Fortifications of Fez explained

The Fortifications of Fez (also spelled Fes) comprise a complex circuit of ramparts and gates surrounding Fes el-Bali and Fes el-Jdid, two urban agglomerations that compose the old "medina" of Fes, Morocco. They also include a number of kasbahs (citadels) and forts which were built both to protect and to control the city. These fortifications have been built up over many centuries and the extensive remnants today date from many different periods.

The city walls underwent a complex evolution over the centuries with multiple phases of expansion, destruction, and reconstruction affecting different parts of the city's outline. Likewise, the city gates vary greatly in design and date, ranging from heavily fortified defensive gates to simple openings in the walls today. The walls marked both the physical and symbolic limits of the city (and sometimes also of its subdivisions), and as such the gates themselves could acquire added social or political significance. The city's major cemeteries are also located just outside the main gates, in particular: Bab Ftouh, Bab Mahrouk, and Bab Guissa.

Role of the city walls

As with other pre-modern city walls, the ramparts of Fes served both a defensive and a controlling function. They protected the city from attack and kept out strangers. City gates were typically closed and locked at night; travelers would not generally have been able to enter the city at a late hour.[1] The walls and gates also controlled the comings and goings of the city's own inhabitants, preventing anyone from leaving if the authorities desired. One of their most important functions in controlling access was to control the flow of goods and to ensure they were properly taxed. This ensured the efficient collection of revenues on behalf of the authorities (keeping in mind that all the important souqs (markets) were within the city). Finally, a more subtle or symbolic function of the city walls was to formally define the borders of the urban space, within which certain rules, principles, or regulations might apply.

With the advent of gunpowder, the medieval walls became partly redundant as military defenses against other armies; however they remained essentially unchanged in the following centuries and were not rebuilt or redesigned to protect against artillery. This is partly because Fes was a central inland city and rarely faced external threats from armies equipped with such weapons, unlike the Atlantic coastal cities of Morocco which were frequently threatened or occupied by Portuguese and Spanish forces. Only on one occasion was Fes taken by a foreign army: the Ottomans, with the help of a Wattasid dynasty survivor, occupied it in 1554 for less than a year before the Moroccan Saadis took it back.[2] The Saadis later built the only fortresses in Fes designed to resist gunpowder technology, and even these seem to have been intended more to impose Saadi control on the often rebellious city. By contrast, local Bedouin or other potential raiders from the countryside were rarely equipped with artillery, so the existing walls were sufficient to defend against them.

The walls continued to play their more administrative functions. The city gates accordingly came to be seen as more formal and decorative in purpose, sometimes serving as monumental entries to the city; the 20th-century construction of the strictly ornamental gate of Bab Bou Jeloud by the French colonial administration can be seen as the logical outcome of this shift in purpose.

Constructions methods and maintenance

The walls of Fès, like those of Marrakesh and most historic cities in Morocco, were generally built in rammed earth, an ancient building technique found across the Near East, Africa, and beyond.[3] [4] [5] It is also known as "pisé" (from French) or "tabia" (from Arabic).[6] It generally made use of local materials and was widely used thanks to its low cost and relative efficiency. This material consisted of mud and soil of varying consistency (everything from smooth clay to rocky soil) usually mixed with other materials such as straw or lime to aid adhesion. The addition of lime also made the walls harder and more resistant overall, although this varied locally as some areas had soil which hardened well on its own while others did not. (For example, the walls of Fes and nearby Meknes contain up to 47% lime versus around 17% in Marrakesh and 12% in Rabat.[7]) The technique is still in use today, though the composition and ratio of these materials has continued to change over time as some materials (like clay) have become relatively more costly than others (like gravel).The walls were built from bottom to top one level at a time. Workers pressed and packed in the materials into sections ranging from 50 and 70 cm in length that were each held together temporarily by wooden boards. Once the material was settled, the wooden restraints could be removed and the process was repeated on top of the previously completed level. This process of initial wooden scaffolding often leaves traces in the form of multiple rows of little holes visible across the face of the walls. In many cases walls were covered with a coating of lime, stucco, or other material to give them a smooth surface and to better protect the main structure.

This type of construction required consistent maintenance and upkeep, as the materials are relatively permeable and are more easily eroded by rain over time; in parts of Morocco, (especially near the Sahara) kasbahs and other structures made with a less durable composition (typically lacking lime) can begin to crumble apart in less than a couple of decades after they've been abandoned.[8] As such, old structures of this type remain intact only insofar as they are continuously restored; some stretches of wall today appear brand new due to regular maintenance, while others are crumbling.

