Gosha woman explained

The Indian Encyclopaedia describes a Gosha or a Gosha woman as one who follows the Islamic law of concealing herself from the sight of men, except certain close relatives. It considers it a word derived from the Hindustani language,[1] it is a synonym for women kept in purdah, used in southern India.[2]

Photographs

The Supreme Court of India rejected a petition challenging the Madras High Court's dismissal of a petition on September 7, 2006, a few days prior to the Madurai Central by-election which sought seeking for issuance of writ of mandamus forbearing the Election Commission of India "from in any way publishing or releasing the photographs of the women particularly the Muslim Gosha women in the eligible voter's list in respect of all the Constituencies in the State of Tamil Nadu particularly for the ensuring bye-election to Madurai Central Assembly Constituency."[3] The court observed that "electoral rolls with photographs cannot be opposed on the grounds that they hurt religious sentiments."[4]

Exemption from the Administrator of Lakshadweep Islands

The Administrator of Lakshadweep Islands exempts Gosha women from submitting photographs for entry permits. The islands are a Union territory of India, they are a restricted area wherein Indian citizens "...not a native of these islands, shall have to obtain a permit in the Prescribed Form from the Competent authority, for entering into and residing in these islands.[5]

Medical needs

See also: Zenana mission. History of Deccan mentions that until lady doctors arrived in 1884, gosha women of Hyderabad State were at the mercy of unqualified health practitioners.[6] The Government Kasturba Gandhi Hospital for Women and Children of Chennai was earlier called The Victoria Caste and Gosha Hospital.[7] Van Hollen sees purdah as an Orientalist "trope", which constructs the colonised other to legitimise colonial authority, she quotes Lal in pointing the contradiction in British policy, colonial discourse represented purdah as a sign of India's barbarism yet it accommodated it, as seen in the opening of the Gosha hospital.[8]

Government Museum, Chennai

The Government Museum, Chennai had at one time provided a time slot for Gosha women. During such a time no male visitors were allowed.[9]

See also

Notes and References

  1. Book: Subodh . Kapoor. The Indian Encyclopaedia: Gautami Ganga -Himmat Bahadur. 9 February 2012. 2002. Cosmo Publications. 978-81-7755-266-9. 2674–.
  2. Book: Denning, Margaret Beahm . Margaret B. Denning. Mosaics from India: talks about India, its peoples, religions and customs. 17 February 2012. 1902. Fleming H. Revell Company . New York.
  3. Web site: M.Ajmal Khan vs The Election Commission Of India on 7 September 2006. Shah . A. P.. Chandru K.. 2006-09-07. indiankanoon.org/. 8 February 2012.
  4. News: Don't vote if can't shed burqa, SC tells Muslim women. 2010-01-23. zeenews.india.com/. Zee News Limited. 8 February 2012. Noida.
  5. Web site: RESTRICTION ON ENTRY AND RESIDENCE APPLICATION FORMS FOR PERMIT/PERMISSION. lakshadweep.nic.in/depts/revenue/index.htm. Administrator, Union Territory of Lakshadweep. 8 February 2012. Lakshadweep. dead. https://web.archive.org/web/20150224123645/http://lakshadweep.nic.in/depts/revenue/entry_permits.htm. 24 February 2015.
  6. Book: Gribble JD E. history of the decan. 9 February 2012. Mittal Publications. 257–. GGKEY:KPSWZE0BG05.
  7. Book: G. K. . Puranik. Rural India. 9 February 2012. 1954. R. G. Gupta.
  8. Book: Cecilia Coale Van . Hollen. Birth on the Threshold: Childbirth and Modernity in South India. 17 February 2012. 2003. Zubaan. 978-81-86706-72-5. 44–.
  9. Book: South Indian Railway Co., Ltd. Illustrated guide to the South Indian Railway (Incorporated in England): including the Tanjore District Board, Pondicherry, Peralam-Karaikkal, Travancore State, Cochin State, Coimbatore District Board, Tinnevelly-Tiruchendur, and the Nilgiri Railways. 17 February 2012. 1 August 2004. Asian Educational Services. 978-81-206-1889-3. 21–.