Filipe Camarão Explained

Filipe Camarão
Honorific Suffix:CvC
Native Name:Poti
Birth Place:Northeast of Brazil
Death Place:Arraial Novo do Bom Jesus, Pernambuco, Brazil
Serviceyears:1630–1648
Signature:Assinatura de Antônio Filipe Camarão.png

D. Antônio Filipe Camarão (– 24 August 1648) was an Indigenous soldier from the Potiguara tribe near the Rio Grande do Norte area of the Portuguese colony of Brazil. His original tribal name was Poti, which means "prawn" (Portuguese: camarão). He was born in the neighbourhood of Igapó, in Natal, or, according to some other historians, in the state of Pernambuco, or in Aldeia Velha.

On the occasion of his conversion to the Christian faith on 13 June 1612 (the feast day of Saint Anthony) he chose the Portuguese version of the name Antônio and the middle name of Filipe in honor of King Philip II of Portugal, adding the Portuguese version of his tribal name Poti. He married the very next day in the Capela de São Miguel de Guajeru to a lady from his tribe who also converted to Christianity and took the name Clara. Besides knowing perfect Portuguese, he was also well-versed in Latin because of his education in a missionary school led by Jesuit monks.

Since 1630, he fought against the Dutch forces who tried to take over Brazil. He fought them as the leader of an indigenous regiment on various battles until his death in 1648. The last year of his life brought him to the top of his military career as leader of the right flank of the United Portuguese Army during the First Battle of Guararapes against General Arcizewski.

By royal decision, Antônio Filipe Camarão was given the right to use the title "Dom". He was also a Knight of the Order of Christ,[1] the most prestigious order of Portugal. He was buried in the neighborhood of Várzea, in Recife, on 24 August 1648.

There are several ways of writing the name. In Brazil, for example, it is common to read the name in the archaic spelling "Felipe Camarão" or "Antônio Felipe Camarão".

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Notes and References

  1. VAINFAS, Ronaldo Império de várias faces: relações de poder no mundo ibérico da Época Moderna Alameda, 2009, p. 178