Historical evolution of the city walls

Early history of Fes: dual cities

The exact details of the foundation of Fes are debated by modern scholars, based on sometimes conflicting historical sources.[9] Though the dates vary slightly, all accounts agree that Idris I founded the first urban settlement, Madinat Fas, on the eastern shore of the Oued Fes (Fes River; now also called Oued Bou Khrareb) while his son Idris II founded a second settlement, al-'Aliya, on the western shore. Historical sources agree that these two early cities had their own walls, their own separate mosques and institutions, and were often rivals. This urban center nonetheless served as the Idrisid capital and remained one of the main cities of Morocco even after the decline of the Idrisids.[10]

Almoravid and Almohad era: the unification of the two cities

In 1069, the Almoravid emir Yusuf ibn Tashfin ordered the walls of the two cities to be demolished and for a new wall to be built around both cities, thus unifying them for the first time. Although the Almoravids made their capital at Marrakesh, Fes was one of their most important cities. They constructed a fortified kasbah (citadel) in the eastern end of the city, likely on the same site as the later Kasbah Bou Jeloud.In 1145 the Almohad leader Abd al-Mu'min besieged and conquered the city during the Almohad overthrow of the Almoravids. Due to the ferocious resistance they encountered from the local population, the Almohads demolished the city's fortifications.[11] However, due to Fes's continuing economic and military importance, the Almohad caliph Ya'qub al-Mansur ordered the reconstruction of the ramparts. The walls were completed by his successor Muhammad al-Nasir in 1204, giving them their definitive shape and establishing the perimeter of Fes el-Bali to this day. (Although according to another author, the reconstruction of the walls was ordered by Muhammad al-Nasir in 1212, following his defeat at Las Navas de Tolosa in Spain.) Many of the main gates of the city were built around this time. Since the city had grown in the meantime, the new Almohad perimeter of walls was larger than that of the former Almoravid ramparts. Like other Moroccan ramparts, it was built in rammed earth with stone foundations, and was reinforced with rectangular towers. The Almohads also built the Kasbah Bou Jeloud on the site of the former Almoravid kasbah in the western end of the city (just west of Bab Bou Jeloud today), and also built the initial kasbah occupying the site of the current Kasbah an-Nouar.[12] Not all the land within the city walls was densely inhabited; much of it was still relatively open and was occupied by crops and gardens used by the inhabitants.

Today, the northern sections of Fes el-Bali's city walls are believed to be the oldest remaining parts of the walls of Fes and are thought to date all the way back to this Almohad period. The fortified city gates of Bab Mahrouk and Bab Guissa also retain their forms from the Almohad period.

Marinid era: the creation of Fes el-Jdid

In 1248, Fes was in turn conquered by the Marinids under Abu Yahya, expelling the Almohads. In 1250, however, while the sultan was out on campaign, the inhabitants of Fes rebelled and the city had to be reconquered after a 9-month siege. Perhaps due to this recurring streak of rebellion and resistance, the Marinid sultan Abu Yusuf Ya'qub decided, in 1276, to build an entirely new royal city to the west of the old city, on higher ground overlooking it. This became known as Fes el-Jdid ("New Fes"), and included the royal palace of the sultans (Dar al-Makhzen), the administrative quarters of the state, and the headquarters of the army.Fes el-Jdid had its own set of fortified walls and gates. Its northern entrance, at the beginning of the road to Meknes, consisted of a fortified bridge (now the Old Mechouar) over the Oued Fes. This bridge was set between two gates: Bab es-Sebaa (the current Bab Dekkakin) and Bab el-Qantara (or Bab el-Oued; now replaced by the gate of the Dar al-Makhzen).[13] The southern gate of the city, Bab 'Oyun Sanhaja (later Bab Semmarine), and the western gate, Bab Agdal, all shared a similar defensive layout with Bab es-Sebaa by having a bent entrance and flanking towers. Inside, the city was further subdivided into different districts, some of which, including the Dar al-Makhzen, had walls and gates separating them from the others. Another district, initially known as Hims and later converted into the Jewish Mellah, was also added to the south of Bab Semmarine, between the city's inner and outer walls on this side.

Most of Fes el-Jdid's outer perimeter was protected by a set of double walls; a tall inner wall with heavy square towers at regular intervals and a smaller outer wall with minor towers.[14] Today, an original section of these walls has been well-preserved between the Lalla Mina and Agdal Gardens, inside the perimeter of the Dar al-Makhzen. On the city's north side, the smaller outer wall appears to have actually extended outwards from the city in order to enclose the vast Mosara Garden, a royal pleasure garden created by the Marinids in 1287, nearly as large as the city itself. The raised aqueduct which provided water to this garden ran between Bab Dekkakin and the gate of Bab Segma to the north (composed of two massive octagonal towers still seen today), and was later incorporated into the much more recent walls of the New Mechouar.

