| Ghiyath al-Din Tughluq | |
| Sultan of Delhi Ghazi Malik Sultan-e-Dilli Narpati-e-Dilli | |
| Succession: | 17th Sultan of Delhi |
| Reign: | 8 September 1320 – 1 February 1325 |
| Coronation: | 8 September 1320 |
| Predecessor: | Khusro Khan |
| Successor: | Muhammad bin Tughluq |
| Issue: | Muhammad bin Tughluq |
| Father: | A Turco-Monhol Slave of Balban |
| Mother: | A Jat lady Punjabi Jat |
| Royal House: | Tughluq dynasty |
| Birth Date: | unknown |
| Death Date: | 1 February 1325 |
| Death Place: | Kara-Manikpur, India |
| Place Of Burial: | Delhi, India |
| Religion: | Sunni Islam |
Ghiyath al-Din Tughluq (Persian: {{nq|غیاث الدین تغلق), or Ghazi Malik (; Ghazi means fighter for Islam;[1] died 1 February 1325[2]) was the Sultan of Delhi from 1320 to 1325. He was born to a turco-mongol slave of Balban and mother from punjab Jat family. He was the first sultan of the Tughluq dynasty of the Delhi Sultanate. During his reign, Ghiyath al-Din Tughluq founded the city of Tughluqabad. His reign ending upon his death in 1325 when a pavilion built in his honour collapsed. The 14th century historian Ibn Battuta claimed that the death of the sultan was the result of a conspiracy against him.
Ghiyath al-Din Tughluq was succeeded by his eldest son, Muhammad bin Tughluq.[3]
Literary, numismatic and epigraphic evidence makes it clear that Tughluq was the Sultan's personal name, and not an ancestral designation. His ancestry is debated among modern historians, because the earlier sources differ widely regarding it. Tughluq's court poet Badr-i Chach attempted to find a Sassanid genealogy for his family from Bahram Gor, which seems to be the official position of the Delhi Sultanate. However this can be dismissed as flattery.[4] This is clear from the fact that another courtier Amir Khusrau, in his Tughluq Nama, states that Tughluq described himself as an unimportant man ("awara mard") in his early career. Tughlaq Nama declares Tughlaq to have been a minor chief of humble origins.[5] [6]
There are numerous views on the ancestry of Tughluq. Ranging from Turko-Mongol,[7] to Turkic origins,[8] mentioned by Ibn Battuta and Shams-i Siraj Afi
Tughlaq began his career as a menial servant in the service of a merchant where he served as a keeper of horses before entering Khalji service.[9]
According to Khusrau's Tughluq Nama, Tughluq spent a considerable time searching for a job in Delhi, before he joined the imperial guard of Jalaluddin Khalji. Khusrau states that Tughluq first distinguished himself in the early 1290s, during the Siege of Ranthambore, in which the Khalji forces were led by Ulugh Khan. Khusrau suggests that Tughluq was reduced to obscurity for a brief period after Jalaluddin was killed by his nephew Alauddin Khalji. This probably happened because, unlike many other nobles, Tughluq did not quickly change his loyalty to Alauddin.
Nevertheless, it was during Alauddin's reign that Tughluq rose to prominence. He entered the Khalji service as a personal attendant of Alauddin's brother Ulugh Khan. At the Battle of Amroha (1305), in which the Khalji army defeated a Mongol force from the Chagatai Khanate, Tughluq was among the chief subordinates of the Khalji general Malik Nayak. During the 1306 Mongol invasion, Tughluq led the vanguard of the Khalji army, which was commanded by general Malik Kafur, and defeated the invaders.
Alauddin appointed Tughluq as the governor of Multan, and then that of Dipalpur, both in present-day Pakistan. Ghazi Malik's armies mainly consisted of Jat tribesmen recruited from Dipalpur, who fought for him in all his battles.[10] These provinces were located in the frontier region of the Delhi Sultanate, and included the routes used by the Mongol invaders. The fact that Alauddin trusted Tughluq with such challenging assignments suggests that Tughluq must have gained reputation for his martial skills by this time.
Khusrau states that Tughluq defeated the Mongols 18 times; Ziauddin Barani, in his Tarikh-i Firuz Shahi, states this number as 20. Ibn Battuta's Rihla mentions an inscription at the Jama masjid of Multan, which recorded Tughluq's 29 victories over the Tatars (Turko-Mongols). None of the authors provide a list of Tughluq's victories against the Mongols, but these victories probably included successes in border skirmishes.
After Alauddin's death in 1316, Malik Kafur controlled the Sultanate's administration for a brief period with Alauddin's minor son Shihabuddin Omar as a puppet ruler. There is no record of Tughluq opposing Kafur during this period. Kafur dispatched Ayn al-Mulk Multani to crush a rebellion in Gujarat, but was killed soon after, while Multani was in Chittor on his way to Gujarat. Alauddin's elder son Qutbuddin Mubarak Shah then took control of the administration, and sent Tughluq to Chittor with a message asking Multani to continue his march to Gujarat. Multani welcomed Tughluq at Chittor, but refused to continue the march, as his officers had not seen the new Sultan in person. Tughluq then returned to Delhi, and advised Mubarak Shah to send firmans (royal mandates) confirming his position to Multani's officers. The new Sultan agreed, and as a result, Multani's force resumed its march to Gujarat. Tughluq accompanied this force, although Multani retained its supreme command.
