Stheno and Euryale explained

In Greek mythology, Stheno (; Greek, Ancient (to 1453);: Σθενώ|Sthenṓ|forceful)[1] and Euryale (; Greek, Ancient (to 1453);: Εὐρυάλη|Euryálē|far-roaming)[2] were two of the three Gorgons, along with Medusa, sisters who were able to turn anyone who looked at them to stone.[3] When Perseus beheaded Medusa, the two Gorgons pursued him but were unable to catch him.

Family

According to Hesiod, and Apollodorus, Stheno and Euryale, along with Medusa, were daughters of the primordial sea-god Phorcys and the sea-monster Ceto,[4] while, according to Hyginus, they were daughters of "the Gorgon", an offspring of Typhon and Echidna, and Ceto.[5]

Mythology

The Gorgons Stheno and Euryale were immortal, whereas their Gorgon sister Medusa was mortal.[6] The only story involving them is their pursuit of Perseus after he has beheaded Medusa. The Hesiodic Shield of Heracles (c. late seventh - mid sixth century BC) describes the two Gorgons' pursuit of Perseus, as depicted on Heracle's shield:

While, the "great Fear" rioting upon the heads of the Gorgon, in the passage from the Shield quoted above, might possibly be a vague reference to hair made of snakes, the poet Pindar makes such a physical feature explicit, describing the two Gorgons, just like their sister Medusa, as having "horrible snakey hair" (ἀπλάτοις ὀφίων κεφαλαῖς).[7]

According to Apollodorus' version of their story, all three Gorgons had the ability to turn to stone anyone who looked upon them. And when Perseus managed to behead Medusa by looking at her reflection in his bronze shield, Stheno and Euryale chased after him, but were unable to see him because he was wearing Hades' cap, which made him invisible.[8]

Euryale's lamenting cry, while chasing Perseus, is noted in two sources. Pindar has Athena create the "many-voiced songs of flutes" to imitate the "shrill cry" of the "fast-moving jaws of Euryale".[9] While Nonnus, in his Dionysiaca, has the fleeing Perseus "listening for no trumpet but Euryale's bellowing".[10]

Iconography

The typical archaic (c. 8th - 5th century BC) depictions of Stheno and Euryale, show their head turned to face the viewer, sitting (seemingly without a neck) atop a running body in profile, with wings on its back and curl-topped boots. In later depictions the heads shrink in size with respect to their bodies, possess necks, and become less wild looking.[11]

See also

References

Notes and References

  1. Bane, s.v. Stheno (or "mighty one").
  2. Mayor, p. 433; Bane, s.v. Euryale (or "far-howling" and "wide-leaping"); Daly and Rangel, s.v. Euryale ("wide-stepping" or "Euryale may also mean 'the wide sea,' which would fit her role as a daughter of sea gods.").
  3. Bremmer, s.v. Gorgo/Medusa; Gantz, p. 20; Grimal, s.v. Gorgons; Tripp, s.v. Gorgons; Daly and Rangel, s.v. Euryale.
  4. [Hesiod]
  5. Tripp, s.v. Gorgons; Hyginus, Fabulae Preface 9, 35. Euripides, Ion 986 - 991, has "the Gorgon" being the offspring of Gaia, spawned by Gaia as an ally for her children the Giants in their war against the Olympian gods.
  6. [Hesiod]
  7. Gantz, p. 20; Pindar, Pythian 12.9.
  8. Bremmer, s.v. Gorgo/Medusa (which calls Apollodorus' version "canonical"); Apollodorus, 2.4.2 - 3. See also Aeschylus (?), Prometheus Bound 798 - 800.
  9. Gantz, p. 20; Pindar, Pythian 12.20.
  10. [Nonnus]
  11. Wilke, pp. 31 - 35; Krauskopf and Dahlinger, pp. 313 - 315, no. 312 - 334. For images see: LIMC IV-2, pp. 184 - 187 (Gorgo, Gorgones 312 - 331).