George MacDonald explained

Honorific Prefix:The Reverend
George MacDonald
Birth Date:10 December 1824
Birth Place:Huntly, Aberdeenshire, Scotland
Death Place:Ashtead, Surrey, England
Occupation:Congregational minister, writer, poet, novelist
Education:King's College, University of Aberdeen
Period:19th century
Genre:Children's literature

George MacDonald (10 December 1824 – 18 September 1905) was a Scottish author, poet and Christian Congregational minister. He became a pioneering figure in the field of modern fantasy literature and the mentor of fellow-writer Lewis Carroll. In addition to his fairy tales, MacDonald wrote several works of Christian theology, including several collections of sermons.

Early life

George MacDonald was born on 10 December 1824 in Huntly, Aberdeenshire, Scotland, to George MacDonald, manufacturer, and Helen McCay or MacKay. His father, a farmer, was descended from the Clan MacDonald of Glen Coe and a direct descendant of one of the families that suffered in the massacre of 1692.[1]

MacDonald grew up in an unusually literate environment: one of his maternal uncles, Mackintosh MacKay, was a notable Celtic scholar, editor of the Gaelic Highland Dictionary and collector of fairy tales and Celtic oral poetry. His paternal grandfather had supported the publication of an edition of James Macpherson's Ossian, the controversial epic poem based on the Fenian Cycle of Celtic Mythology and which contributed to the starting of European Romanticism. MacDonald's step-uncle was a Shakespeare scholar, and his paternal cousin another Celtic academic. Both his parents were readers, his father harbouring predilections for Isaac Newton, Robert Burns, William Cowper, Chalmers, Samuel Taylor Coleridge, and Charles Darwin, to quote a few, while his mother had received a classical education which included multiple languages.[2]

An account cited how the young George suffered lapses in health in his early years and was subject to problems with his lungs such as asthma, bronchitis and even a bout of tuberculosis.[3] This last illness was considered a family disease and two of MacDonald's brothers, his mother, and later three of his own children died from the illness.[4] Even in his adult life, he was constantly traveling in search of purer air for his lungs.[5]

MacDonald grew up in the Congregational Church, with an atmosphere of Calvinism. However, his family was atypical, with his paternal grandfather a Catholic-born, fiddle-playing, Presbyterian elder; his paternal grandmother an Independent church rebel; his mother was a sister to the Gaelic-speaking radical who became moderator of the Free Church, while his step-mother, to whom he was also very close, was the daughter of a priest of the Scottish Episcopal Church.[2]

MacDonald graduated from the King's College, Aberdeen in 1845 with a degree in chemistry and physics.[6] He spent the next several years struggling with matters of faith and deciding what to do with his life.[7] His son, biographer Greville MacDonald, stated that his father could have pursued a career in the medical field but he speculated that lack of money put an end to this prospect.[8] It was only in 1848 that MacDonald began theological training at Highbury College for the Congregational ministry.[9]

Early career

MacDonald was appointed minister of Trinity Congregational Church, Arundel, in 1850, after briefly serving as a locum minister in Ireland. However, his sermons—which preached God's universal love and that everyone was capable of redemption—met with little favour[10] and his stipend was cut in half. In May 1853, MacDonald tendered his resignation from his pastoral duties at Arundel.[11] Later he was engaged in ministerial work in Manchester, leaving that because of poor health. An account cited the role of Lady Byron in convincing MacDonald to travel to Algiers in 1856 with the hope that the sojourn would help turn his health around. When he got back, he settled in London and taught for some time at the University of London. MacDonald was also for a time editor of Good Words for the Young.

Writing career

MacDonald's first realistic novel David Elginbrod was published in 1863.[10]

MacDonald is often regarded as the founding father of modern fantasy writing.[10] His best-known works are Phantastes (1858), The Princess and the Goblin (1872), At the Back of the North Wind (1868–1871), and Lilith (1895), all fantasy novels, and fairy tales such as "The Light Princess", "The Golden Key", and "The Wise Woman". MacDonald claimed that "I write, not for children, but for the child-like, whether they be of five, or fifty, or seventy-five."[12] MacDonald also published some volumes of sermons, the pulpit not having proved an unreservedly successful venue.