The eastern perimeter of Fes el-Jdid, facing Fes el-Bali, was more heavily fortified: both the inner and outer walls were equally massive, and between them ran a long military corridor for troop movements. The extra fortification on this side has been interpreted has an indication that the royal city's defenses were as much about protecting the regime from the restive inhabitants of old Fes as they were aimed at warding off external invaders. Nonetheless, the Marinids did also restore and repair the walls of Fes el-Bali, in addition to devoting their attention to the construction of prestigious madrasas and other embellishments in the old city. The heyday of the Marinids thus translated also into a golden age for Fes as well.

Today, Fes el-Jdid's walls and gates still date to a large extent from the Marinid period, generally from Abu Yusuf Ya'qub's initial construction. However, some sections have been expanded over the years, with those of the Dar al-Makhzen, in particular, being extended multiple times to accommodate new gardens and extensions of the palace.

Saadi era: controlling Fes

Following the decline of the Marinids and their Wattasid successors, Fes in turn entered a period of relative darkness. The Saadi sultan Muhammad ash-Sheikh besieged and conquered Fes in 1549, after strong resistance. In 1554-55 a surviving member of the Wattasid dynasty reestablished control over Fes and the Saadis were forced to once again besiege and reconquer Fes right away. Upon retaking the city, the Saadi authorities took revenge upon some of the local leaders and treated the general population poorly, further enshrining the inhabitants' hostility to the new dynasty. Presumably as a result of this persisting tension, the Saadis built a number of new forts and bastions around the city which appear to be aimed at keeping control over the local population. They were mostly located on higher ground overlooking Fes el-Bali, from which they would have been easily able to bombard the city with canons. These include the Kasbah Tamdert, just inside the city walls near Bab Ftouh, and the forts of Borj Nord (Borj al-Shamali) on the hills to the north, Borj Sud (Borj al-Janoub) on the hills to the south, and the Borj Sheikh Ahmed to the west, at a point in Fes el-Jdid's walls that was closest to Fes el-Bali. These were built in the late 16th century, mostly by Sultan Ahmad al-Mansur. Two other bastions, Borj Twil and Borj Sidi Bou Nafa', were also built along Fes el-Jdid's walls south of Borj Sheikh Ahmed. The Borj Nord, Borj Sud, and these bastions (sometimes referred to as the bastioun in Arabic) of Fes el-Jdid are the only fortifications in Fes to demonstrate clear European (most likely Portuguese) influence in their design, updated to serve as defenses in the age of gunpowder. Some of them may have been built with the help of Christian European prisoners of war from the Saadis' victory over Portuguese at the Battle of the Three Kings in 1578.[15]

'Alawi era: linking Fes el-Jdid with Fes el-Bali

The founder of the 'Alawi dynasty, Moulay Rashid, took Fes in 1666 and made it his capital. He set about restoring the city after a long period of neglect. He built the Kasbah Cherarda (also known as the Kasbah al-Khemis) to the north of Fes el-Jdid and of the Royal Palace in order to house a large part of his tribal troops. He also restored or rebuilt what became known as the Kasbah an-Nouar, which became the living quarters of his followers from the Tafilalt region (the 'Alawi dynasty's ancestral home). For this reason, the kasbah was also known as the Kasbah Filala ("Kasbah of the people from Tafilalt").

After Moulay Rashid's death Fes underwent another dark period, but from the reign of Moulay Muhammad ibn Abdallah onward it regained its power and prestige. The 'Alawis continued to rebuild or restore various monuments, as well as to expand the grounds of the Royal Palace a number of times. The final and most significant change to Fes's topography was made during the reign of Moulay Hasan I (1873-1894), who finally connected Fes el-Jdid and Fes el-Bali by building a walled corridor between them. Within this new corridor, between the two cities, lay new gardens and summer palaces used by the royals and the capital's high society, such as the Jnan Sbil Gardens.

The outline of Fes el-Jdid (and of the Royal Palace inside it) was also altered many times in this period. In the 19th century, the creation of the vast Agdal Gardens to the west and the addition of the Bab Bou Jat Mechouar and the New Mechouar to the north all extended the perimeter of city and required the diversion of the Oued Fes river further north as well.

