Gelati Monastery Explained

Gelati Monastery
Native Name:გელათის მონასტერი
Map Type:Georgia Imereti#Georgia
Map Relief:yes
Location:Kutaisi, Imereti, Georgia
Coordinates:42.2947°N 42.7681°W
Religious Affiliation:Georgian Orthodox Church
Architecture:yes
Architecture Type:Monastery
Architecture Style:Georgian
Founded By:David IV of Georgia ("David the Builder")
Year Completed:Church of the Virgin, 1106;
Churches of St. George and St. Nicholas, 13th century
Designation1:WHS
Designation1 Offname:Gelati Monastery
Designation1 Date:1994 (18th session)
Designation1 Type:Cultural
Designation1 Criteria:iv
Designation1 Number:710
Designation1 Free1name:Region
Designation1 Free1value:Europe and North America[1]
Designation2:Immovable Cultural Monument of National Significance of Georgia
Designation2 Offname:Gelati Monastery
Designation2 Number:875
Designation2 Free1name:Item Number in Cultural Heritage Portal
Designation2 Free1value:8550
Designation2 Free2name:Date of entry in the registry

Gelati (Georgian: გელათის მონასტერი) is a medieval monastic complex near Kutaisi in the Imereti region of western Georgia. One of the first monasteries in Georgia,[2] it was founded in 1106 by King David IV of Georgia as a monastic and educational center.

The monastery is an exemplar of the Georgian Golden Age and a gold aesthetic is employed in the paintings and buildings.[3] It was built to celebrate the Orthodox Christian faith in Georgia;[4] some murals found inside the Gelati Monastery church date back to the 12th century.[5] The monastery was inscribed as a UNESCO World Heritage Site in 1994 because of its outstanding architecture and its importance as an educational and scientific center in medieval Georgia.[6]

Overview and description

The monastery is located on a hill several kilometers to the northeast of Kutaisi. It also overlooks the Tskaltsitela Gorge. It is constructed of solid stone, with full archways. The plan of the main monastery was designed in the shape of a cross, the symbol of Jesus's crucifixion and of Christianity.[7] The monastery was designed to be visible over much of the country, with its stone walls constructed to reflect sunlight. There are archways throughout the monastery, including the bell tower.

History

Construction began on the Gelati Monastery in 1106, under the direction of King David IV of Georgia, at which time Kutaisi was the capital of Georgia. It was constructed during the reign of the Byzantine Empire; in this period Christianity was the ruling religion throughout the empire. The monastery's main church, known as Church of Virgin the Blessed, was completed in 1130 (under the reign of David IV's successor, Demetrius I of Georgia), and was dedicated to Virgin Mary. The Monastery also acts as the burial site for King David IV, near which the Ancient Gates of Ganja, which were taken by King Demetrius I in 1138, can be found. The smaller chapels within the monastery date to the 13th century.

In addition to its religious purpose, the monastery was also constructed to function as an academy of science and education in Georgia: King David IV employed many Georgian scientists, theologians, and philosophers, many of whom had previously been active at various Orthodox monasteries abroad, such as the Mangana Monastery in Constantinople.[8] Among its notable scholars were Ioane Petritsi, who translated several classics of philosophy but is best known for his commentaries on Proclus; and Arsen Ikaltoeli, known for his Dogmatikon, or book of teachings, influenced by Aristotle. The Gelati Academy employed scribes to compile manuscript copies of important works,[9] and people of the time called it "a new Hellas" and "a second Athos".[10]

Art

Triptychs

Triptychs were popular during the Byzantine Empire and important in Georgian culture.[11] The triptychs represented another form of contribution to the church. Triptychs were a form of iconography for the congregation.

One of the most valuable icons housed in the monastery was the Khakhuli triptych, which was enshrined in the Gelati Monastery from the 12th century until being stolen in 1859. Although returned in 1923, it was in a reduced condition.[12]

Mosaics

The interiors of the monastery hold mosaics in classic Byzantine style illustrating aspects of Christian belief. The largest, a 12th-century masterpiece depicting the Virgin Mary holding the baby Jesus, dominates the apse of the main church, and is an artwork of cultural importance in Georgia.[13] Above the altar is situated a statue of the Virgin Mary, looking down at the baby Jesus she is holding.

Conservation

The monastery is still active and its churches continue to be regularly used for religious service. Under the supervision of UNESCO the site is being continually restored and protected. All the original structures of the monastery are intact and functional.

The mosaics and murals were damaged prior to UNESCO conservation,[14] but halted when the roof of the academy building was replaced by Georgian conservators.[9] By presidential decree, the monastery was added to the National Register of Monuments for protection and restoration in 2006.

Burials

See also

References

Attribution

Further reading

External links

Notes and References

  1. https://whc.unesco.org/en/list/&order=region Europe and North America
  2. Kaufhold . Hubert . 2011 . Gelati Monastery . Religion Past and Present . 10.1163/1877-5888_rpp_SIM_08287.
  3. Centre, U.W.H. (n.d.). Gelati Monastery, Georgia, removed from UNESCO’s List of World Heritage in Danger. [online] UNESCO World Heritage Centre. Available at: https://whc.unesco.org/en/news/1692
  4. Book: Calma, Dragos . Reading Proclus and the Book of Causes, Volume 2 . University College Dublin . 2020 . Dublin.
  5. Web site: World Heritage Site . 1997–2020.
  6. Web site: Centre . UNESCO World Heritage . Gelati Monastery . 2021-11-27 . UNESCO World Heritage Centre . en.
  7. McClymond . Michael . 2015 . Christianity . Worldmark Encyclopedia of Religious Practices . 1 . 119–168.
  8. Reinis Fischer. (2015). Gelati Monastery in Georgia. [online] Available at: https://www.reinisfischer.com/gelati-monastery-georgia
  9. Web site: Gelati Monastery . . 24 November 2020.
  10. Chatzidakis, Nano. Byzantine Mosaics, Volume 7. Athens, Greece: Ekdotike Athenon, 1994, p.22
  11. Book: Dzhindzhikhashvili, Zoia . Encyclopedia of World Cultures, vol. 6: Russia and Eurasia/China . Macmillan Reference USA . 1996 . NY.
  12. Eastmond, Antony (2001), Eastern approaches to Byzantium: papers from the Thirty-third Spring Symposium of Byzantine Studies, University of Warwick, Coventry, March 1999, pp. 216-217. Ashgate/Variorum,,
  13. Most . W.G . 2003 . Canon, Biblical . New Catholic Encyclopedia . 3 . 20–34.
  14. Book: Riggs, Thomas . Worldmark Encyclopedia of Religious Practices. 2nd ed., vol. 2: Countries, Afghanistan to Ghana . Gale . 2015 . Farmington Hills.