After his literary success, MacDonald went on to do a lecture tour in the United States in 1872–1873, after being invited to do so by a lecture company, the Boston Lyceum Bureau. On the tour, MacDonald lectured about other poets such as Robert Burns, Shakespeare, and Tom Hood. He performed this lecture to great acclaim, speaking in Boston to crowds in the neighbourhood of three thousand people.[13]

MacDonald served as a mentor to Lewis Carroll; it was MacDonald's advice, and the enthusiastic reception of Alice by MacDonald's many sons and daughters, that convinced Carroll to submit Alice for publication.[14] Carroll, one of the finest Victorian photographers, also created photographic portraits of several of the MacDonald children.[15] MacDonald was also friends with John Ruskin and served as a go-between in Ruskin's long courtship with Rose La Touche.[14] While in America he was befriended by Longfellow and Walt Whitman.[16]

MacDonald's use of fantasy as a literary medium for exploring the human condition greatly influenced a generation of notable authors, including C. S. Lewis, who featured him as a character in his The Great Divorce.[17] In his introduction to his MacDonald anthology, Lewis speaks highly of MacDonald's views:

Others he influenced include J. R. R. Tolkien and Madeleine L'Engle. MacDonald's non-fantasy novels, such as Alec Forbes, had their influence as well; they were among the first realistic Scottish novels, and as such MacDonald has been credited with founding the "kailyard school" of Scottish writing.[18]

Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence, ... in showing "how near both the best and the worst things are to us from the first ... and making all the ordinary staircases and doors and windows into magical things."

Later life

In 1877 he was given a civil list (monastic poverty/civil duty) pension.[19] From 1879 he and his family lived in Bordighera,[20] in a place much loved by British expatriates, the Riviera dei Fiori in Liguria, Italy, almost on the French border. In that locality there also was an Anglican church, All Saints, which he attended.[21] Deeply enamoured of the Riviera, he spent 20 years there, writing almost half of his whole literary production, especially the fantasy work.[22] MacDonald founded a literary studio in that Ligurian town, naming it Casa Coraggio (Bravery House).[23] It soon became one of the most renowned cultural centres of that period, well attended by British and Italian travellers, and by locals,[24] with presentations of classic plays and readings of Dante and Shakespeare often being held.[25]

In 1900 he moved into St George's Wood, Haslemere, a house designed for him by his son, Robert, its building overseen by his eldest son, Greville.[26]

George MacDonald died on 18 September 1905 in Ashtead, Surrey, England. He was cremated in Woking, Surrey, and his ashes were buried in Bordighera, in the English cemetery, along with his wife Louisa and daughters Lilia and Grace.

Personal life

MacDonald married Louisa Powell in Hackney in 1851, with whom he raised a family of eleven children: Lilia Scott (1852–1891), Mary Josephine (1853–1878), Caroline Grace (1854–1884), Greville Matheson (1856–1944), Irene (1857–1939), Winifred Louise (1858–1946), Ronald (1860–1933), Robert Falconer (1862–1913), Maurice (1864–1879), Bernard Powell (1865–1928), and George Mackay (1867–1909).

His son Greville became a noted medical specialist, a pioneer of the Peasant Arts movement, wrote numerous fairy tales for children, and ensured that new editions of his father's works were published.[27] Another son, Ronald, became a novelist.[28] His daughter Mary was engaged to the artist Edward Robert Hughes until her death in 1878. Ronald's son, Philip MacDonald (George MacDonald's grandson), became a Hollywood screenwriter.[29]

Tuberculosis caused the death of several family members, including Lilia, Mary Josephine, Grace, and Maurice, as well as one granddaughter and a daughter-in-law.[30] MacDonald was said to have been particularly affected by the death of Lilia, his eldest.

There is a blue plaque on his home at 20 Albert Street, Camden, London.[31]

Theology

According to biographer William Raeper, MacDonald's theology "celebrated the rediscovery of God as Father, and sought to encourage an intuitive response to God and Christ through quickening his readers' spirits in their reading of the Bible and their perception of nature."[32]

MacDonald's oft-mentioned universalism is not the idea that everyone will automatically be saved, but is closer to Gregory of Nyssa in the view that all will ultimately repent and be restored to God.[33]

MacDonald appears to have never felt comfortable with some aspects of Calvinist doctrine, feeling that its principles were inherently "unfair";[14] when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

Chesterton noted that only a man who had "escaped" Calvinism could say that God is easy to please and hard to satisfy.

