2up Tarikh-I Firoz Shahi
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  106. Book: Wheeler, James Talboys . The History of India from the Earliest Ages: Hindu Buddhist Brahmanical revival . 1874 . N. Trübner . 330 . en . The Punjab, to say the least, was less Brahmanical. It was an ancient centre of the worship of Indra, who was always regarded as an enemy by the Bráhmans; and it was also a stronghold of Buddhism. . 9 September 2022 . 3 October 2022 . https://web.archive.org/web/20221003135341/https://books.google.com/books?id=xSFGIqjWG14C&q=punjab . live .
  107. Book: Hunter, W. W. . The Indian Empire: Its People, History and Products . 2013-11-05 . Routledge . 978-1-136-38301-4 . 80 . en . In the settlements of the Punjab, Indra thus advanced to the first place among the Vedic divinities. . 9 September 2022 . 28 November 2022 . https://web.archive.org/web/20221128002436/https://books.google.com/books?id=Vdv7AQAAQBAJ&pg=PA80 . live .
  108. Book: Virdee, Pippa . From the Ashes of 1947 . February 2018 . Cambridge University Press . 978-1-108-42811-8 . 24 . en . The Rig Veda and the Upanishads, which belonged to the Vedic religion, were a precursor of Hinduism, both of which were composed in Punjab. . 30 January 2023 . 26 March 2023 . https://web.archive.org/web/20230326164803/https://books.google.com/books?id=WYJIDwAAQBAJ&pg=PA24 . live .
  109. "The legacy of the Vedic religion in Hinduism is generally overestimated. The influence of the mythology is indeed great, but the religious terminology changed considerably: all the key terms of Hinduism either do not exist in Vedic or have a completely different meaning. The religion of the Veda does not know the ethicised migration of the soul with retribution for acts (karma), the cyclical destruction of the world, or the idea of salvation during one's lifetime (jivanmukti; moksa; nirvana); the idea of the world as illusion (maya) must have gone against the grain of ancient India, and an omnipotent creator god emerges only in the late hymns of the rgveda. Nor did the Vedic religion know a caste system, the burning of widows, the ban on remarriage, images of gods and temples, Puja worship, Yoga, pilgrimages, vegetarianism, the holiness of cows, the doctrine of stages of life (asrama), or knew them only at their inception. Thus, it is justified to see a turning point between the Vedic religion and Hindu religions."
    Web site: Stephanie . Jamison . Michael . Witzel . 1992 . Vedic Hinduism . Harvard University . 3 . 5 August 2022 . 13 April 2018 . https://web.archive.org/web/20180413055150/http://www.people.fas.harvard.edu/~witzel/vedica.pdf . live . : "... to call this period Vedic Hinduism is a contradictio in terminis since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism."
    See also

  110. Book: Flood, Gavin . An Introduction to Hinduism . 13 July 1996 . Cambridge University Press . 978-0-521-43878-0.
  111. Book: Nayar, Kamala Elizabeth . The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism . 2012 . McGill-Queen's Press - MQUP . 978-0-7735-4070-5 . 7–8 . en.
  112. Web site: 2019-05-03 . In ancient Punjab, religion was fluid, not watertight, says Romila Thapar . The Indian Express . en . Thapar said Buddhism was very popular in Punjab during the Mauryan and post-Mauryan period. Bookended between Gandhara in Taxila on the one side where Buddhism was practised on a large scale and Mathura on another side where Buddhism, Jainism and Puranic religions were practised, this religion flourished in the state. But after the Gupta period, Buddhism began to decline. . 3 May 2019 . https://web.archive.org/web/20190503143856/https://indianexpress.com/article/cities/in-ancient-punjab-religion-was-fluid-not-watertight-says-romila-thapar-5709145/ . live .
  113. Book: Rambo . Lewis R. . The Oxford Handbook of Religious Conversion . Farhadian . Charles E. . 2014-03-06 . Oxford University Press . 978-0-19-971354-7 . 489–491 . en . First, Islam was introduced into the southern Punjab in the opening decades of the eighth century. By the sixteenth century, Muslims were the majority in the region and an elaborate network of mosques and mausoleums marked the landscape. Local converts constituted the majority of this Muslim community, and as far for the mechanisms of conversion, the sources of the period emphasize the recitation of the Islamic confession of faith (shahada), the performance of the circumsicion (indri vaddani), and the ingestion of cow-meat (bhas khana). . 23 November 2021 . 27 September 2023 . https://web.archive.org/web/20230927082337/https://books.google.com/books?id=U03gAgAAQBAJ&pg=PA490#v=onepage&q&f=false . live .
