Flaying Explained

Flaying is a method of slow and painful torture and/or execution in which skin is removed from the body. Generally, an attempt is made to keep the removed portion of skin intact.

Scope

A dead animal may be flayed when preparing it to be used as human food, or for its hide or fur. This is more commonly called skinning.

Flaying of humans is used as a method of torture or execution, depending on how much of the skin is removed. This is often referred to as flaying alive. There are also records of people flayed after death, generally as a means of debasing the corpse of a prominent enemy or criminal, sometimes related to religious beliefs (e.g. to deny an afterlife); sometimes the skin is used, again for deterrence, esoteric/ritualistic purposes, etc. (e.g. scalping).

Causes of death

Dermatologist Ernst G. Jung notes that the typical causes of death due to flaying are shock, critical loss of blood or other body fluids, hypothermia, or infections, and that the actual death is estimated to occur from a few hours up to a few days after the flaying.[1] Hypothermia is possible, as skin provides natural insulation and is essential for maintaining body temperature.

History

Assyrian tradition

Ernst G. Jung, in his Kleine Kulturgeschichte der Haut ("A short cultural history of the skin"), provides an essay in which he outlines the Neo-Assyrian tradition of flaying human beings.[2] Already from the times of Ashurnasirpal II (r. 883–859 BC), the practice is displayed and commemorated in both carvings and official royal edicts. The carvings show that the actual flaying process might begin at various places on the body, such as at the crus (lower leg), the thighs, or the buttocks.In their royal edicts, the Neo-Assyrian kings seem to gloat over the terrible fate they imposed upon their captives, and that flaying seems, in particular, to be the fate meted out to rebel leaders. Jung provides some examples of this triumphant rhetoric. From Ashurnasirpal II:

The Rassam cylinder in the British Museum describes this:

Other examples

Searing or cutting the flesh from the body was sometimes used as part of the public execution of traitors in medieval Europe. A similar mode of execution was used as late as the early 18th century in France; one such episode is graphically recounted in the opening chapter of Michel Foucault's Discipline and Punish (1979).

In 1303, the treasury of Westminster Abbey was robbed while holding a large sum of money belonging to King Edward I. After the arrest and interrogation of 48 monks, three of them, including the subprior and sacrist, were found guilty of the robbery and flayed. Their skin was attached to three doors as a warning against robbers of church and state.[3] At St Michael & All Angels' Church in Copford in Essex, England, it is claimed that human skin was found attached to an old door, though evidence seems elusive.[4]

In Chinese history, Sun Hao, Fu Sheng and Gao Heng were known for removing skin from people's faces.[5] The Hongwu Emperor flayed many servants, officials and rebels.[6] [7] Hai Rui suggested that his emperor flay corrupt officials. The Zhengde Emperor flayed six rebels,[8] and Zhang Xianzhong also flayed many people.[9] Lu Xun said the Ming dynasty was begun and ended by flaying.[10]

Examples and depictions of flayings

Artistic

Mythological

Historical

Fictional

See also

Bibliography

External links

Notes and References

  1. https://books.google.com/books?id=LAnRRHPMmlcC&pg=PA69 p.69 Kleine Kulturgeschichte der Haut
  2. Paragraph based on the essay "Von Ursprung des Schindens in Assyrien" in Jung (2007), p.67-70
  3. Book: Andrews . William . The Church Treasury of History, Custom, Folk-Lore, etc. . 1898 . Williams Andrews & Co. . London. 158–167 . 4 May 2015.
  4. Wall, J. Charles (1912), Porches and Fonts. Wells Gardner and Darton, London. pp. 41-42.
  5. . 中国死刑观察--中国的酷刑
  6. Web site: 也谈"剥皮实草"的真实性 . Eywedu.com . 2013-07-11 . https://web.archive.org/web/20150521185121/http://www.eywedu.com/lishiyanjiu/lsyj2001/lsyj20010414.html . 2015-05-21 . dead .
  7. http://fjtct.now.cn:7751/zjjxs.com/msfq/msfq/msfq-6.htm 覃垕曬皮
  8. [History of Ming]
  9. Web site: 写入青史总断肠(2) . Book.sina.com.cn . 2013-07-11.
  10. 鲁迅. 且介亭雜文·病後雜談
  11. Mercadier . 18 . 148.
  12. Web site: La fine di Marsia secondo Tiziano. Mariotti, Giovanni . Il Corriere della Sera. 17 August 2003.
  13. Cromwell. John W.. The Aftermath of Nat Turner's Insurrection. The Journal of Negro History. 5. 2. 1920. 208–234. 10.2307/2713592. 2713592. 150053000. His body was given over to the surgeons for dissection. He was skinned to supply such souvenirs as purses, his flesh made into grease, and his bones divided as trophies to be handed down as heirlooms. It is said that there still lives a Virginian who has a piece of his skin which was tanned, that another Virginian possesses one of his ears and that the skull graces the collection of a physician in the city of Norfolk..
  14. Book: Gelbin, Cathy. Metaphors of Genocide . Duttinger . etal. Performance and Performativity in German Cultural Studies. Peter Lang. 2003. 233.