MacDonald rejected the doctrine of penal substitutionary atonement as developed by John Calvin, which argues that Christ has taken the place of sinners and is punished by the wrath of God in their place, believing that in turn it raised serious questions about the character and nature of God.[34] Instead, he taught that Christ had come to save people from their sins, and not from a Divine penalty for their sins: the problem was not the need to appease a wrathful God, but the disease of cosmic evil itself. MacDonald frequently described the atonement in terms similar to the Christus Victor theory. MacDonald posed the rhetorical question, "Did he not foil and slay evil by letting all the waves and billows of its horrid sea break upon him, go over him, and die without rebound—spend their rage, fall defeated, and cease? Verily, he made atonement!"[35]

MacDonald was convinced that God does not punish except to amend, and that the sole end of His greatest anger is the amelioration of the guilty.[36] As the doctor uses fire and steel in certain deep-seated diseases, so God may use hell-fire if necessary to heal the hardened sinner. MacDonald declared, "I believe that no hell will be lacking which would help the just mercy of God to redeem his children."[37] MacDonald posed the rhetorical question, "When we say that God is Love, do we teach men that their fear of Him is groundless?" He replied, "No. As much as they were will come upon them, possibly far more. ... The wrath will consume what they call themselves; so that the selves God made shall appear."[38]

However, true repentance, in the sense of freely chosen moral growth, is essential to this process, and, in MacDonald's optimistic view, inevitable for all beings (see universal reconciliation).

MacDonald states his theological views most distinctly in the sermon "Justice", found in the third volume of Unspoken Sermons.[39]

Catalogue

The following is an incomplete list of MacDonald's published works in the genre now referred to as fantasy:

Fantasy

Fiction

Poetry

The following is a list of MacDonald's published poetic works:

Nonfiction

The following is a list of MacDonald's published works of non-fiction:

See also

References

Bibliography

Further reading

External links

Digital collections

Physical collections

Audio collections

Biographical information

Scholarly work

Other links

Notes and References

  1. For more information on this massacre, see Web site: The Massacre of Glen Coe. Anon. Scottish History: The making of the Union. BBC. 6 November 2012. For more information on the site of the event, see Web site: Site Record for Glencoe, National Trust For Scotland Glencoe Visitor Centre . Royal Commission on the Ancient and Historical Monuments of Scotland.
  2. Johnson, K. J. . 2014 . Rooted Deep: Discovering the Literary Identity of Mythopoeic Fantacist George MacDonald . Linguaculture . 2 . University of Iasi Press . 27f .
  3. Book: The Life and Times of George MacDonald. Golgotha Press. 2011. 9781621070252.
  4. Hutton. Muriel. 1976. The George MacDonald Collection. The Yale University Library Gazette. 51. 2. 74–85. 40858616.
  5. Web site: George MacDonald Penguin Random House. www.penguinrandomhouse.com. en-US. 2018-10-12.
  6. Web site: Archives and Manuscripts – Special Collections – University of Aberdeen. calms.abdn.ac.uk. en. 10 February 2018. 16 November 2018. https://web.archive.org/web/20181116091623/http://calms.abdn.ac.uk/DServe/dserve.exe?dsqServer=Calms&dsqIni=Dserve.ini&dsqApp=Archive&dsqCmd=Show.tcl&dsqDb=Catalog&dsqPos=0&dsqSearch=%28RefNo%3D%27MS%202718%27%29. dead.
  7. Book: Johnson, Rachel. A Complete Identity: The Youthful Hero in the Work of G. A. Henty and George MacDonald. The Lutterworth Press. 2014. 9780718893590. Cambridge, UK. 43.
  8. Book: Sparks, Tabitha. The Doctor in the Victorian Novel: Family Practices. Ashgate Publishing, Ltd.. 2009. 9780754668022. Surrey. 50.
  9. Web site: George MacDonald . Wheaton College . 19 June 2018.
  10. Web site: BBC Two – Writing Scotland – George MacDonald. BBC.
  11. Book: Hein, Rolland. George MacDonald: Victorian Mythmaker. Wipf and Stock Publishers. 2014. 9781625645074. Eugene, OR. 88, 123.
  12. Book: MacDonald, George . 1893 . A Dish of Orts: Chiefly Papers on the Imagination, and on Shakespeare . Project Gutenberg . 6 October 2016.
  13. Web site: Seper . Charles . USA Lecture Tour . The George MacDonald Informational Web . 20 June 2018.
  14. Reis, Richard H. (1972). George MacDonald, pp. 25–34. Twayne Publishers, Inc.
  15. Web site: Seper . Charles . Lewis Carroll's association with George MacDonald . The George MacDonald Informational Web . 20 June 2018.
  16. Book: Rolland Hein . Frederick Buechner . Rolland Hein . Frederick Buechner . George MacDonald: Victorian Mythmaker . 10 November 2014 . Wipf and Stock Publishers . Eugene . 978-1625645074 . XVII . 20 June 2018.
  17. Book: Lindskoog, Kathryn Ann . 2001 . Surprised by C. S. Lewis, George MacDonald & Dante: An Array of Original Discoveries . 72 . Mercer University Press. April 21, 2014. 9780865547285 .
  18. Sutherland, D. "The Founder of the New Scottish School." In The Critic, Volumes 30–31, 15 May 1897, p. 339. Retrieved 21 April 2014.
  19. Web site: George MacDonald: Scottish novelist, clergyman and author . Christian Classics Ethereal Library . 20 June 2018.
  20. Web site: George McDonald . 2012-10-25 . dead . https://web.archive.org/web/20120913065509/http://www.bordighera.it/storia/approfondimenti/george_mc_donald . 13 September 2012 . dmy-all .
  21. Valerie Lester, Marvels: the life of Clarence Bicknell, botanist, archaeologist, artist, Matador, 2018, pp. 57–62.
  22. Web site: George MacDonald Life Outline . 2012-10-25 . dead . https://web.archive.org/web/20120910195923/http://www.george-macdonald.com/resources/life_outline.html . 10 September 2012 . dmy-all .
  23. Web site: Skribita de Susie Bicknell . In Clarence's Time – George MacDonald in Bordighera . clarencebicknell.com . 20 June 2018.
  24. Web site: 107 anni fa oggi moriva a Bordighera Edmondo De Amicis . Edmondo De Amicis died today in Bordighera 107 years ago . Bordighera.net . 20 June 2018 . 11 March 2011 . it.
  25. Web site: Bordighera, A Record of a Visit (1997) . 2012-10-25 . dead . https://web.archive.org/web/20120912125458/http://www.george-macdonald.com/resources/bordighera_visit.html . 12 September 2012 . dmy-all.
  26. Book: Rolland Hein . Frederick Buechner . Rolland Hein . Frederick Buechner . George MacDonald: Victorian Mythmaker . 10 November 2014 . Wipf and Stock Publishers . Eugene . 978-1625645074 . 398–399 . 20 June 2018.
  27. Web site: Greville MacDonald: An Inventory of His Papers at the Harry Ransom Humanities Research Center. Greville. MacDonald. legacy.lib.utexas.edu.
  28. Web site: Who's who: An Annual Biographical Dictionary. 1 July 1907. A. & C. Black. Google Books.
  29. Book: Mavis, Paul. The Espionage Filmography: United States Releases, 1898 through 1999. 8 June 2015. McFarland. 9781476604275. Google Books.
  30. Book: Golgotha Press. Profiles of English Writers: Volume Three of Three. Golgotha Press. 2013. 9781621076070. Hustonville, KY.
  31. Web site: George MacDonald. English Heritage . 19 January 2024.
  32. Web site: George MacDonald's Theology. The George MacDonald WWW Page. 30 December 2020. 13 January 2022. https://web.archive.org/web/20220113160040/http://george-macdonald.com/resources1/theology.html. dead.
  33. Web site: An Orthodox Appreciation of George MacDonald. Touchstone: A Journal of Mere Christianity.
  34. Web site: Unspoken Sermons by George MacDonald: Justice .
  35. Book: Phillips . Michael R. . 1987 . George MacDonald: Scotland's Beloved Storyteller . Minneapolis . Bethany House . 209 . 978-0871239440 . 14 September 2017.
  36. Book: Yamaguchi, Miho . 2007 . George MacDonald's Challenging Theology of the Atonement, Suffering, and Death . 27 . Wheatmark . 15 March 2017. 9781587367984 .
  37. Book: Johnson, Joseph . 1906 . George MacDonald: A Biographical and Critical Appreciation . 155 . Sir Isaac Pitman & Sons, Ltd. . 15 March 2017.
  38. Book: Phillips . Michael R. . 1987 . George MacDonald: Scotland's Beloved Storyteller . Minneapolis . Bethany House . 202 . 978-0871239440 . 14 September 2017 .
  39. Web site: Sermon "Justice", at Unspoken Sermons Third Series . Christian Classics Ethereal Library . 19 June 2018.
  40. Book: Macdonald . George . Guild Court, A London Story . 1908 . Edwin Dalton . London . 2027/uc1.31210010290201 . 2020-08-09 . The Hathi Trust (access may be limited outside the United States) .

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