  114. Book: Chhabra, G. S. . Advanced History of the Punjab: Guru and post-Guru period upto Ranjit Singh . 1968 . New Academic Publishing Company . 37 . en . 26 November 2021 . 27 September 2023 . https://web.archive.org/web/20230927082337/https://books.google.com/books?id=vF9DAAAAYAAJ . live .
  115. Book: Rambo . Lewis R. . The Oxford Handbook of Religious Conversion . Farhadian . Charles E. . 2014-03-06 . Oxford University Press . 978-0-19-971354-7 . 490 . en . While Punjabi Hindu society was relatively well established, there was also a small but vibrant Jain community in the Punjab. Buddhist communities, however, had largely disappeared by the turn of the tenth century. . 23 November 2021 . 27 September 2023 . https://web.archive.org/web/20230927082337/https://books.google.com/books?id=U03gAgAAQBAJ&pg=PA490#v=onepage&q&f=false . live .
  116. Book: Nicholls . Ruth J. . Insights into Sufism: Voices from the Heart . Riddell . Peter G. . 2020-07-31 . Cambridge Scholars Publishing . 978-1-5275-5748-2 . en . With the Muslim conquest of Punjab there was a flow of Sufis and other preachers who came to spread Islam. Much of the advance of Islam was due to these preachers..
  117. Book: Singh, Pritam . Federalism, Nationalism and Development: India and the Punjab Economy . 2008-02-19 . 25 . Routledge . 978-1-134-04946-2 . en.
  118. Book: Nayar, Kamala Elizabeth . The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism . 2012 . McGill-Queen's Press – MQUP . 978-0-7735-4070-5 . 7–8 . en.
  119. Demography of the Punjab (1849–1947) . Gopal . Krishan . Journal of Punjab Studies . 11 . 1 . 2004 . 77–89 . 16 August 2022 . 9 February 2018 . https://web.archive.org/web/20180209003014/http://www.global.ucsb.edu/punjab/sites/secure.lsit.ucsb.edu.gisp.d7_sp/files/sitefiles/journals/volume11/no1/6_krishan.pdf . live .
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  121. Web site: Census of India, 1881 Report on the Census of the Panjáb Taken on the 17th of February 1881, vol. II. . saoa.crl.25057657 . 7 April 2024 . 1881 . 14 .
  122. Web site: Census of India, 1881 Report on the Census of the Panjáb Taken on the 17th of February 1881, vol. III. . saoa.crl.25057658 . 7 April 2024 . 1881 . 14 .
  123. Web site: Census of India 1901. [Vol. 17A]. Imperial tables, I-VIII, X-XV, XVII and XVIII for the Punjab, with the native states under the political control of the Punjab Government, and for the North-west Frontier Province. ]. saoa.crl.25363739 . 10 March 2024 . 1901 . 28 January 2024 . https://web.archive.org/web/20240128154853/https://www.jstor.org/stable/saoa.crl.25363739 . live .
  124. Web site: Census of India 1911. Vol. 14, Punjab. Pt. 2, Tables. . saoa.crl.25393788 . 3 March 2024 . 1911 . 9 January 2024 . https://web.archive.org/web/20240109220619/https://www.jstor.org/stable/saoa.crl.25393788 . live .
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  126. Web site: Census of India 1921. Vol. 15, Punjab and Delhi. Pt. 2, Tables. . saoa.crl.25430165 . 17 February 2024 . 1921 . 26 March 2023 . https://web.archive.org/web/20230326083309/https://www.jstor.org/stable/saoa.crl.25430165 . live .
  127. Web site: Census of India 1931. Vol. 17, Punjab. Pt. 2, Tables. . saoa.crl.25793242 . 4 February 2024 . 1931 . 31 October 2023 . https://web.archive.org/web/20231031110212/https://www.jstor.org/stable/saoa.crl.25793242 . live .
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