In July 1320, Mubarak Shah was murdered as a result of a conspiracy by his general Khusrau Khan, who became the ruler of Delhi. Tughluq was one of the governors who refused to recognize Khusrau Khan as the new Sultan. However, he did not take any action against Khusrau Khan because the force commanded by him at Dipalpur was not strong enough to take on the imperial army at Delhi.
Tughluq's son Fakhruddin Jauna (who later ascended the throne as Muhammad bin Tughluq), who was a high-ranking officer in Delhi, took the initiative to dethrone Khusrau Khan. He convened a secret meeting of his friends in Delhi, and then sent his messenger Ali Yaghdi to Dipalpur, asking his father for assistance in the matter. In response, Tughluq asked him to come to Dipalpur with the son of the Uchch governor Bahram Aiba, who was also opposed to Khusrau Khan. Accordingly, Fakhruddin and his companions - which included some slaves and servants - left Delhi for Dipalpur on horses one afternoon. Tughluq sent his officer Muhammad Sartiah to take control of the Sirsa fort on the Delhi-Dipalpur route to secure a safe passageway for his son. When Khusrau Khan learned of the conspiracy, he dispatched his minister of war Shaista Khan in pursuit of Fakhruddin, but Shaista Khan could not catch the rebels.
At Dipalpur, Tughluq and his son discussed the situation, and decided to put up a fight against Khusrau Khan. Tughluq declared that he wanted to dethrone Khusrau Khan for "the glory of Islam", because he was loyal to Alauddin's family, and because he wanted to punish the criminals in Delhi.
At Dipalpur, Tughluq and his son discussed the situation, and decided to put up a fight against Khusrau Khan. Tughluq declareidentical letters to five neighbouring governors, seeking their support:
Tughluq sent another letter to Ayn al-Mulk Multani, who had become the wazir by this time. Multani was surrounded by Khusrau Khan's men when he received the letter, so he took the letter to the Sultan and expressed his loyalty. However, when Tughluq sent a second message to him, he expressed sympathy with Tughluq's cause. Multani stated that he was surrounded by Khusrau's allies, and therefore, would not take sides in the upcoming battle. He told Tughluq that he would withdraw on the approach of Tughluq's forces to Delhi, and that Tughluq could choose to retain him or kill him upon becoming the Sultan.
According to Amir Khusrau, Tughluq's relatively small army consisted of warriors from a variety of ethnicities, including "Ghizz, Turks, Mongols, Rumis (Greeks), Rusi (Rus'), Tajiks, and Khurasainis." According to Khusrau, these soldiers were "people of pure birth and not racial mixtures". However, with the exception of a Mongol officer, Khusrau does not mention any soldiers from these ethnicities. According to historian Banarsi Prasad Saksena, Khusrau's enumeration of these ethnicities is "an official disguise" for the Hindu communities that fought for Tughluq, who claimed to be fighting for the "glory of Islam". The Khokhars were one of these communities: their ruler was Sahij Rai, and their chiefs included Gul Chandra and Niju. The Mewatis, also known as Meos, were another community of Hindu origin that supported Tughluq.
Tughluq's officers captured a caravan carrying tribute from Sindh to Delhi, along with a number of horses. Tughuq distributed the seized treasure among his soldiers.
Meanwhile, in Delhi, to discourage any further conspiracies, Khusrau Khan consulted his counsellors, and ordered killings of Alauddin's three sons - Bahauddin, Ali, and Usman - who had earlier been blinded and imprisoned.
Tughluq's army defeated Khusrau Khan's forces at the Battle of Saraswati and the Battle of Lahrawat. Khusrau Khan fled from the battlefield, but was captured and killed a few days later. Tughluq was proclaimed the new ruler on 6 September 1320.
Tughluq founded the Tughluq dynasty and reigned over the Sultanate of Delhi from 1320 to 1325.[11] Tughluq's policy was harsh against Mongols. He had killed envoys of the Ilkhan Abu Sa'id Bahadur Khan and punished Mongol prisoners harshly. He had fought various campaigns against the Mongols defeating them in 1305 at the Battle of Amroha. When Tughluq proceeded from Multan to Delhi, the tribe of Soomro revolted and took possession of Thatta. Tughluq appointed Tajuddin Malik as governor of Multan and Khwájah Khatír as governor of Bhakkar and he left Malik Ali Sher in charge of Sehwan.
In 1323, Tughluq sent his son Fakhruddin Jauna (later Muhammad bin Tughluq) on an expedition to the Kakatiya capital Warangal. The ensuing Siege of Warangal resulted in the annexation of Warangal, and the end of the Kakatiya dynasty.[12]
In 1323 he appointed his son Muhammad bin Tughluq as his heir and successor and took a written promise or agreement to the arrangement from the ministers and nobles of the state.
He also started construction of Tughlaqabad Fort.[1]
See also: Ghiyath al-Din Tughluq's Tomb. In 1324, Tughluq turned his attention towards Bengal, then in the midst of a civil war. After victory, he placed Nasiruddin on the throne of West Bengal as a vassal state, and East Bengal was annexed. On his way back to Delhi, he fought and defeated the Raja of Tirhut (north Bihar) and annexed his territory. At Kara-Manikpur in February 1325, the wooden pavilion used for his reception collapsed, killing him and his second son Prince Mahmud Khan. Ibn Battuta claimed it was a conspiracy, hatched by his vizier, Jauna Khan (Khwajah Jahan).[1] [13]
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