Kasbahs and forts

A number of fortresses and fortified enclosures were built across the city over many eras. The term "kasbah" (Arabic: قَـصَـبَـة|qaṣabah|links=no) was used to denote a large number of fortified enclosures ranging from small garrison forts to larger citadels, many of them named after the ethnic or geographic origin of the soldiers posted there.[16] The term borj (Arabic: برج|links=no), generally meaning "tower", was applied to a number of heavily fortified military structures and bastions, especially those of the Saadi era. The following includes a list of the most important structures of either kind:

City gates

There are numerous gates in both Fes el-Bali and Fes el-Jdid, of varying significance, ranging from monumental military structures to simple openings in the wall. They are listed below.

Gates of Fes el-Bali

The gates of Fes el-Bali include the following:

Gates of Fes el-Jdid

The gates of Fes el-Jdid include the following:

See also

Notes and References

  1. Book: Métalsi, Mohamed. Fès: La ville essentielle. ACR Édition Internationale. 2003. 978-2867701528. Paris.
  2. Book: Abun-Nasr, Jamil. A history of the Maghrib in the Islamic period. Cambridge University Press. 1987. 0521337674. Cambridge. 157.
  3. Web site: Pisé. Futura. Futura. fr. 2020-01-08.
  4. "Pisé", in The Penguin Dictionary of Architecture and Landscape Architecture, 5th edition (1998). p.439
  5. Book: Jaquin, P.. Modern Earth Buildings: Materials, Engineering, Constructions and Applications. Woodhead Publishing. 2012. Hall. Matthew R.. 314. History of earth building techniques. Lindsay. Rick. Krayenhoff. Meror.
  6. Book: Parker, Richard. A practical guide to Islamic Monuments in Morocco. The Baraka Press. 1981. Charlottesville, VA.
  7. News: Matériaux de construction traditionnels : Un bilan des recherches et des expériences. 1992-06-25. L'Economiste. 2018-02-10. fr.
  8. Book: The Rough Guide to Morocco. Rough Guides. 2016. 9780241236680. 11. London. 390.
  9. Book: Le Tourneau, Roger. Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman. Société Marocaine de Librairie et d'Édition. 1949. Casablanca.
  10. Book: Gaudio, Attilio. Fès: Joyau de la civilisation islamique. Les Presses de l'Unesco: Nouvelles Éditions Latines. 1982. 2723301591. Paris.
  11. Marcos Cobaleda. Maria. Villalba Sola. Dolores. 2018. Transformations in medieval Fez: Almoravid hydraulic system and changes in the Almohad walls. The Journal of North African Studies. 23. 4. 591–623. 10.1080/13629387.2017.1371596. 219625871 .
  12. Book: Gaillard, Henri. Une ville de l'Islam: Fès. J. André. 1905. Paris.
  13. Bressolette. Henri. Delaroziere. Jean. 1983. Fès-Jdid de sa fondation en 1276 au milieu du XXe siècle. Hespéris-Tamuda. 245–318.
  14. Bressolette. Henri. Delarozière. Jean. 1978. El Mosara, jardin royal des Mérinides. Hespéris-Tamuda. 51–61.
  15. Book: Salmon, Xavier. Marrakech: Splendeurs saadiennes: 1550-1650. LienArt. 2016. 9782359061826. Paris. 92.
  16. Book: Le Tourneau, Roger. Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman. Société Marocaine de Librairie et d'Édition. 1949. Casablanca. 109–110.
  17. https://archnet.org/sites/6373 Bab Mahrouk
  18. https://archnet.org/sites/6356 Bab Bu Jallud
  19. https://archnet.org/sites/6361 Bab al-Fetouh
  20. https://archnet.org/sites/2554 Bab Guissa
  21. Web site: Planet. Lonely. Getting Around in Fez, Morocco. 2020-01-07. Lonely Planet. en.
  22. Web site: LesEco.ma . 2022-06-23 . Médina de Fès : l'aménagement des parkings sera-t-il achevé avant 2023 ? . 2023-03-13 . LesÉco.ma . fr-FR.
  23. Web site: Fes. Publié par. the gates, fortresses and towers of fez. 2020-01-07.
  24. Holden. Stacy E.. 2008. The Legacy of French Colonialism: Preservation in Morocco's Fez Medina. APT Bulletin: The Journal of Preservation Technology. 39. 4. 5–11.
  25. https://archnet.org/sites/6375 Bab Dekakene
  26. http://assabah.ma/70375.html فاس جديد تحتضن 17 بابا
  27. Bab Sagma. Information plaque. (official tourist signage). Near Bab Khibbat as-Smen (the northern gate of New Mechouar), at the foot of the large octagonal tower. December 2014.
  28. Web site: Fes. Publié par. the gates, fortresses and towers of fez. 2020-01-07.