Ezekiel 30 is the thirtieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.[1] Biblical commentator Susan Galambush observes that Chapters 29–32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25–28. Andrew Davidson divides this chapter into two prophecies, "the first of which, verses 1-19, in all probability belongs to the same date as Ezekiel 29:1-16, that is, about seven months before the fall of Jerusalem; and the second, verses 20-26, is dated four months before the capture of the city".[2]
The original text was written in the Hebrew language. This chapter is divided into 26 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;
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This group of verses records the oracle of YHWH's judgement on Egypt in three sections:
"Son of man, prophesy and say, 'Thus says the Lord God:
"Wail, ‘Woe to the day!'"[3]
Thus says the Lord:
Indeed, those who uphold Egypt shall fall,
and the pride of her power shall come down.
From Migdol to Syene
they shall fall in her by the sword,
says the Lord God.[4]
In the second oracle, recorded in this section, YHWH repeats his condemnations of Pharaoh (cf. chapter 29) and his announcement of placing 'his own divine sword in Nebuchadnezzar's hand' (cf. KJV; chapter 21). The date of this oracle (verse 20), as also stated in, places the arrival of this prophecy after Apries's withdrawal from Jerusalem, where YHWH claims to have already broken one of Pharaoh's arms and would soon 'shatter the other', while in contrast YHwH would strengthen Nebuchadnezzar's arms with YHWH's own sword, so all nations would 'acknowledge the sovereignty of YHWH'.
And it came to pass in the eleventh year, in the first month, on the seventh day of the month, that the word of the Lord came to me, saying,[6] The date corresponds to April 29, 587 BCE, based on an analysis by German theologian Bernhard Lang.[7]
"Son of man, I have broken the arm of Pharaoh king of Egypt;
and see, it has not been bandaged for healing, nor a splint put on to bind it,
to make it strong enough to hold a sword."[8]
. Ernst Würthwein . The Text of the Old Testament . Wm. B. Eerdmans . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.